the Second Week after Easter
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Read the Bible
Bahasa Indonesia Sehari-hari
2 Petrus 1:12
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalDevotionals:
- EveryParallel Translations
Karena itu aku senantiasa bermaksud mengingatkan kamu akan semuanya itu, sekalipun kamu telah mengetahuinya dan telah teguh dalam kebenaran yang telah kamu terima.
Oleh sebab itu senantiasalah aku akan bersedia mengingatkan kamu tentang segala perkara ini, walaupun kamu mengetahui semuanya, dan kamu tetap di dalam pengajaran yang benar sebagaimana sudah kamu terima.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
I will not: 2 Peter 1:13, 2 Peter 1:15, 2 Peter 3:1, Romans 15:14, Romans 15:15, Philippians 3:1, 1 Timothy 4:6, 2 Timothy 1:6, Hebrews 10:32, Jude 1:3, Jude 1:17
though: 1 John 2:21, Jude 1:5
and be: 2 Peter 3:17, Acts 16:5, Colossians 2:7, Hebrews 13:9, 1 Peter 5:10, 1 Peter 5:12
Reciprocal: Deuteronomy 8:2 - remember Deuteronomy 11:18 - ye lay up Nehemiah 9:17 - mindful Ecclesiastes 9:10 - thy hand Mark 8:18 - do John 21:17 - Feed Romans 1:11 - to the Philippians 1:20 - whether 1 Thessalonians 5:11 - even Titus 3:1 - Put Hebrews 2:1 - we should Revelation 2:5 - Remember
Cross-References
And God called the drie lande ye earth, and the gatheryng together of waters called he the seas: and God sawe that it was good.
And God sayde: let the earth bryng foorth [both] budde and hearbe apt to seede, and fruitfull trees yeeldyng fruite after his kynde, which hath seede in it selfe vpon the earth: and it was so.
And God sayde: let the earth bryng foorth lyuyng creature after his kynde, cattell, worme, and beastes of the earth after his kynde: and it was so.
God saide: let vs make man in our image, after our lykenesse, and let them haue rule of the fisshe of the sea, & of the foule of the ayre, and of cattell, & of all the earth, and of euery creepyng thyng that creepeth vpon the earth.
For like as the ground bringeth foorth her fruite, and as the garden shooteth foorth seede: so shall the Lorde God cause righteousnesse and prayse to floorishe foorth before all the heathen.
For the earth bringeth foorth fruite of her selfe, first the blade, then the eare, after that, the full corne in the eare.
For euery tree is knowen by his fruite: for of thornes do not me gather fygges, nor of busshes, gather they grapes.
He that ministreth seede vnto ye sower, ministreth bread also for foode, and multiplieth your seede, and encreaseth the fruites of your ryghteousnesse:
Be not deceaued, God is not mocked: For whatsoeuer a man soweth, that shall he also reape.
Gill's Notes on the Bible
Wherefore I will not be negligent,.... The apostle having made use of proper arguments to excite the saints he writes to regard the exhortation he had given, to the diligent exercise of grace, and discharge of duty, proceeds to give the reasons of his own conduct, why he gave such an exhortation to them, and pressed it, and continued to do so, and determined for the future to go on with it, as particularly the usefulness and profitableness of it; and therefore, seeing it would be attended with so many advantages before mentioned, he was resolved that he would not be careless, nor omit any opportunity that should offer:
to put you always in remembrance of these things; of the exercise of the above graces, and the performance of the above duties, which saints are too apt to forget, and therefore should be reminded of; and it is the duty and business of the ministers of the word frequently to inculcate those things:
though ye know them, and be established in the present truth; for those that know the most, know but in part; and may have their knowledge increased; and those that are the most established in the truths of the Gospel, may be confirmed yet more and more. This the apostle mentions as an apology for himself, and to prevent an objection that might be made, as if he had suggested that they were ignorant and unstable; or which might insinuate that there was no necessity of such frequent putting in remembrance; since they were both knowing and stable: by "the present truth" may be meant, either the whole scheme of the Gospel, which was now come by Christ, in opposition to the exhibition of it under the former dispensation, by promise and type; and it being so called, shows that it is always now, and new; that there will be no alteration in it, nor addition to it, it being like the author of it, the same yesterday, today, and for ever, and will not give place to another scheme of things; or else the particular truth of the coming of Christ, either to take vengeance on the Jewish nation, or to judge the world in righteousness, and introduce his own people into the new heavens, and new earth, 2 Peter 3:1.
Barnes' Notes on the Bible
Wherefore I will not be negligent - That is, in view of the importance of these things.
To put you always in remembrance - To give you the means of having them always in remembrance; to wit, by his writings.
Though ye know them - It was of importance for Peter, as it is for ministers of the gospel now, to bring known truths to remembrance. Men are liable to forget them, and they do not exert the influence over them which they ought. It is the office of the ministry not only to impart to a people truths which they did not know before, but a large part of their work is to bring to recollection well-known truths. and to seek that they may exert a proper influence on the life. Amidst the cares, the business, the amusements, and the temptations of the world, even true Christians are prone to forget them; and the ministers of the gospel render them an essential service, even if they should do nothing more than remind them of truths which are well understood, and which they have known before. A pastor, in order to be useful, need not always aim at originality, or deem it necessary always to present truths which have never been heard of before. He renders an essential service to mankind who “reminds” them of what they know but are prone to forget, and who endeavors to impress plain and familiar truths on the heart and conscience, for these truths are most important for man.
And be established in the present truth - That is, the truth which is with you, or which you have received - Robinson’s Lexicon on the word πάρειμι pareimi. The apostle did not doubt that they were now confirmed in the truth as far as it had been made known to them, but he felt that amidst their trials, and especially as they were liable to be drawn away by false teachers, there was need of reminding them of the grounds on which the truths which they had embraced rested, and of adding his own testimony to confirm their Divine origin. Though we may be very firm in our belief of the truth, yet there is a propriety that the grounds of our faith should be stated to us frequently, that they may be always in our remembrance. The mere fact that at present we are firm in the belief of the truth, is no certain evidence that we shall always continue to be; nor because we are thus firm should we deem it improper for our religious teachers to state the grounds on which our faith rests, or to guard us against the arts of those who would attempt to subvert our faith.
Clarke's Notes on the Bible
Verse 12. Wherefore I will not be negligent — He had already written one epistle, this is the second; and probably he meditated more should he be spared. He plainly saw that there was no way of entering into eternal life but that which he described from the 5th to the 10th verse; 2 Peter 1:5-10 and although they knew and were established in the present truth, yet he saw it necessary to bring these things frequently to their recollection.
