2 Timotius 4:20

Bahasa Indonesia Sehari-hari

Erastus tinggal di Korintus dan Trofimus kutinggalkan dalam keadaan sakit di Miletus.

Parallel Translations

Alkitab Terjemahan Baru
Erastus tinggal di Korintus dan Trofimus kutinggalkan dalam keadaan sakit di Miletus.

Alkitab Terjemahan Lama
Maka Erastus sudah tinggal di Korintus; dan Teropimus sudah aku tinggalkan di dalam sakit di Miletus.

Contextual Overview

¹⁶ At my first aunsweryng, no man assisted me, but all forsoke me, [I pray God] yt it may not be layde to their charges: ¹⁷ Notwithstandyng, the Lorde assisted me, and strengthed me, that by me the preachyng should be fulfylled to the vtmost, and that all the gentiles should heare, and I was deliuered out of the mouth of the Lion. ¹⁸ And the Lorde shall delyuer me from euery euyll worke, & will preserue me vnto his heauenly kingdome: To who [be] prayse for euer and euer. Amen. ¹⁹ Salute Prisca and Aquila, and the housholde of Onesiphorus. ²⁰ Erastus abode at Corinthum: But Trophimus haue I left at Miletum sicke. ²¹ Do thy diligece to come before winter. Eubolus greeteth thee, and Pudens, & Linus, and Claudia, & all the brethre. ²² The Lorde Iesus Christe [be] with thy spirite: Grace be with you. Amen. The seconde epistle vnto Timothe, was written from Rome, when Paul was presented the seconde tyme vnto the Emperour Nero.

Bible Verse Review
  from Treasury of Scripure Knowledge

Erastus: Acts 19:22, Romans 16:23

Trophimus: Acts 20:4, Acts 21:29

Miletum: Acts 20:15, Acts 20:17, Miletus

sick: Philippians 2:26, Philippians 2:27

Reciprocal: John 11:3 - he Acts 17:15 - receiving Acts 18:1 - Corinth

Cross-References

Genesis 4:2
And she proceading, brought foorth his brother Habel, and Habel was a keper of sheepe, but Cain was a tyller of the grounde.

Genesis 4:4
Habel also brought of the firstlynges of his sheepe, & of the fatte thereof: and the Lorde had respect vnto Habel, and to his oblation.

Genesis 4:5
But vnto Cain and to his offeryng he had no respect: for the whiche cause Cain was exceedyng wroth, and his countenaunce abated.

Genesis 4:9
And the Lorde said vnto Cain: where is Habel thy brother? Which sayde I wote not: Am I my brothers keper?

Genesis 4:10
And he sayde: What hast thou done? the voyce of thy brothers blood cryeth vnto me out of the grounde.

Genesis 4:11
And nowe art thou cursed from the earth, which hath opened her mouth to receaue thy brothers blood from thy hande.

Genesis 4:12
If thou tyll the grounde, she shall not yeelde vnto thee her strength. A fugitiue and a vacabound shalt thou be in the earth.

Genesis 4:21
His brothers name was Iubal, which was the father of such as handle Harpe and Organ.

Genesis 25:27
And the boyes grewe, and Esau became a cunnyng hunter, and a wylde man: but Iacob was a perfect man, and dwelled in tentes.

John 8:44
Ye are of your father the deuyll, and the lustes of your father wyll ye do. He was a murtherer from the begynnyng, and abode not in the trueth: because there is no trueth in hym. When he speaketh a lye, he speaketh of his owne: For he is a lyer, and the father of the same thyng.

Gill's Notes on the Bible

Erastus abode at Corinth,.... He was chamberlain of that city, Romans 16:23 who being sent along with Timothy into Macedonia, Acts 19:22 very probably went from thence into Achaia, to Corinth, his native place, where he stayed.

But Trophimus have I left at Miletum sick. Trophimus was an Asian, of the city of Ephesus, the same that is spoken of in Acts 20:4. Some say he suffered martyrdom the same day the Apostle Paul did; but others say, that after that time he was bishop of Arles in France. This man went with the apostle into Asia, and from thence to Jerusalem, and came along with him in his voyage to Rome, but falling sick by the way, was left at Miletum. Some, instead of Miletum, would read Melita, that being the island Paul, and the ship's company, escaped to, when they were shipwrecked, Acts 28:1 here it is supposed Trophimus was left sick. Others have observed, that there was a city called Miletus in the island of Crete, under which Paul sailed, Acts 27:7, see footnote j, and is the place intended; but there is no need to suppose either of these; no doubt Miletum, near to Ephesus, is meant; and as the apostle sailed by the coast of Asia, Acts 27:7, on which shore Miletum was, there is no difficulty in supposing him put ashore there. The Alexandrian copy reads "Melotus".

j Plin. l. 4. c. 12.

Barnes' Notes on the Bible

Erastus - see the notes on Romans 16:23.

Abode at Corinth - This was his home, where he filled an important office; see the notes at Romans 16:23. It would seem that when Paul went to Rome, there was some expectation that he would accompany him, but that reasons had occurred for his remaining in Corinth. His doing so is referred to without blame.

But Trophimus - see Acts 20:4. He was a native of Asia Minor.

Have I left at Miletum sick - Probably he designed to accompany him to Rome, as he had been often with him in his journeys. On the situation of Miletus, or Miletum, see the notes on Acts 20:15.

Clarke's Notes on the Bible

Verse 20. Erastus abode at Corinth — He was treasurer of that city, as we learn from Romans 16:23. See the note there. The apostle had sent him and Timothy on a mission to Macedonia, Acts 19:22, whence it is probable he returned to Corinth, and there became finally settled.

Trophimus have I left at Miletum sick. — Even the apostles could not work miracles when they pleased; that power was but rarely given, and that for very special purposes. Trophimus was an Ephesian. See Acts 20:4, and the note there.

Miletus was a maritime town of Ionia, not far from Ephesus; but there was another Miletus, in Crete, which some learned men think to be intended here. It appears that St. Paul went from Macedonia to Corinth, where he left Erastus; from Corinth he proceeded to Troas, where he lodged with Carpus: from Troas he went to Ephesus, where he visited Timothy; from Ephesus he went to Miletus, where he left Trophimus sick; and having embarked at Miletus, he went by sea to Rome. See Calmet. It is most likely, therefore, that the Miletus of Ionia is the place intended.