the Week of Proper 6 / Ordinary 11
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Bahasa Indonesia Sehari-hari
2 Raja-raja 17:2
Bible Study Resources
Concordances:
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- CondensedParallel Translations
Ia melakukan apa yang jahat di mata TUHAN, tetapi bukan seperti raja-raja Israel yang mendahului dia.
Maka dibuatnya barang yang jahat kepada pemandangan Tuhan, tetapi bukan seperti segala raja orang Israel yang dahulu dari padanya.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
but not as the kings: 2 Kings 3:2, 2 Kings 10:31, 2 Kings 13:2, 2 Kings 13:11, 2 Kings 15:9, 2 Kings 15:18, 2 Kings 15:24, 2 Chronicles 30:5-11
Reciprocal: 2 Chronicles 31:1 - in Ephraim
Cross-References
Beholde, I, euen I establishe my couenaunt with you, and with your seede after you:
And I will make of thee a great people, and wyll blesse thee, and make thy name great, that thou shalt be [euen] a blessyng.
And I wyl make thy seede as the dust of the earth: so that yf a man can number the dust of the earth, then shall thy seede also be numbred.
In that same day the Lorde made a couenaunt with Abram, saying: vnto thy seede haue I geuen this lande, fro the ryuer of Egypt, euen vnto the great ryuer, the ryuer of Euphrates.
It is I, behold my couenaut [is] with thee, and thou shalt be a father of many nations.
I wyll make thee exceedyng fruitefull, and wyll make nations of thee, yea and kynges shall spryng out of thee.
And I wyll geue vnto thee and to thy seede after thee, the lande wherein thou art a strauger [euen] al the lande of Chanaan, for an euerlastyng possession, and wyll be their God.
Ye shal circumcise the fleshe of your foreskyn, and it shalbe a token of the couenaunt betwixt me and you.
But Abraham fell vppon his face, and laughed, and sayde in his heart: shall a chylde be borne vnto hym that is an hundreth yere olde? And shall Sara that is ninetie yere olde beare?
And Abraham sayde vnto God: O that Ismael myght lyue in thy syght.
Gill's Notes on the Bible
And he did that which was evil in the sight of the Lord, but not as the kings of Israel that were before him. He did not worship Baal, as some of them had done; and he could not worship the calves, as all of them had, for they were carried away by the Assyrians in the former captivities, as the Jews s say; and who also observe t, that he removed the garrisons set on the borders of the land to watch the Israelites, that they might not go up to Jerusalem; and this being done on the fifteenth of Ab, that day was afterwards observed as a festival on that account; and they further remark u, that the captivity of the ten tribes was in the reign of this king, who was better than the rest, to show that it was not barely the sins of the kings on whom the Israelites would cast the blame, that they were carried captives, but their own, according to Hosea 5:3.
s Seder Olam Rabba, c. 22. t T. Bab. Gittin, fol. 88. Kimchi in loc. u Seder Olam Raba, ut supra. (c. 22.)
Barnes' Notes on the Bible
Not as the kings of Israel that were before him - The repentance of a nation like that of an individual, may be “too late.” God is long-suffering; but after national sins have reached a certain height, after admonitions and warnings have been repeatedly rejected, after lesser punishments have failed - judgment begins to fall. Forces have been set in motion, which nothing but a miracle could stop; and God does not see fit to work a miracle in such a case. Compare Butler, ‘Analogy, ‘ Pt. 1 Chronicles 2:0 end.
