2 Petrus 3:12

Bahasa Indonesia Sehari-hari

yaitu kamu yang menantikan dan mempercepat kedatangan hari Allah. Pada hari itu langit akan binasa dalam api dan unsur-unsur dunia akan hancur karena nyalanya.

Parallel Translations

Alkitab Terjemahan Baru
yaitu kamu yang menantikan dan mempercepat kedatangan hari Allah. Pada hari itu langit akan binasa dalam api dan unsur-unsur dunia akan hancur karena nyalanya.

Alkitab Terjemahan Lama
Sambil menantikan dan menyegerakan kedatangan Hari Allah itu, yang menyebabkan segala langit akan terbakar lalu binasa, dan segala anasir akan terbakar lalu cair.

Contextual Overview

¹¹ Seyng then that all these thynges shall perisshe, what maner persons ought ye to be in holy conuersation and godlynesse: ¹² Lokyng for, and hastyng vnto the comyng of the day of God, by whom the heauens shall perishe with fire, and the elementes shall melt with heate? ¹³ Neuerthelesse, we accordyng to his promise, loke for a newe heauen, and a newe earth, wherein dwelleth ryghteousnesse. ¹⁴ Wherfore dearely beloued, seyng that ye loke for such thynges, be diligent that ye may be founde of hym in peace, without spot, and vndefyled: ¹⁵ And suppose that the long suffering of the Lord is saluatio, euen as our dearely beloued brother Paul also, accordyng to the wisedome geuen vnto hym, hath written vnto you: ¹⁶ Yea almost in euery epistle, speakyng of such thinges: among which, are manye thynges harde to be vnderstande, which they that are vnlearned and vnstable, peruert, as they do also the other scriptures, vnto their owne destruction. ¹⁷ Ye therfore beloued, seyng ye be warned afore hande, beware lest ye with other men be also plucked away through the errour of the wicked, and fall from your owne stedfastnesse: ¹⁸ But growe in grace, and in the knowledge of our Lorde and sauiour Iesus Christe, to whom be glorie both nowe and for euer. Amen.

Bible Verse Review
  from Treasury of Scripure Knowledge

Looking: 1 Corinthians 1:7, Titus 2:13, Jude 1:21

hasting unto the coming: or, hasting the coming, 2 Peter 3:10, 1 Corinthians 1:8, Philippians 1:6

the heavens: 2 Peter 3:10, Psalms 50:3, Isaiah 34:4, Revelation 6:13, Revelation 6:14

melt: 2 Peter 3:10, Isaiah 2:1-22, Isaiah 64:1-12, Micah 1:4

Reciprocal: Exodus 19:15 - Be ready Psalms 96:13 - he cometh Psalms 102:13 - the set Isaiah 16:5 - hasting Isaiah 25:9 - Lo Matthew 25:1 - went Mark 13:24 - General Luke 12:40 - General 1 Corinthians 4:5 - until 1 Corinthians 5:5 - the day 2 Corinthians 5:8 - and willing Philippians 3:20 - we look 1 Thessalonians 1:10 - wait 2 Thessalonians 3:5 - and into Hebrews 9:28 - them 2 Peter 3:11 - all these Revelation 22:20 - Amen

Cross-References

Genesis 2:18
And the Lord God sayde: It is not good yt the man should be alone, I wyll make hym an helpe lyke vnto hym.

Genesis 2:20
And the man gaue names to all cattell, and foule of the ayre, & euery beast of the fielde: but for man founde he not an helpe lyke vnto hym.

Genesis 2:22
And the ribbe which the lord god had taken from man, made he a woman, & brought her vnto the man.

Genesis 3:13
And the Lord God sayd vnto the woman: Why hast thou done this? And the woman sayde: the serpent begyled me, and I dyd eate.

Genesis 3:15
I wyll also put enmitie betweene thee & the woman, betweene thy seede and her seede: and it shall treade downe thy head, and thou shalt treade vpon his heele.

Genesis 3:20
And Adam called his wyfes name Heua, because she was the mother of all lyuyng.

Genesis 3:21
Unto Adam also and to his wyfe dyd the Lorde God make garments of skynnes, and he put them on.

Genesis 3:24
And so he droue out man, and at the east side of the garde of Eden he set Cherubins, and a fierie two edged sworde, to kepe the way of the tree of lyfe.

Job 31:33
Haue I kept secrete my sinne, and hyd myne iniquitie, as Adam dyd?

Proverbs 19:3
The foolishnesse of man paruerteth his way: and his heart fretteth against the Lorde.

Gill's Notes on the Bible

Looking for and hasting unto the coming of the day of God,.... The same with the day of the Lord, 2 Peter 3:10, and so the Vulgate Latin and Arabic versions here read; and it intends the day of Christ's second coming to judgment, and so is a proof of the deity of Christ; and is called "the day of God", in distinction from man's day, or human judgment, 1 Corinthians 4:3, which is often fallacious; whereas the judgment of God is according to truth; and because in that day Christ will appear most clearly to be truly and properly God, by the manifest display of his omniscience, omnipotence, and other glorious perfections of his; and because it will be, as the day of God is, a thousand years; and also the day in which God will finish all his works, as on the seventh day the works of creation, on this the works of Providence; when all his purposes, promises, and threatenings, relating to the final state of all persons and things, will be fulfilled, and every work be brought to light, and into judgment, and everything will stand in a clear light; for the day will declare it, either respecting God, or men; and there will be a display, as of his grace and mercy, to his church and people; for it will be the day of his open espousals to them, and of the gladness of his heart; so of his wrath and anger towards the wicked: for this great and dreadful day of the Lord shall burn like an oven, and destroy the wicked, root and branch: and it will be the day of Christ's glorious appearing, and of his kingdom, in which he will reign, before his ancients, gloriously; and when it is ended, God, Father, Son and Spirit, will be all in all: now "the coming" of this day saints should be "looking for" by faith; believing that it certainly will come, since the patriarchs, prophets, Christ himself, the angels of heaven, and the apostles of the Lamb, have all declared and asserted the coming of this day; and they should look for it, and love it, as with the strongest affection for it, and most vehement desire of it, since they will then appear with Christ in glory; and they should look out, and keep looking out for it, as what will be quickly; and though it is not as soon as they desire and expect, yet should still look wistly for it, and with patience and cheerfulness wait for it: yea, they should be "hasting unto" it, or "hastening" it; for though the day is fixed for the coming of Christ, nor can it be altered, as his coming will not be longer, it cannot be sooner, yet it becomes the saints to pray earnestly for it, that it may be quickly, and for the accomplishment of all things that go before it, prepare for it, and lead unto it; such as the conversion of the Jews, and the bringing in of the fulness of the Gentiles; and by putting him in mind of, and pleading with him, his promises concerning these things, and giving him no rest till they are accomplished; there seems to be some reference to the prayers of the Jews for the Messiah's coming, which they desire may be במהירה, "in haste"; which will show that they are in haste for the coming of this day; and all which things God will hasten, though it will be in his own time: and moreover, saints should be hasting to it by their readiness for it, having their loins girt, and their lights burning, and their lamps trimmed, and they waiting for their Lord's coming, and going forth in acts of faith and love, and in the duties of religion, to meet him, and not slumber and sleep:

wherein; in which day, as in 2 Peter 3:10; or by which; by which coming of Christ, or of the day of God,

the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat; at whose coming and presence, and from whose face the heavens and earth shall flee away, just as the earth shook, and the heavens dropped, and Sinai itself moved, when God appeared upon it; see Revelation 20:11. This is a repetition of what is said in 2 Peter 3:10, exciting attention to the exhortation given.

Barnes' Notes on the Bible

Looking for - Not knowing when this may occur, the mind should be in that state which constitutes “expectation;” that is, a belief that it will occur, and a condition of mind in which we would not be taken by surprise should it happen at any moment. See the notes at Titus 2:13.

And hasting unto the coming - Margin, as in Greek: ““hasting the coming.”” The Greek word rendered “hasting,” (σπεύδω speudō,) means to urge on, to hasten; and then to hasten after anything, to await with eager desire. This is evidently the sense here - Wetstein and Robinson. The state of mind which is indicated by the word is that when we are anxiously desirous that anything should occur, and when we would hasten or accelerate it if we could. The true Christian does not dread the coming of that day. He looks forward to it as the period of his redemption, and would welcome, at any time, the return of his Lord and Saviour. While he is willing to wait as long as it shall please God for the advent of His Redeemer, yet to Him the brightest prospect in the future is that hour when he shall come to take him to Himself.

The coming of the day of God - Called “the day of God,” because God will then be manifested in his power and glory.

Clarke's Notes on the Bible

Verse 12. The heavens being on fire — 2 Peter 3:10. It was an ancient opinion among the heathens that the earth should be burnt up with fire; so OVID, Met., lib. i. v. 256.

Esse quoque in fatis reminiscitur, adfore tempus,

Quo mare, quo tellus, correptaque regia coeli

Ardeat; et mundi moles operosa laboret.

"Remembering in the fates a time when fire

Should to the battlements of heaven aspire,

And all his blazing world above should burn,

And all the inferior globe to cinders turn."

DRYDEN.

Minucius Felix tells us, xxxiv. 2, that it was a common opinion of the Stoics that, the moisture of the earth being consumed, the whole world would catch fire. The Epicureans held the same sentiment; and indeed it appears in various authors, which proves that a tradition of this kind has pretty generally prevailed in the world. But it is remarkable that none have fancied that it will be destroyed by water. The tradition, founded on the declaration of God, was against this; therefore it was not received.