the Week of Proper 15 / Ordinary 20
Click here to join the effort!
Read the Bible
Bahasa Indonesia Sehari-hari
2 Samuel 6:22
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
bahkan aku akan menghinakan diriku lebih dari pada itu; engkau akan memandang aku rendah, tetapi bersama-sama budak-budak perempuan yang kaukatakan itu, bersama-sama merekalah aku mau dihormati."
Lagipun aku hendak merendahkan diriku lebih pula dari pada sekali ini, dan aku hendak memandang rendah akan diriku, maka dengan segala pacal yang kaukatakan itu, dengan mereka itu juga aku hendak beroleh kemuliaan.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
more vile: Isaiah 50:6, Isaiah 51:7, Matthew 5:11, Matthew 5:12, Acts 5:41, Acts 5:42, Hebrews 12:2, 1 Peter 4:14
in mine: Genesis 32:10, Job 40:4, Job 42:6, 1 Timothy 1:15, 1 Peter 5:6
maidservants: or, handmaids
I be had: 1 Samuel 2:30
Reciprocal: 2 Corinthians 5:13 - it is to
Cross-References
And the Lorde sayde: My spirite shall not alwayes stryue with man, because he is fleshe: yet his dayes shalbe an hundreth and twentie yeres.
But there were Giantes in those dayes in ye earth: yea & after that the sonnes of God came vnto the daughters of me, and hadde begotten chyldren of them, the same became myghtie men of the worlde, and men of renowme.
And the Lorde sayde: I wyll from the vpper face of the earth, destroy man whom I haue created, from man vnto cattell, vnto worme, and vnto foules of the ayre: For it repenteth me that I haue made them.
But Noah founde grace in the eyes of the Lorde.
Noah therfore did according vnto all that God commaunded him.
There came two & two vnto Noah vnto the arke, the male and the female, as God had commaunded Noah.
And they entryng in, came male and female of all fleshe, as God had commaunded him: and God shut hym in rounde about.
Abraham toke Ismael his sonne, and such as were borne in his house, & al that was bought with money, as many as were men chyldren, whiche were amongst the men of Abrahams house, & circumcised the fleshe of their foreskinne euen in the selfe same day, as God had sayde vnto hym.
And Moyses dyd accordyng to all that the Lorde commaunded hym, euen so dyd he.
And spread abrode the tent ouer the tabernacle, and put the coueryng of the tent an hye aboue it, as the Lorde commaunded Moyses.
Gill's Notes on the Bible
And I will yet be more vile than thus,.... If this is to be vile, I will endeavour to be viler still; if to dance before the ark, and sing the praises of God, be reckoned a lessening of me, I will more and more be found in doing such things, or what is similar to them:
and will be base in mine own sight: humble himself, and lie low in his own eyes, admiring the grace and goodness of God to him, thinking he could never condescend too low to exalt the Lord, and magnify the riches of his goodness:
and of the maidservants which thou hast spoken of, of them shall I be had in honour; who the more humble I am, and the more I condescend, by laying aside all state in acts of devotion and religion, the more shall I be honoured and spoken well of by them.
Clarke's Notes on the Bible
Verse 2 Samuel 6:22. I will yet be more vile — The plain meaning of these words appears to be this: "I am not ashamed of humbling myself before that God who rejected thy father because of his obstinacy and pride, and chose me in his stead to rule his people; and even those maid-servants, when they come to know the motive of my conduct, shall acknowledge its propriety, and treat me with additional respect; and as for thee, thou shalt find that thy conduct is as little pleasing to God as it is to me." Then it is said, Michal had no child till the day of her death: probably David never more took her to his bed; or God, in his providence, might have subjected her to barrenness which in Palestine was considered both a misfortune and a reproach. Michal formed her judgment without reason, and meddled with that which she did not understand. We should be careful how we attribute actions, the reasons of which we cannot comprehend, to motives which may appear to us unjustifiable or absurd. Rash judgments are doubly pernicious; they hurt those who form them, and those of whom they are formed.