the Week of Proper 16 / Ordinary 21
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Bahasa Indonesia Sehari-hari
2 Samuel 2:16
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Kemudian mereka masing-masing menangkap kepala lawannya, dan menikamkan pedangnya ke lambung lawannya, sehingga rebahlah mereka bersama-sama. Sebab itu tempat itu disebutkan orang Helkat-Hazurim; letaknya dekat Gibeon.
Maka ditangkapnya masing-masing akan kepala lawannya dan masing-masingpun menikamkan pedangnya ke dalam dada lawannya, sehingga rebahlah bersama-sama semuanya; maka sebab itu dinamai oranglah akan tempat itu Khelkat Hazurim, yang dekat dengan Gibeon.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
by the head: Probably by the beard or hair of the head. Plutarch, in his Apophthegms, informs us, that all things being ready for a battle, Alexander's captains asked him whether he had anything else to command them. "Nothing," said he, "but that the Macedonians shave their beards." Parmenio wondering what he meant, "Dost thou not know," said he, "that in fight, there is no better hold than the beard?"
Helkathhazzurim: that is, the field of strong men, 2 Samuel 2:16
Reciprocal: Joshua 19:25 - Helkath 2 Samuel 2:26 - it will be 1 Kings 20:20 - they slew Acts 1:19 - Aceldama
Cross-References
The heauens also & the earth were finisshed, & all the hoast of them.
And in the seuenth day God ended his worke whiche he had made. And the seueth day he rested from all his worke which he had made.
Moreouer, out of the grounde made the Lorde God to growe euery tree, that was fayre to syght, and pleasaunt to eate: The tree of lyfe in the myddest of the garden, and the tree of knowledge of good and euyll.
And Samuel sayde: Hath the Lorde as great pleasure in burnt sacrifices and offerynges, as when the voyce of the Lorde is obeyed? Beholde, to obey, is better then sacrifice: and to hearken, is better then the fat of rammes.
For euery creature of God [is] good, and nothyng to be refused, yf it be receaued with thankes geuyng.
Charge them which are riche in this world, that they be not hie minded, nor trust in vncertayne riches: but in ye lyuyng God, which geueth vs aboundauntly all thinges to enioy:
Gill's Notes on the Bible
And they caught everyone his fellow by the head,.... By the hair of his head with his hand:
and [thrust] his sword in his fellow's side; which he had in the other;
so they fell down together; the twelve on each side, all the twenty four; some think only the twelve on Abner's side fell; but to me it seems that they all fell dead as one man, since they thrust their swords in each other's sides:
wherefore that place was called Helkathhazzurim, which [is] in Gibeon; the field of rocks, or of mighty men as strong as rocks, who stood as immovable, and would not give way, but fell and died in the field of battle; the Targum interprets it, the inheritance of the slain.
Barnes' Notes on the Bible
Compare Livy’s history of the battle between the Horatii and Curiatii. This combat, like that, may have been proposed as a means of avoiding the effusion of blood of two nations united by consanguinity, and having a common powerful enemy in the Philistines.
Helkath-hazzurim - i. e. “the part, field, or plat Genesis 23:19 of the sharp edges or blades.” This seems, on the whole, the best explanation of this rather obscure name.
Clarke's Notes on the Bible
Verse 2 Samuel 2:16. Caught every one his fellow by the head — Probably by the beard, if these persons were not too young to have one, or by the hair of the head. Alexander ordered all the Macedonians to shave their beards; and being asked by Parmenio why they should do so, answered, "Dost thou not know that in battle there is no better hold than the beard?"
Helkath-hazzurim — "The portion of the mighty;" or, "The inheritance of those who were slain," according to the Targum.