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Wednesday, June 18th, 2025
the Week of Proper 6 / Ordinary 11
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Bahasa Indonesia Sehari-hari

2 Samuel 12:4

Pada suatu waktu orang kaya itu mendapat tamu; dan ia merasa sayang mengambil seekor dari kambing dombanya atau lembunya untuk memasaknya bagi pengembara yang datang kepadanya itu. Jadi ia mengambil anak domba betina kepunyaan si miskin itu, dan memasaknya bagi orang yang datang kepadanya itu."

Bible Study Resources

Concordances:

- Nave's Topical Bible - David;   Minister, Christian;   Nathan;   Parables;   Reproof;   Scofield Reference Index - Parables;   Thompson Chain Reference - Bible Stories for Children;   Children;   David;   Herds;   Home;   Needy, the;   Pleasant Sunday Afternoons;   Poor, the;   Poverty-Riches;   Religion;   Stories for Children;   Travellers;   Torrey's Topical Textbook - Entertainments;   Lamb, the;   Parables;   Poor, the;   Prophets;  

Dictionaries:

- American Tract Society Bible Dictionary - Nathan;   Parable;   Bridgeway Bible Dictionary - Bathsheba;   Nathan;   Parables;   Prophecy, prophet;   Wisdom literature;   Baker Evangelical Dictionary of Biblical Theology - Allegory;   Lamb, Lamb of God;   Parable;   Poor and Poverty, Theology of;   Easton Bible Dictionary - Allegory;   David;   Tekoa, Tekoah;   Fausset Bible Dictionary - Nathan;   Holman Bible Dictionary - Compassion;   Court Systems;   David;   Jonah;   King, Kingship;   Parables;   Poor, Orphan, Widow;   Hastings' Dictionary of the Bible - Ammon, Ammonites;   Nathan;   Parable;   Poverty;   Samuel, Books of;   Morrish Bible Dictionary - Nathan ;   Wayfaring Man;   The Hawker's Poor Man's Concordance And Dictionary - Nathan;   People's Dictionary of the Bible - Chief parables and miracles in the bible;   David;   Smith Bible Dictionary - Law of Moses;   Na'than;   Watson's Biblical & Theological Dictionary - Nathan;   Parable;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Hebrew Monarchy, the;   International Standard Bible Encyclopedia - Food;   Nathan (1);   Parable;   Samuel, Books of;   Sin (1);   Traveller;   Wayfaring Man;   Kitto Biblical Cyclopedia - Allegory;   The Jewish Encyclopedia - Bath-Sheba;   Food;   Judge;   Nathan;   Parable;   Poetry;   Satire;   Yeẓer Ha-Ra';  

Parallel Translations

Alkitab Terjemahan Baru
Pada suatu waktu orang kaya itu mendapat tamu; dan ia merasa sayang mengambil seekor dari kambing dombanya atau lembunya untuk memasaknya bagi pengembara yang datang kepadanya itu. Jadi ia mengambil anak domba betina kepunyaan si miskin itu, dan memasaknya bagi orang yang datang kepadanya itu."
Alkitab Terjemahan Lama
Hata, maka datanglah seorang perjalanan singgah kepada orang kaya itu, maka disayangkan orang kaya itu akan kambing domba dan lembunya sendiri, tiada ia mau mengambil dia akan disediakan bagi perjalanan yang telah singgah kepadanya itu, melainkan diambilnya akan anak domba orang miskin itu, disediakannya bagi orang yang telah singgah kepadanya.

Contextual Overview

1 And the Lord sent Nathan vnto Dauid, and he came vnto him, and tolde him: There were two men in one citie, the one rich, & the other poore. 2 The rich man had exceeding many sheepe and oxen: 3 But the poore had nothing saue one litle sheepe, which he had bought and nouryshed vp: And it grew vp with him and with his children also, and did eate of his owne meate, and drancke of his owne cuppe, & slept in his bosome, and was vnto him as his daughter. 4 And there came a straunger vnto the rich man, and he spared to take of his owne sheepe and of his owne oxen to dresse for ye straunger that was come vnto him: But toke the poore mans sheepe, and dressed it for the man that was come to him. 5 And Dauid was exceeding wroth with the man, and saide to Nathan: As the Lorde lyueth, the man that hath done this thing is the childe of death. 6 He shal restore the lambe foure folde, because he did this thyng and had no pitie. 7 And Nathan saide to Dauid, Thou art the man: Thus saith the Lord God of Israel , I annoynted thee king ouer Israel, and ryd thee out of the hand of Saul. 8 I gaue thee thy maisters house, and thy maisters wyues into thy bosome, and gaue thee the house of Israel and of Iuda, and might (if that had ben to litle) haue geuen thee so muche more. 9 Wherefore then hast thou despised the commaundement of the Lorde to do euill in his sight? Thou hast kild Urias the Hethite with the sword, & hast taken his wyfe to thy wyfe, and hast slaine him with the sword of the children of Ammon. 10 Now therefore, the sword shall neuer depart from thyne house, because thou hast despised me, and taken the wyfe of Urias the Hethite to be thy wyfe.

Bible Verse Review
  from Treasury of Scripure Knowledge

a traveller: Genesis 18:2-7, James 1:14

took the: 2 Samuel 11:3, 2 Samuel 11:4

Reciprocal: Proverbs 5:19 - be thou ravished always with her love

Cross-References

Genesis 11:27
These are the generations of Tarah: Tarah begat Abram, Nachor, and Haran: Haron begat Lot.
Genesis 11:31
And Tarah toke Abram his sonne, and Lot the sonne of Haran his sonnes sonne, and Sarai his daughter in lawe his sonne Abrams wyfe, and they departed together from Ur of the Chaldees, that they myght go into the land of Chanaan: and they came vnto Haran, and dwelt there.
Hebrews 11:8
By fayth Abraham when he was called, obeyed, to go out into a place whiche he shoulde afterwarde receaue to inheritaunce: and he went out, not knowyng whyther he shoulde go.

Gill's Notes on the Bible

And there came a traveller unto the rich man,.... By which some understand Satan, who came to David, and stirred up his lust by the temptations that offered; who is a walker, as the word used signifies, that goes about seeking whom he may devour, and is with good men only as a wayfaring man, who does not abide with them; and whose temptations, when they succeed with such, are as meat and drink to him, very entertaining but the Jews generally understand it of the evil imagination or concupiscence in man, the lustful appetite in David, that wandered after another man's wife, and wanted to be satiated with her:

and he spared to take of his own flock, and of his own herd, to dress for the wayfaring man that came unto him; when his heart was inflamed with lust at the sight of Bathsheba, he did not go as he might, and take one of his wives and concubines, whereby he might have satisfied and repressed his lust:

but took the poor man's lamb, and dressed it for the man that came to him; sent for Bathsheba and lay with her, for the gratification of his lust, she being a young beautiful woman, and more agreeable to his lustful appetite. The Jews, in their Talmud r, observe a gradation in these words that the evil imagination is represented first as a traveller that passes by a man, and lodges not with him; then as a wayfaring man or host, that passes in and lodges with him; and at last as a man, as the master of the house that rules over him, and therefore called the man that came to him.

r T. Bab. Succah, fol. 52. 2. Jarchi, Kimchi, & Abarbinel in loc.


 
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