2 Timotius 3:3

Bahasa Indonesia Sehari-hari

tidak tahu mengasihi, tidak mau berdamai, suka menjelekkan orang, tidak dapat mengekang diri, garang, tidak suka yang baik,

Parallel Translations

Alkitab Terjemahan Baru
tidak tahu mengasihi, tidak mau berdamai, suka menjelekkan orang, tidak dapat mengekang diri, garang, tidak suka yang baik,

Alkitab Terjemahan Lama
tiada berpengasihan, tiada mau berdamai, menfitnahkan orang, tiada memerintahkan dirinya, garang, tiada gemar akan baik,

Contextual Overview

¹ This knowe also, that in the last dayes, perylous tymes shalbe at hande. ² For men shalbe louers of their owne selues, couetous, boasters, proude, blasphemers, disobedient to fathers and mothers, vnthankefull, vngodlye: ³ Without naturall affection, trucebreakers, false accusers, riotous, fierce, despisers of them which are good, ⁴ Traytours, headdy, hye mynded, louers of pleasures more then louers of God: ⁵ Hauyng a fourme of godlynesse, but denying the power therof: turne away from these. ⁶ These are they, which enter into houses, & leade captiue [simple] women laden with sinne, caryed with diuers lustes: ⁷ Euer learnyng, and neuer able to come vnto the knowledge of the trueth. ⁸ For as Iannes and Iambres withstoode Moyses, so do these also resist the trueth: Men of corrupt myndes, reprobate concernyng the fayth: ⁹ But they shall preuayle no longer. For their madnesse shalbe manifest vnto all [men] as also theirs was.

Bible Verse Review
  from Treasury of Scripure Knowledge

natural: Matthew 10:21, Romans 1:31

trucebreakers: 2 Samuel 21:1-3, Psalms 15:4, Ezekiel 17:15-19, Romans 1:31,*Gr.

false accusers: or, make-bates, Matthew 4:1, John 6:70, 1 Timothy 3:11, Titus 2:3, All in Gr

incontinent: 1 Corinthians 7:5, 1 Corinthians 7:9, 2 Peter 2:14, 2 Peter 2:19, 2 Peter 3:3, Jude 1:16, Jude 1:18

fierce: Genesis 49:7, Daniel 8:23, Revelation 13:15, Revelation 13:17, Revelation 16:6, Revelation 17:6

despisers: Psalms 22:6, Isaiah 53:3, Isaiah 60:14, Luke 10:16, Luke 16:14, 1 Thessalonians 4:8, James 2:6

Reciprocal: Exodus 20:16 - General Exodus 23:1 - an unrighteous witness Leviticus 19:16 - talebearer 1 Kings 3:26 - give her 2 Chronicles 16:3 - break Proverbs 14:2 - but Ezekiel 17:16 - whose oath Hosea 10:4 - swearing Micah 3:2 - hate Micah 7:6 - son Romans 11:20 - Be Ephesians 4:31 - evil speaking Titus 3:3 - living James 4:11 - Speak

Cross-References

Genesis 3:12
And Adam said: The woman whom thou gauest [to be] with me, she gaue me of the tree, and I dyd eate.

Genesis 3:13
And the Lord God sayd vnto the woman: Why hast thou done this? And the woman sayde: the serpent begyled me, and I dyd eate.

Genesis 3:16
But vnto the woman he sayde: I wyll very much multiplie thy sorowe, and thy griefes of chylde bearyng, In sorowe shalt thou bring foorth children: thy desire [shalbe] to thy husbande, and he shall haue the rule of thee.

Genesis 3:17
Unto Adam he sayde: Because thou hast hearkened vnto the voyce of thy wyfe, and hast eaten of the tree concernyng the whiche I commaunded thee, saying, thou shalt not eate of it, cursed is the grounde for thy sake, in sorowe shalt thou eate of it all the dayes of thy lyfe.

Genesis 20:6
And God sayde vnto him in a dreame: I wote well that thou dyddest it in the singlenesse of thy heart: I kept thee also that thou shuldest not sinne against me, and therefore suffred I thee not to touche her.

1 Chronicles 16:22
Touche not myne annoynted: and triumph not ouer my prophetes.

Job 1:11
But laye thyne hand now vpon him, and touche all that he hath, and he shall curse thee to thy face.

Job 2:5
But lay thyne hande nowe vpon hym, and touch [once] his bone and his fleshe, and he shall curse thee to thy face.

Job 19:21
Haue pitie vpon me, haue pitie vpon me, O ye my friendes, for the hande of God hath touched me.

1 Corinthians 7:1
Nowe as concernyng the thinges wherof ye wrote vnto me, it is good for a man not to touche a woman.

Gill's Notes on the Bible

Without natural affection,.... To parents, or children, or wife; parents thrusting their children into religious houses, cloisters, c. against their wills children leaving their parents without their knowledge or consent; married bishops and priests being obliged to quit their wives, and declare their children spurious; with many other such unnatural actions.

Trucebreakers; or covenant breakers; stirring up princes to break through their treaties and covenants with one another; dissolving the allegiance of subjects to their sovereigns, and moving them to rebellion against them; loosing the marriage bond between husband and wife; making void all oaths, contracts, and agreements, among men, which stand in the way of their designs; teaching that no faith is to be kept with heretics.

False accusers; or devils, being like Satan, the accuser of the brethren, charging all that depart from their communion with schism and heresy.

Incontinent; though they pretend to the gift of continency, yet give themselves up to all lasciviousness, and work all uncleanness with greediness; or "intemperate" in eating and drinking, indulging themselves in rioting and drunkenness: "she hath lived deliciously", Revelation 18:7.

Fierce; like beasts of prey; such was Rome Pagan, in the times of the ten persecutions; and such has been Rome Papal, exercising the greatest cruelties and barbarities on the saints, being drunk with their blood.

Despisers of those that are good; or without love to good; both to good works, to which they are reprobate, notwithstanding all their pretensions to them, and bluster about them; and to good men, whom they hate.

Barnes' Notes on the Bible

Without natural affection - see the notes at Romans 1:31.

Trucebreakers - The same word in Romans 1:31, is rendered “implacable;” see the notes at that verse. It properly means “without treaty;” that is, those who are averse to any treaty or compact. It may thus refer to those who are unwilling to enter into any agreement; that is, either those who are unwilling to be reconciled to others when there is a variance - implacable; or those who disregard treaties or agreements. In either case, this marks a very corrupt condition of society. Nothing would be more indicative of the lowest state of degradation, than that in which all compacts and agreements were utterly disregarded.

False accusers - Margin, “makebates.” The word “makebate” means one who excites contentions and quarrels. Webster. The Greek here is διάβολοι diaboloi - “devils” - the primitive meaning of which is, “calumniator, slanderer, accuser;” compare the notes at 1 Timothy 3:11, where the word is rendered “slanderers.”

Incontinent - 1 Corinthians 7:5. Literally, “without strength;” that is, without strength to resist the solicitations of passion, or who readily yield to it.

Fierce - The Greek word used here - ἀνήμερος anēmeros - does not elsewhere occur in the New Testament. It means “ungentle, harsh, severe,” and is the opposite of gentleness and mildness. Religion produces gentleness; the want of it makes men rough, harsh, cruel; compare the notes at 2 Timothy 2:24.

Despisers of those that are good - In Titus 1:8, it is said of a bishop that he must be “a lover of good men.” This, in every condition of life, is a virtue, and hence, the opposite of it is here set down as one of the characteristics of that evil age of which the apostle speaks.

Clarke's Notes on the Bible

Verse 2 Timothy 3:3. Without natural affection — αστοργοι. Without that affection which parents bear to their young, and which the young bear to their parents. An affection which is common to every class of animals; consequently, men without it are worse than brutes.

Truce-breakers — ασπονδοι. From α, negative, and σπονδη, a libation, because in making treaties libations both of blood and wine were poured out. The word means those who are bound by no promise, held by no engagement, obliged by no oath; persons who readily promise any thing, because they never intend to perform.

False accusers — διαβολοι. Devils; but properly enough rendered false accusers, for this is a principal work of the devil. Slanderers; striving ever to ruin the characters of others.

Incontinent — ακρατεις. From α, negative, and κρατος, power. Those who, having sinned away their power of self-government, want strength to govern their appetites; especially those who are slaves to uncleanness.

Fierce — ανημεροι. From α, negative, and ημερος, mild or gentle. Wild, impetuous, whatever is contrary to pliability and gentleness.

Despisers of those that are good — αφιλαγαθοι. Not lovers of good men. Here is a remarkable advantage of the Greek over the English tongue, one word of the former expressing five or six of the latter. Those who do not love the good must be radically bad themselves.