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Tuesday, August 26th, 2025
the Week of Proper 16 / Ordinary 21
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Bahasa Indonesia Sehari-hari

2 Samuel 3:33

Karena Abner raja mengucapkan nyanyian ratapan ini: "Apakah Abner harus mati seperti orang bebal?

Bible Study Resources

Concordances:

- Nave's Topical Bible - Abner;   Elegy;   Mourning;   Poetry;   Tact;   Torrey's Topical Textbook - Burial;  

Dictionaries:

- American Tract Society Bible Dictionary - Abner;   Bridgeway Bible Dictionary - David;   Funeral;   Joab;   Baker Evangelical Dictionary of Biblical Theology - Funeral;   Psalms, Theology of;   Easton Bible Dictionary - Lamentation;   Mourn;   Fausset Bible Dictionary - David;   King;   Lamentations;   Muth-Labben;   Samuel, the Books of;   Holman Bible Dictionary - Poetry;   Hastings' Dictionary of the Bible - Abner;   Mourning Customs;   Poetry;   People's Dictionary of the Bible - Abner;   David;   Dwelling;   Samuel first and second books of;   Smith Bible Dictionary - Ab'ner;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Hebrew Monarchy, the;   International Standard Bible Encyclopedia - Bible, the;   David;   Poetry, Hebrew;   Psalms, Book of;   Kitto Biblical Cyclopedia - Abner;   The Jewish Encyclopedia - Poetry;   Samuel, Books of;  

Parallel Translations

Alkitab Terjemahan Baru
Karena Abner raja mengucapkan nyanyian ratapan ini: "Apakah Abner harus mati seperti orang bebal?
Alkitab Terjemahan Lama
Maka diperbuat baginda sebiji ratap akan Abner, bunyinya: Patutkah Abner itu sudah mati seperti seorang ahmak?

Contextual Overview

22 And behold, the seruauntes of Dauid and Ioab came from the campe, and brought a great pray with them: (But Abner was not with Dauid in Hebron, for he had sent him away to depart in peace.) 23 When Ioab and al the hoast that was with him were come, men tolde Ioab, saying: Abner the sonne of Ner came to the king, and he hath sent him away, that he is gone in peace. 24 Then Ioab came to the king, and said: What hast thou done? Behold, Abner came vnto thee, and why hast thou sent him away, and he is quyte gone? 25 Thou knowest Abner the sonne of Ner, for he came to deceaue thee, and to knowe thy outgoyng and ingoyng, and to knowe all that thou doest. 26 And when Ioab was come out from Dauid, he sent messengers after Abner, which brought him againe from the well of Sira, vnknowing to Dauid. 27 And when Abner was come againe to Hebron, Ioab toke him asyde in the gate to speake with him peaceably, and smote him vnder the fyft ribbe, that he died for the blood of Asahel his brother, 28 And when afterwarde it came to Dauids eare, he sayde: I and my kingdome are giltlesse before the Lord for euer concerning the blood of Abner the sonne of Ner. 29 Let the blood fall on the head of Ioab and on all his fathers house, that the house of Ioab be neuer without one or other that hath running issues or leper, or that leaneth on a staffe, or that doth fall on the sword, or that lacketh bread. 30 (So Ioab & Abisai his brother slue Abner, because he had slayne their brother Asahel at Gibeon in battell.) 31 And Dauid sayde to Ioab and to all the people that were with him: Rent your clothes, and put on sackcloth, and mourne before Abner. And king Dauid him selfe folowed the beere.

Bible Verse Review
  from Treasury of Scripure Knowledge

as a fool dieth: That is, as a bad man, as the word frequently signifies in Scripture. 2 Samuel 13:12, 2 Samuel 13:13, 2 Samuel 13:28, 2 Samuel 13:29, Proverbs 18:7, Ecclesiastes 2:15, Ecclesiastes 2:16, Jeremiah 17:11, Luke 12:19, Luke 12:20

Reciprocal: 1 Samuel 26:5 - Abner Jeremiah 22:18 - Ah my brother Ezekiel 32:16 - General

Gill's Notes on the Bible

And the king lamented over Abner,.... Delivered an elegy or funeral oration, which he had composed on this occasion, as Josephus u suggests: for he had cried and wept before, but now he expressed something as follows:

and said, died Abner as a fool dieth? the meaning of the interrogation is, he did not; the Targum is

"did Abner die as wicked men die?''

no, he did not; he did not die for any wickedness he had been guilty of; he did not die as a malefactor, whose crime has been charged and proved in open court, and sentence of condemnation pronounced on him righteously for it; but he died without anything being laid to his charge, and much less proved, and without judge or jury; he was murdered in a clandestine, insidious, and deceitful manner; so the word "fool" is often taken in Scripture for a wicked man, especially in the book of Proverbs; the Septuagint version leaves the word untranslated,

"died Abner according to the death of Nabal?''

no; but it could hardly be thought that David would mention the name of any particular person on such an occasion.

u Ut supra. (Antiqu. l. 7. c. 1. sect. 6.)

Barnes' Notes on the Bible

Lamented - i. e. composed and sang the funeral dirge which follows (compare 2 Samuel 1:17).

Died Abner ... - i. e. The great and noble and valiant Abner had died as ignobly and as helplessly as the meanest churl!

Clarke's Notes on the Bible

Verse 2 Samuel 3:33. The king lamented over Abner — This lamentation, though short, is very pathetic. It is a high strain of poetry; but the measure cannot be easily ascertained. Our own translation may be measured thus: -

Died Abner as a fool dieth?

Thy hands were not bound,

Nor thy feet put into fetters.

As a man falleth before the wicked.

So hast thou fallen!

Or thus: -

Shall Abner die

A death like to a villain's?

Thy hands not bound,

Nor were the fetters to thy feet applied.

Like as one falls before the sons of guilt,

So hast thou fallen!


He was not taken away by the hand of justice, nor in battle, nor by accident: he died the death of a culprit by falling into the hands of a villain.

This song was a heavy reproof to Joab; and must have galled him extremely, being sung by all the people.


 
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