Kisah Para Rasul 14:19

Bahasa Indonesia Sehari-hari

Tetapi datanglah orang-orang Yahudi dari Antiokhia dan Ikonium dan mereka membujuk orang banyak itu memihak mereka. Lalu mereka melempari Paulus dengan batu dan menyeretnya ke luar kota, karena mereka menyangka, bahwa ia telah mati.

Parallel Translations

Alkitab Terjemahan Baru
Tetapi datanglah orang-orang Yahudi dari Antiokhia dan Ikonium dan mereka membujuk orang banyak itu memihak mereka. Lalu mereka melempari Paulus dengan batu dan menyeretnya ke luar kota, karena mereka menyangka, bahwa ia telah mati.

Alkitab Terjemahan Lama
Tetapi tibalah di situ beberapa orang Yahudi dari Antiokhia dan Ikonium menghasut orang banyak, lalu merajam Paulus sambil menghela dia ke luar negeri dengan menyangkakan ia sudah mati.

Contextual Overview

¹⁹ Then thyther came certayne Iewes from Antioche and Iconium: which, whe they had perswaded the people, and had stoned Paule, drewe hym out of the citie, supposyng he had ben dead. ²⁰ Howbeit, as the disciples stoode round about hym, he arose vp, and came into the citie: And the next day, he departed with Barnabas to Derbe. ²¹ And when they had preached to that citie, and had taught many, they returned agayne to Lystra, and to Iconium, and Antioche, ²² And strengthed the disciples soules agayne, and exhorted them to continue in the fayth, and that we must through much tribulation enter into the kyngdome of God. ²³ And when they had ordeyned them elders by election in euery Churche, and had prayed, with fastyng, they commended them to the Lorde, on whom they beleued. ²⁴ And when they had gone throughout Pisidia, they came to Pamphylia, ²⁵ And when they had spoken the worde in Perga, they descended into Attalia, ²⁶ And thence departed by shippe to Antioche, from whence they were committed vnto the grace of God, to the worke which they fulfylled. ²⁷ And when they were come, and had gathered the Churche together, they rehearsed all that God had done with them, & howe he had opened the doore of fayth vnto the gentiles. ²⁸ And there they abode long tyme with the disciples.

Bible Verse Review
  from Treasury of Scripure Knowledge

Cir, am 4051, ad 47

there: Acts 13:45, Acts 13:50, Acts 13:51, Acts 17:13

persuaded: Matthew 27:20-25, Mark 15:11-14

having: Acts 7:58, Acts 9:16, Acts 22:20, 2 Corinthians 11:25, 2 Timothy 3:11

drew: Jeremiah 22:19, Hebrews 13:12, Hebrews 13:13

supposing: 1 Corinthians 15:31, 2 Corinthians 4:10-12, 2 Corinthians 11:23

Reciprocal: Exodus 17:4 - almost Matthew 10:23 - when Matthew 23:15 - ye make Matthew 23:34 - ye Luke 4:31 - taught Luke 15:28 - he Acts 9:23 - the Jews Acts 13:14 - Antioch Acts 14:2 - General Acts 14:21 - Lystra Acts 15:26 - hazarded Acts 16:19 - they Acts 17:5 - moved Acts 18:12 - the Jews Acts 20:9 - and was Acts 20:19 - by the Acts 21:27 - stirred Acts 26:17 - Delivering Acts 26:22 - obtained 1 Corinthians 4:11 - and are buffeted 2 Corinthians 6:5 - in tumults 2 Corinthians 11:26 - in perils by the 1 Thessalonians 2:16 - Forbidding Hebrews 11:37 - stoned

Cross-References

Genesis 14:6
And the Horites in their mount Seir, vnto the playne of Paran, which bordereth vpon the wyldernesse.

Genesis 14:7
And they returnyng, came to En-mispat, which is Cades, and smote all the countrey of the Amalecites, and also the Amorites that dwelt in Hazezon-thamar.

Genesis 14:9
And they ioyned battell with them in the vale of Siddim: that is to saye, with Chodorlaomer the kyng of Elam, and with Thidal kyng of nations, and with Amraphel kyng of Sinar, and with Arioch kyng of Elasar, foure kynges agaynst fyue.

Genesis 14:16
And recouered all the goodes, and also brought agayne his brother Lot, & his goodes, the wome also, & the people.

Genesis 14:22
And Abram aunswered the kyng of Sodome: I haue lyft vp my hande vnto the Lord the hye God, possessour of heauen and earth,

Genesis 14:23
That I wyll not take of all that is thyne so muche as a threede or shoe latchet, lest thou shouldest saye, I haue made Abram ryche:

Genesis 27:4
And make me well tastyng meates, such as I loue, and bryng it to me, that I may eate, that my soule may blesse thee before that I dye.

Genesis 47:7
And Ioseph brought in Iacob his father, and set hym before Pharao: and Iacob blessed Pharao.

Genesis 47:10
And Iacob blessed Pharao, and went out of his presence.

Genesis 49:28
All these are the twelue tribes of Israel: and this their father spake vnto them, and blessed them, euery one of them blessed he with a seueral blessing.

Gill's Notes on the Bible

And there came thither certain Jews,.... Either just at the same time, or however whilst the apostles were in this city: in four manuscripts of Beza's, and in some other copies, it is read, "as they abode there, and taught, there came", c. These Jews were inveterate enemies of the apostles, and seemed to have followed them from place to place, on purpose to oppose them, and to stir up the people against them, and to hinder the success of their ministry all they could: for these came

from Antioch not Antioch in Syria, but in Pisidia: where they had contradicted and blasphemed the word of God, and was the reason why the apostles turned to the Gentiles, Acts 13:45.

And Iconium: where also the unbelieving Jews stirred up the Gentiles against the apostles, and both of them made an assault upon them, to use them ill, Acts 14:2

who persuaded the people; in the above manuscripts of Beza's, and in some other copies, are these words,

"and they disputing confidently, persuaded the people to depart from them, saying, that they said nothing true, but in all things lied;''

which though they may not be considered as the text, are a good gloss upon it: they persuaded the people not to hearken to them, told them that they were deceivers and jugglers, and instead of having honours conferred upon them, they ought to be severely punished; and to these Jews they hearkened, as appears by what follows:

and having stoned Paul; even the same persons that just before were for sacrificing to him as a god; which shows the fickleness and inconstancy of the populace, and how little they are to be depended on; for they were the Gentiles that stoned Paul, at the instigation of the Jews; though the latter might probably join with them in it: a like instance we have in the conduct of the Jews towards Christ, who cried "Hosanna" to him one day, and on another, very quickly after, with great importunity say, Crucify him, Crucify him; of this stoning, the apostle makes mention, 2 Corinthians 11:25 When they had stoned him,

they drew him out of the city, supposing he had been dead; which is an addition to their barbarity and inhumanity; for they not only stoned him until he was dead, as they supposed, but they dragged his body through the streets of their city, in contempt of him, and indignation against him, and cast him out of it, where they left him as unworthy of a burial.

Barnes' Notes on the Bible

And there came thither certain Jews - Not satisfied with having expelled them from Antioch and Iconium, they still pursued them. Persecutors often exhibit a zeal and perseverance in a bad cause which it would be well if Christians evinced in a holy cause. Bad people will often travel further to do evil than good people will to do good; and wicked people often show more zeal in opposing the gospel than professed Christians do in advancing it.

Antioch and Iconium - See the notes on Acts 13:14, Acts 13:51.

Who persuaded the people - That they were impostors; and who excited their rage against them.

And having stoned Paul - Whom they were just before ready to worship as a god! What a striking instance of the fickleness and instability of idolaters! And what a striking instance of the instability and uselessness of mere popularity! Just before they were ready to adore him; now they sought to put him to death. Nothing is more fickle than popular favor. The unbounded admiration of a man may soon be changed into unbounded indignation and contempt. It was well for Paul that he was not seeking this popularity, and that he did not depend on it for happiness. He had a good conscience; he was engaged in a good cause; he was under the protection of God; and his happiness was to be sought from a higher source than the applause of people, “fluctuating and uncertain as the waves of the sea.” To this transaction Paul referred when he enumerated his trials in 2 Corinthians 11:25, “Once was I stoned.”

Drew him out of the city - Probably in haste, and in popular rage, as if he was unfit to be in the city, and was unworthy of a decent burial; for it does not appear that they contemplated an interment but indignantly dragged him beyond the walls of the city to leave him there. Such sufferings and trials it cost to establish that religion in the world which has shed so many blessings on man; which now crowns us with comfort; which saves us from the abominations and degradations of idolatry here, and from the pains of hell hereafter.

Supposing he had been dead - The next verse shows that he was really not dead, though many commentators, as well as the Jews, have supposed that he was, and was miraculously restored to life. It is remarkable that Barnabas was not exposed to this popular fury. But it is to be remembered that Paul was the chief speaker, and it was his special zeal that exposed him to this tumult.

Clarke's Notes on the Bible

Verse Acts 14:19. There came thither certain Jews from Antioch — Those were, no doubt, the same who had raised up persecution against Paul and Barnabas, at Iconium and Antioch, before: they followed the apostles with implacable malice; and what they could not do themselves they endeavoured to do by others, whose minds they first perverted, and then irritated to deeds of fell purpose.

And having stoned Paul — Alas! of what real worth is popular fame? How uncertain, and how unworthy to be counted! These poor heathens acted just like the people of Malta, Acts 28:4-6. When the viper fastened on the hand of Paul, they concluded he was a murderer: when they found it did him no damage, they changed their minds, and said he was a GOD! When the Lycaonians saw the miracles that Paul did, they said he was the god Mercury: when the persecuting Jews came, they persuaded them that he was an impostor; and then they endeavoured to stone him to death.

Supposing he had been dead. — They did not leave stoning him till they had the fullest evidence that he was dead; and so, most probably, he was.