Kisah Para Rasul 14:20

Bahasa Indonesia Sehari-hari

Akan tetapi ketika murid-murid itu berdiri mengelilingi dia, bangkitlah ia lalu masuk ke dalam kota. Keesokan harinya berangkatlah ia bersama-sama dengan Barnabas ke Derbe.

Parallel Translations

Alkitab Terjemahan Baru
Akan tetapi ketika murid-murid itu berdiri mengelilingi dia, bangkitlah ia lalu masuk ke dalam kota. Keesokan harinya berangkatlah ia bersama-sama dengan Barnabas ke Derbe.

Alkitab Terjemahan Lama
Tetapi setelah murid-murid itu berdiri sekeliling dia, maka ia pun bangkitlah, lalu masuk ke dalam negeri, maka pada keesokan harinya keluarlah ia bersama-sama dengan Barnabas ke Derbe.

Contextual Overview

¹⁹ Then thyther came certayne Iewes from Antioche and Iconium: which, whe they had perswaded the people, and had stoned Paule, drewe hym out of the citie, supposyng he had ben dead. ²⁰ Howbeit, as the disciples stoode round about hym, he arose vp, and came into the citie: And the next day, he departed with Barnabas to Derbe. ²¹ And when they had preached to that citie, and had taught many, they returned agayne to Lystra, and to Iconium, and Antioche, ²² And strengthed the disciples soules agayne, and exhorted them to continue in the fayth, and that we must through much tribulation enter into the kyngdome of God. ²³ And when they had ordeyned them elders by election in euery Churche, and had prayed, with fastyng, they commended them to the Lorde, on whom they beleued. ²⁴ And when they had gone throughout Pisidia, they came to Pamphylia, ²⁵ And when they had spoken the worde in Perga, they descended into Attalia, ²⁶ And thence departed by shippe to Antioche, from whence they were committed vnto the grace of God, to the worke which they fulfylled. ²⁷ And when they were come, and had gathered the Churche together, they rehearsed all that God had done with them, & howe he had opened the doore of fayth vnto the gentiles. ²⁸ And there they abode long tyme with the disciples.

Bible Verse Review
  from Treasury of Scripure Knowledge

as: Acts 20:9-12, 2 Corinthians 1:9, 2 Corinthians 1:10, 2 Corinthians 6:9, Revelation 11:7-12

came: Acts 12:17, Acts 16:40, Acts 20:1

Derbe: Acts 14:6, Acts 16:1

Reciprocal: Matthew 10:23 - when Acts 20:4 - Derbe Acts 20:19 - by the Acts 26:17 - Delivering Acts 26:22 - obtained Romans 15:19 - so that

Cross-References

Genesis 9:26
He sayde moreouer: blessed be the Lord God of Sem, and Chanaan shalbe his seruaunt.

Genesis 14:3
All these were ioyned together in the vale of Siddim, where [nowe] the salt sea is.

Genesis 14:4
For twelue yere were they subiecte to kyng Chodorlaomer, and in the thirteenth yere rebelled.

Genesis 14:5
And in the fourteenth yere came Chodorlaomer and the kynges that were with hym, and smote the Giauntes in Astaroth-carnaim, and the Lusimes in Ham, and the Emims in the playne of Cariathaim.

Genesis 14:6
And the Horites in their mount Seir, vnto the playne of Paran, which bordereth vpon the wyldernesse.

Genesis 14:9
And they ioyned battell with them in the vale of Siddim: that is to saye, with Chodorlaomer the kyng of Elam, and with Thidal kyng of nations, and with Amraphel kyng of Sinar, and with Arioch kyng of Elasar, foure kynges agaynst fyue.

Genesis 14:17
After that he returned agayne from the slaughter of Chodorlaomer, and of the kynges that were with hym, came the kyng of Sodome foorth to meete hym in the valey Sauch, which is the kynges dale.

Genesis 14:19
And blessed hym, saying: Blessed be Abram vnto the hygh God possessour of heauen and earth.

Genesis 24:27
And sayde: blessed be the Lorde God of my maister Abraham, whiche hath not left destitute my maister of his mercye and trueth: for when I was on my iourney, the Lorde brought me to my maisters brothers house.

Genesis 28:22
And this stone whiche I haue set vp on an ende, shalbe Gods house: and of all that thou shalt geue me, I wyl surely geue the tenth vnto thee.

Gill's Notes on the Bible

Howbeit as the disciples stood round about him,.... Weeping over him, and lamenting for him, and it may be praying to God, that he would restore him to life: however, they got about him, in order to take care of him, and provide for his interment: these were the young converts at Lystra, who, under the ministry of the apostles, were now brought to the faith of Christ; unless it can be thought, that they were such who followed them from other places, and attended them in their travels; but the former seems most probable, and which shows their affection to their spiritual Father, and their constancy in the faith of Christ, notwithstanding this ill treatment of his servant:

he rose up and came into the city; which was no less than a miracle, and was no doubt the effect of the mighty power of God, put forth upon him; for though he was not really dead, yet he was left as such, and thought to be so by both friends and foes: and when it is considered what wounds and bruises he must receive by stoning, and his being dragged through the streets of the city, and left in such a miserable condition without it, that he should at once rise up in the midst of the disciples, and walk into the city as one in perfect health and strength, has something extraordinary and miraculous in it; and it shows great resolution, courage, and strength of mind, to go into the same city again, where he had been so ill used; though he did not choose to continue there, nor were the inhabitants worthy of such a favour:

and the next day he departed with Barnabas to Derbe; where they had been before, and had preached the Gospel, and whither they fled from Iconium, when in great danger, Acts 14:6.

Barnes' Notes on the Bible

Howbeit - Notwithstanding the supposition that he was dead.

As the disciples stood round about him - It would seem that they did not suppose I that he was dead; but might be expecting that he would revive.

He rose up ... - Most commentators have supposed that this was the effect of a miracle. They have maintained that he could not have risen so soon, and entered into the city, without the interposition of miraculous power (Calvin, Doddridge, Clarke, etc.). But the commentators have asserted what is not intimated by the sacred penman. The probability is that he was stunned by a blow - perhaps a single blow and after a short time recovered from it. Nothing is more common than thus by a violent blow on the head to be rendered apparently lifeless, the effect of which soon is over, and the person restored to strength. Pricaeus and Wetstein suppose that Paul feigned himself to be dead, and when out of danger rose and returned to the city. But this is wholly improbable.

And came into the city - It is remarkable that he should have returned again into the same city. But probably it was only among the new converts that he showed himself. The Jews supposed that he was dead; and it does not appear that he again exposed himself to their rage.

And the next day ... - The opposition here was such that it was vain to attempt to preach there any longer. Having been seen by the disciples after his supposed death, their faith was confirmed, and he departed to preach in another place.

To Derbe - Acts 14:6.

Clarke's Notes on the Bible

Verse Acts 14:20. The disciples stood round about him — No doubt in earnest prayer, entreating the Author of life that his soul might again return to its battered tenement.

He rose up — Miraculously restored, not only to life, but to perfect soundness so that he was able to walk into the city, that his persecutors might see the mighty power of God in his restoration, and the faith of the young converts be confirmed in the truth and goodness of God. It is strange that neither the young converts at Lystra, nor Barnabas, were involved in this persecution! It seems to have had Paul alone for its object; and, when they thought they had despatched him, they did not think of injuring the rest.