2 Korintus 9:9

Bahasa Indonesia Sehari-hari

Seperti ada tertulis: "Ia membagi-bagikan, Ia memberikan kepada orang miskin, kebenaran-Nya tetap untuk selamanya."

Parallel Translations

Alkitab Terjemahan Baru
Seperti ada tertulis: "Ia membagi-bagikan, Ia memberikan kepada orang miskin, kebenaran-Nya tetap untuk selamanya."

Alkitab Terjemahan Lama
sebagaimana yang tersurat: Bahwa Ia ada menghamburkan, dan Ia ada memberi kepada orang miskin; maka kebenaran-Nya kekal selama-lamanya.

Contextual Overview

⁶ This yet [I say] he which soweth litle, shall reape litle: and he that soweth in geuyng largely and freely, shall reape plenteouslie. ⁷ Let euery man do, accordyng as he hath purposed in his heart, not grudgyngly, or of necessitie: For God loueth a chearefull geuer. ⁸ God is able to make you riche in all grace, that ye in all thynges hauyng sufficient vnto the vtmost, may be riche vnto all maner of good workes, ⁹ As it is written: He hath sparsed abrode, and hath geuen to the poore, his ryghteousnesse remayneth for euer. ¹⁰ He that ministreth seede vnto ye sower, ministreth bread also for foode, and multiplieth your seede, and encreaseth the fruites of your ryghteousnesse: ¹¹ That in all thynges ye may be made riche into all singlenesse, which causeth through vs, that thankes are geuen vnto God. ¹² For the administration of this seruice, not only supplieth ye neede of the saintes: but also is aboundaunt by the thankes geuyng of many vnto God, ¹³ Which by the experiment of this ministration, prayse God for the obedience of your consentyng to the Gospell of Christe, and for your singlenesse in distributyng to them, and to all men: ¹⁴ And by their prayers for you, which long after you, for the aboundaunt grace of God in you. ¹⁵ Thankes be vnto God, for his vnspeakeable gyft.

Bible Verse Review
  from Treasury of Scripure Knowledge

He hath dispersed: Psalms 112:9

his: Psalms 112:3, Proverbs 8:18, Proverbs 21:21, Isaiah 51:8, 1 Corinthians 13:13, Galatians 5:5, Galatians 5:6

Reciprocal: Numbers 30:2 - swear Job 30:25 - was Proverbs 21:26 - the righteous Isaiah 55:10 - give Matthew 6:1 - alms John 6:13 - and filled Acts 2:45 - parted Philippians 4:17 - fruit

Cross-References

Genesis 6:18
With thee also wyll I make my couenaunt: and thou shalt come into the arke, thou and thy sonnes, thy wife, and thy sonnes wyues with thee.

Genesis 9:7
But be fruitefull, and multiplie you, breede in the earth, and increase therein.

Genesis 9:8
God spake also vnto Noah, & to his sonnes with hym, saying:

Genesis 9:9
Beholde, I, euen I establishe my couenaunt with you, and with your seede after you:

Genesis 9:10
And with euery liuing creature that is with you, in foule, in cattell, in euery beast of the earth whiche is with you, of all that go out of the arke, whatsoeuer liuing thyng of the earth it be.

Genesis 9:11
And my couenaunt I make with you, that from hencefoorth euery fleshe be not rooted out with the waters of a fludde, neither shall there be a fludde to destroy the earth any more.

Genesis 9:17
And God sayd vnto Noah, This is the token of the couenaunt which I haue made betweene me and all fleshe that is vpon earth.

Genesis 22:17
That in blessing I wyll blesse thee, and in multiplying I wyll multiplie thy seede as the starres of heauen, and as the sande which is vpon the sea side, and thy seede shall possesse the gates of his enemies.

Jeremiah 33:20
Thus saith the Lorde: May the couenaunt whiche I haue made with day and night be broken, that there shoulde not be day and night in due season?

Romans 1:3
Of his sonne, which was made of the seede of Dauid after the fleshe:

Gill's Notes on the Bible

As it is written,.... In Psalms 112:9 where it is said of the good and righteous man,

he hath dispersed ממוניה, "his riches", his substance, as the Chaldee paraphrase adds by way of explanation; not in a profuse extravagant manner, but with wisdom and prudence, and yet largely and liberally, according to his ability. Just as the sower scatters his seed here, and there, and in every place, with an open and wide hand, to the good man distributes to all in necessity, and makes them all partakers of his bounty; he gives not only to one, but to many, and not to all without distinction he meets with, whether necessitous or not:

he hath given to the poor. This explains the former phrase, and points out the persons, the objects of the good man's bounty and compassion:

his righteousness remaineth for ever. This is not to be understood of his justifying righteousness, as if that consisted of, and was established upon his works of bounty and charity to the poor; nor of his fame among men on account of his liberality; nor of any reward in another world; but of his beneficence itself, it being common with the Jews to call alms צדקה, "righteousness":

Psalms 112:9- : and the sense is, that what such a man bestows in charity on the poor shall not be lost, but shall be like the seed cast into the earth, shall spring up again, and bring forth fruit with increase, according to what follows.

Barnes' Notes on the Bible

As it is written - Psalms 112:9. The idea is, “in this way will the saying in the Scriptures be verified, or the promise confirmed.” The psalmist is describing the character of the righteous man. One of his characteristics, he says, is, that he has scattered abroad, he has given liberally to the poor. On such a man a blessing is pronounced Psalms 112:1; and one of the blessings will be that he shall be prospered. Some difficulty has been felt by commentators to see how the quotation here made sustains the position of Paul that the liberal man would be blessed of God, and would receive an increase according to his liberality. In order to this, they have supposed (see Doddridge, Bloomfield, and Clarke) that the word “righteousness” means the same as almsgiving, or that “he would always have something to bestow.” But I would suggest that perhaps Paul quoted this, as quotations are frequently made in the Scriptures, where a passage was familiar. He quotes only a part of the passage, meaning that the whole passage confirms the point under consideration. Thus, the whole passage in the psalm is, “He hath dispersed; he hath given to the poor; his righteousness endureth forever; his horn shall be exalted with honor;” that is, he shall be abundantly blessed with prosperity and with the favor of God. Thus, the entire promise sustains the position of Paul, that the liberal man would be abundantly blessed. The phrase “he hath dispersed” Ἐσκόρπισεν Eskorpisen, may refer either to the act of sowing, as a man scatters seed on the earth; or there may be an allusion to the oriental custom of scattering money among an assembled company of paupers; compare Proverbs 11:24.

His righteousness - His deeds of beneficence.

Remaineth - In its fruits and consequences; that is, either in its effects on others, or on himself. It may mean that the sums so distributed will remain with him forever inasmuch as he will be supplied with all that is needful to enable him to do good to others. This interpretation accords with the connection.

Clarke's Notes on the Bible

Verse 2 Corinthians 9:9. He hath dispersed abroad — Here is still the allusion to the sower. He sows much; not at home merely, or among those with whom he is acquainted, but abroad-among the strangers, whether of his own or of another nation. The quotation is taken from Psalms 112:9.

He hath given to the poor — This is the interpretation of he hath scattered abroad; and therefore it is said, his righteousness remaineth for ever-his good work is had in remembrance before God. By righteousness we have already seen that the Jews understand almsgiving. Matthew 6:1; Matthew 6:1.