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Bahasa Indonesia Sehari-hari

2 Korintus 7:5

Bahkan ketika kami tiba di Makedonia, kami tidak beroleh ketenangan bagi tubuh kami. Di mana-mana kami mengalami kesusahan: dari luar pertengkaran dan dari dalam ketakutan.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Macedonia;   Minister, Christian;   Titus;   War;   Thompson Chain Reference - Macedonia;   Torrey's Topical Textbook - Warfare of Saints;  

Dictionaries:

- Bridgeway Bible Dictionary - Corinthians, letters to the;   Macedonia;   Titus;   Baker Evangelical Dictionary of Biblical Theology - Comfort;   Joy;   Fausset Bible Dictionary - Corinth;   Macedonia;   Paul;   Holman Bible Dictionary - Thorn in the Flesh;   Hastings' Dictionary of the Bible - Corinthians, First Epistle to the;   Corinthians, Second Epistle to;   Hastings' Dictionary of the New Testament - Dates;   Fear;   Macedonia ;   Perseverance;   Strife;   Titus;   Morrish Bible Dictionary - Macedonia ;   12 Rest Liberty;   39 War Fighting;   Smith Bible Dictionary - Acha'ia;  

Encyclopedias:

- International Standard Bible Encyclopedia - Corinthians, Second Epistle to the;   Macedonia;   Paul, the Apostle;   Philippi;   Rest;   Tribulation;  

Devotionals:

- Daily Light on the Daily Path - Devotion for March 5;  

Parallel Translations

Alkitab Terjemahan Baru
Bahkan ketika kami tiba di Makedonia, kami tidak beroleh ketenangan bagi tubuh kami. Di mana-mana kami mengalami kesusahan: dari luar pertengkaran dan dari dalam ketakutan.
Alkitab Terjemahan Lama
Karena tatkala kami tiba di Makedonia, maka diri kami tiadalah juga terlepas, melainkan disusahkan di dalam segala sesuatu, yaitu dari luar perkelahian, dari dalam ketakutan.

Contextual Overview

5 For when we were come into Macedonia, our flesshe had no rest, but we were troubled on euery syde: Outward was fyghtyng, inward was feare. 6 Neuerthelesse, God that comforteth the humble, comforted vs by the commyng of Titus. 7 And not by his comming only, but also by the consolatio whiche we receaued of you, when he tolde vs your desire, your wepyng, your feruent mynde towarde me, so that I reioyced the more. 8 For though I made you sorie with a letter, I repent not, though I dyd repent. For I perceaue, that the same epistle made you sorie, though it were but for a season. 9 I nowe reioyce, not that ye were sorie, but that ye so sorowed to repent: for ye sorowed godly, so that in nothyng ye were hurt by vs. 10 For godly sorowe, causeth repentaunce vnto saluatio, not to be repented of: but the sorowe of the world causeth death. 11 For beholde this thing, what carefulnesse this godly sorow that ye toke, hath wrought in you: yea [what] clearing of your selues, yea [what] indignation, yea [what] feare, yea [what] vehemet desire, yea [what] zeale, yea [what] punishment. For in all thynges ye haue shewed your selues that ye were cleare in ye matter.

Bible Verse Review
  from Treasury of Scripure Knowledge

when: 2 Corinthians 1:16, 2 Corinthians 1:17, 2 Corinthians 2:13, Acts 20:1, 1 Corinthians 16:5

our: 2 Corinthians 4:8-12, 2 Corinthians 11:23-30, Genesis 8:9, Isaiah 33:12, Jeremiah 8:18, Jeremiah 45:3, Matthew 11:28-30

troubled: 2 Corinthians 4:8, Job 18:11, Jeremiah 6:25, Jeremiah 20:10

without: Deuteronomy 32:25, 1 Corinthians 15:31

fears: 2 Corinthians 2:3, 2 Corinthians 2:9, 2 Corinthians 11:29, 2 Corinthians 12:20, 2 Corinthians 12:21, Galatians 4:11, Galatians 4:19, Galatians 4:20, 1 Thessalonians 3:5

Reciprocal: 1 Samuel 27:1 - And David 1 Samuel 30:6 - was greatly Job 29:25 - one that Psalms 34:4 - from Psalms 56:3 - General Isaiah 51:12 - am he Jeremiah 49:29 - Fear Acts 16:9 - Macedonia Acts 20:3 - the Jews Acts 20:19 - with all Acts 28:15 - he thanked Romans 8:23 - even we 1 Corinthians 2:3 - General 1 Thessalonians 3:6 - and brought

Cross-References

Genesis 6:22
Noah therfore dyd according vnto all that God commaunded hym [euen] so dyd he.
Exodus 39:32
Thus was all the worke of the tabernacle [euen] of the tabernacle of the congregation finished: And the children of Israel did according to al that the lorde commaunded Moyses, euen so did they.
Exodus 40:16
And Moyses dyd accordyng to all that the Lorde commaunded hym, euen so dyd he.
Psalms 119:6
I shall take then no shame: when I haue regarde vnto all thy commaundementes.
Matthew 3:15
Iesus aunsweryng, sayde vnto hym: Suffer it to be so nowe. For thus it becommeth vs, to fulfyll all righteousnes. Then he suffred hym.
Luke 8:21
He aunswered, and sayde vnto them: My mother & my brethren are these, which heare the worde of God, & do it.
John 2:5
His mother sayth vnto the ministers: Whatsoeuer he sayth vnto you, do it.
John 13:17
Yf ye knowe these thynges, happy are ye, yf ye do them.
Philippians 2:8
He humbled hym selfe, made obedient vnto death, euen the death of the crosse.
Hebrews 5:8
Though he were the sonne, yet learned he obediece, by these thinges which he suffred:

Gill's Notes on the Bible

For when we were come into Macedonia,.... Whither Paul went in quest of Titus, not finding him at Troas, 2 Corinthians 2:12 and where he met with him, and had the agreeable account from him of the state of this church; but here, as elsewhere, they had their troubles:

our flesh had no rest; that is, their outward man, their bodies; they were continually fatigued with preaching, disputing, fighting; what with false teachers, and violent persecutors, they had no rest in their bodies; though, in their souls, they had divine support and spiritual consolation; and it was no small addition to their joy to hear of the flourishing condition of this church:

but were troubled on every side; from every quarter, by all sorts of enemies; see 2 Corinthians 4:8.

Without were fightings, within were fears; there seems to be an allusion to Deuteronomy 32:25. They had continual combats with false teachers, and furious persecutors, without the church, or in the world, or in their bodies; and within the church, or in themselves, in their own minds, had many fears, lest any should be discouraged by the violence of persecutions, or be drawn aside by the doctrines of the false apostles: and as it was with the apostles in these respects, so it is with private believers: without are fightings; their outward conversation in this life is a warfare; partly with false teachers, with whom they fight the "good fight of faith", contend for the doctrine of faith, using the spiritual weapons of the Scriptures of truth; and partly with the men of the world, to whose rage and contempt they are exposed, and among whom they endure a great fight of afflictions, with patience, and in the exercise of faith, whereby they gain the victory over the world and partly with Satan, their avowed adversary, and implacable enemy, against whom they wrestle in the strength of Christ, making use of the whole armour God provided for them, by the help of which, through divine grace, they come off more than conquerors; and partly with the lusts and corruptions, or open prevailing iniquities which are in the world, to which they oppose themselves, and, by the power of God keeping them, are preserved from: not that their only fightings are thus without; for there is, as it were, a company of two armies within them, sin and grace, flesh and spirit, opposing each other: and hence, as well as from other causes, are "fears within"; about their interest in everlasting love, electing grace, and the covenant of grace; about the presence of God with them, and the truth of grace in them; about their interest in Christ, their sonship, their final perseverance, and enjoyment of the heavenly glory: and though these fears are not their excellencies, but their infirmities, yet this will be more or less their case, till that state takes place, when there will be no more fightings, no more fears.

Barnes' Notes on the Bible

For when we were come into Macedonia - For the reasons which induced Paul to go into Macedonia; see the notes on 2 Corinthians 1:16; compare the notes, 2 Corinthians 2:12-13.

Our flesh had no rest - We were exceedingly distressed and agitated. We had no rest. The causes of his distress he immediately states.

But we were troubled on every side - In every way. We had no rest in any quarter. We were obliged to enter into harassing labors and strifes there, and we were full of anxiety in regard to you.

Without were fightings - Probably he here refers to fierce opposition, which he met with in prosecuting his work of preaching the gospel. He met there, as he did everywhere, with opposition from Pagans, Jews, and false brethren. Tumults were usually excited wherever he went; and he preached the gospel commonly amidst violent opposition.

Within were fears - Referring probably to the anxiety which he had in regard to the success of the Epistle which he had sent to the church at Corinth. He felt great solicitude on the subject. He had sent Titus there to see what was the state of the church and to witness the effect of his instructions. Titus had not come to him as he had expected, at Troas 2 Corinthians 2:13, and he felt the deepest anxiety in regard to him and to the success of his Epistle. His fears were probably that they would be indisposed to exercise the discipline on the offender; or lest the severity of the discipline required should alienate them from him; or lest the party under the influence of the false teachers should prevail. All was uncertainty, and his mind was filled with the deepest apprehension.

Clarke's Notes on the Bible

Verse 2 Corinthians 7:5. When we were come into Macedonia — St. Paul, having left Ephesus, came to Troas, where he stopped some time; afterwards he came to Macedonia, whence he wrote this epistle,

Our flesh had no rest — So exceedingly anxious was he to know the success of his first epistle to them.

Without were fightings — The oppositions of pagans, Jews, and false brethren.

Within were fears. — Uncertain conjectures relative to the success of his epistle; fears lest the severity of it should alienate their affections utterly from him; fears lest the party of the incestuous person should have prevailed; fears lest the teaching of the false apostle should have perverted their minds from the simplicity of the truth; all was uncertainty, all apprehension; and the Spirit of God did not think proper to remove the causes of these apprehensions in any extraordinary way.


 
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