Kisah Para Rasul 10:6

Bahasa Indonesia Sehari-hari

Ia menumpang di rumah seorang penyamak kulit yang bernama Simon, yang tinggal di tepi laut."

Parallel Translations

Alkitab Terjemahan Baru
Ia menumpang di rumah seorang penyamak kulit yang bernama Simon, yang tinggal di tepi laut."

Alkitab Terjemahan Lama
Ia menumpang kepada seorang bernama Simon, penyamak kulit, rumahnya dekat dengan tepi laut."

Contextual Overview

¹ There was a certayne man in Cesarea, called Cornelius, a captayne of the bande called the Italian bande, ² A deuoute man, & one yt feared God, with all his housholde, which gaue much almes to the people, and prayed God alway. ³ The same sawe by a vision euidently, about the ninth houre of the daye, an Angel of God commyng in to hym, and saying vnto hym, Cornelius. ⁴ And when he loked on hym, he was afrayde, and sayde: What is it Lorde? And he sayde vnto hym: Thy prayers and thyne almes, are come vp into remembraunce before God. ⁵ And nowe sende men to Ioppa, & call for one Simo, whose sirname is Peter. ⁶ He lodgeth with one Simon a tanner, whose house is by the sea syde: He shall tell thee what thou oughtest to do. ⁷ And when the Angell whiche spake vnto Cornelius was departed, he called two of his household seruauntes, and a deuout souldier of them that wayted on hym, ⁸ And tolde them all the matter, & sent them to Ioppa.

Bible Verse Review
  from Treasury of Scripure Knowledge

one: Acts 9:43

he shall: Acts 9:6, Acts 11:13, Acts 11:14, John 7:17, Romans 10:14-17, Ephesians 4:8-12

Reciprocal: Exodus 4:27 - Go into Ezra 3:7 - Joppa Acts 9:11 - Arise Acts 10:18 - and asked Acts 10:22 - and to Acts 15:7 - ye know

Cross-References

Genesis 9:22
And Ham the father of Chanaan, seeyng the nakednesse of his father, tolde his two brethren without.

Genesis 10:8
The children of Raamah: Seba, and Dedan, Chus also begat Nimrod.

Genesis 10:16
And Iebusi, and Emori, and Girgasi,

1 Chronicles 4:40
And they founde fat pasture and good, and a wide lande, quiete and fruitefull: for they of Ham had dwelt there before.

Psalms 78:51
And he smote all the first borne of Egypt: the first fruites of concupiscence in the pauilions of Cham.

Psalms 105:23
Israel also came into Egypt: & Iacob was a straunger in the lande of Cham.

Psalms 105:27
they did their message, workyng his signes among them, and wonders in the lande of Cham.

Psalms 106:22
wonderous workes in ye land of Cham, [and] terrible thinges at the red sea.

Isaiah 11:11
At the same time shall the Lord take in hande agayne to recouer the remnaunt of his people, whiche shalbe left aliue from the Assirians, Egyptians, Arabians, Morians, Elamites, Chaldees, Antiochians, & from the Ilandes of the sea,

Jeremiah 46:9
Get you vp ye horses, roule foorth ye charets, come foorth worthyes, ye Ethiopians, ye Libyans with your bucklers, ye Lydians with your bowes.

Gill's Notes on the Bible

He lodgeth with one Simon a tanner, c] Simon the tanner was his host this man very probably was a good man, and one that lodged strangers; of his trade, :-

whose house is by the sea side; Joppa was a sea port, 2 Chronicles 2:16 Jonah 1:3 hence we read of ימא דיפו, "the sea of Joppa" x; and also of למינה של יפו, "the port of Joppa" y; now Simon's house was in the outer part of the city, and by the sea side, as well for convenience for his business, as because such trades might not be exercised within a city; being nauseous and disagreeable, because of their skins and manner of dressing them, and the dead carcasses from whence they often took them off; hence that rule of the Jews z,

"they place dead carcasses, graves, ואת הבורסקי, "and a tanner's workshop", (in which he dresses his skins,) fifty cubits from the city; nor do they make a tanner's workshop, but at the eastern part of the city. R. Abika says, it may be made at every part excepting the west.''

The reason of that, as given by the a commentators, is, because prayer was made towards the west, where the temple stood, and the divine presence was. The Ethiopic version very wrongly renders it, "and the house of Cornelius is near the sea"; for not his, but Simon's is meant:

he shall tell thee what thou oughtest to do; he was to tell him words, or to deliver doctrines to him, by which he and his family would be better instructed in the way of salvation, and arrive to a greater degree of knowledge of Christ, and faith in him, and be brought to a submission to his commands and ordinances; see

Acts 10:22, this clause is left out in the Alexandrian copy, and in some others, and in the Syriac and Arabic versions.

x Ezra iii. 7. Targum in 2 Chron. ii. 16. y T. Hieros. Yoma, fol. 41. 1. Joseph. Antiqu. l. 11. c. 4. sect. 1. & 13. 9. 1 Maccab. xiv. 5. 1. Esdr. v. 55. z Misn. Bava Bathra, c. 2. sect. 9. a Maimou. & Bartenora in ib.

Barnes' Notes on the Bible

He lodgeth - He remains as a guest at his house. See Acts 9:43.

By the sea-side - Joppa was a seaport on the Mediterranean. Tanneries are erected on the margin of streams or of any body of water to convey away the filth produced in the operation of dressing skins.

Clarke's Notes on the Bible

Verse Acts 10:6. Simon a tanner — Acts 9:43; Acts 9:43.

What thou oughtest to do. — From this it appears that matters of great moment had occupied the mind of Cornelius. He was not satisfied with the state of his own soul, nor with the degree he possessed of religious knowledge; and he set apart a particular time for extraordinary fasting and prayer, that God might farther reveal to him the knowledge of his will. Perhaps he had heard of Jesus, and had been perplexed with the different opinions that prevailed concerning him, and now prayed to God that he might know what part he should take; and the answer to this prayer is, "Send to Joppa for Simon Peter, he shall tell thee what thou oughtest to do." This clause, so explanatory, is wanting in almost every MS. and version of note. Griesbach and some others have left it out of the text. But see Acts 11:14, where it stands in substance.