the Week of Proper 6 / Ordinary 11
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Bahasa Indonesia Sehari-hari
2 Samuel 12:4
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Pada suatu waktu orang kaya itu mendapat tamu; dan ia merasa sayang mengambil seekor dari kambing dombanya atau lembunya untuk memasaknya bagi pengembara yang datang kepadanya itu. Jadi ia mengambil anak domba betina kepunyaan si miskin itu, dan memasaknya bagi orang yang datang kepadanya itu."
Hata, maka datanglah seorang perjalanan singgah kepada orang kaya itu, maka disayangkan orang kaya itu akan kambing domba dan lembunya sendiri, tiada ia mau mengambil dia akan disediakan bagi perjalanan yang telah singgah kepadanya itu, melainkan diambilnya akan anak domba orang miskin itu, disediakannya bagi orang yang telah singgah kepadanya.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
a traveller: Genesis 18:2-7, James 1:14
took the: 2 Samuel 11:3, 2 Samuel 11:4
Reciprocal: Proverbs 5:19 - be thou ravished always with her love
Cross-References
These are the generations of Tarah: Tarah begat Abram, Nachor, and Haran: Haron begat Lot.
And Tarah toke Abram his sonne, and Lot the sonne of Haran his sonnes sonne, and Sarai his daughter in lawe his sonne Abrams wyfe, and they departed together from Ur of the Chaldees, that they myght go into the land of Chanaan: and they came vnto Haran, and dwelt there.
By fayth Abraham when he was called, obeyed, to go out into a place whiche he shoulde afterwarde receaue to inheritaunce: and he went out, not knowyng whyther he shoulde go.
Gill's Notes on the Bible
And there came a traveller unto the rich man,.... By which some understand Satan, who came to David, and stirred up his lust by the temptations that offered; who is a walker, as the word used signifies, that goes about seeking whom he may devour, and is with good men only as a wayfaring man, who does not abide with them; and whose temptations, when they succeed with such, are as meat and drink to him, very entertaining but the Jews generally understand it of the evil imagination or concupiscence in man, the lustful appetite in David, that wandered after another man's wife, and wanted to be satiated with her:
and he spared to take of his own flock, and of his own herd, to dress for the wayfaring man that came unto him; when his heart was inflamed with lust at the sight of Bathsheba, he did not go as he might, and take one of his wives and concubines, whereby he might have satisfied and repressed his lust:
but took the poor man's lamb, and dressed it for the man that came to him; sent for Bathsheba and lay with her, for the gratification of his lust, she being a young beautiful woman, and more agreeable to his lustful appetite. The Jews, in their Talmud r, observe a gradation in these words that the evil imagination is represented first as a traveller that passes by a man, and lodges not with him; then as a wayfaring man or host, that passes in and lodges with him; and at last as a man, as the master of the house that rules over him, and therefore called the man that came to him.
r T. Bab. Succah, fol. 52. 2. Jarchi, Kimchi, & Abarbinel in loc.