the Third Sunday after Easter
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Bahasa Indonesia Sehari-hari
2 Korintus 7:2
Bible Study Resources
Concordances:
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- InternationalParallel Translations
Berilah tempat bagi kami di dalam hati kamu! Kami tidak pernah berbuat salah terhadap seorangpun, tidak seorangpun yang kami rugikan, dan tidak dari seorangpun kami cari untung.
Bukakanlah hatimu kepada kami. Bahwa seorang pun tiada kami aniayakan, seorang pun tiada kami rusakkan, dari seorang pun tiada kami mencari laba.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Receive: 2 Corinthians 11:16, Matthew 10:14, Matthew 10:40, Luke 10:8, Philippians 2:29, Colossians 4:10, Philemon 1:12, Philemon 1:17, 2 John 1:10, 3 John 1:8-10
we have wronged: 2 Corinthians 1:12, 2 Corinthians 4:2, 2 Corinthians 6:3-7, 2 Corinthians 11:9, 2 Corinthians 12:14-18, Numbers 16:15, 1 Samuel 12:3, 1 Samuel 12:4, Acts 20:33, Romans 16:18, 1 Thessalonians 2:3-6, 1 Thessalonians 2:10, 2 Thessalonians 3:7-9
Reciprocal: Acts 20:26 - that 2 Corinthians 6:6 - pureness 2 Corinthians 11:6 - but we 2 Corinthians 12:16 - being 2 Corinthians 12:18 - Titus 1 Thessalonians 2:5 - a cloak
Cross-References
And the Lord said vnto Noah: come thou and al thy house into ye arke: for thee haue I seen ryghteous before me in this generation.
Of cleane beastes, and of vncleane beastes, and of foules, and of euery such as creepeth vpon the earth,
In the sixe hundreth yere of Noahs lyfe, in the seconde moneth, the seuenteene day of ye moneth, in the same day were all the fountaynes of the great deepe broken vp, and the wyndowes of heauen were opened.
And they came vnto Noah into the arke, two and two, of all fleshe wherein is the breath of lyfe.
And the waters preuayled exceedingly vpon the earth, and al the high hilles that are vnder the whole heauen, were couered.
And all fleshe perished, that moued vpon the earth, in foule, in cattell, in beast, and in euery worme that creepeth vpon the earth, yea, and euery man also.
And Noah builded an aulter vnto ye Lorde, and tooke of euery cleane beast, and of euery cleane foule, & offred burnt offering on the aulter
And that ye may put difference betweene holy and vnholy, betweene vncleane and cleane:
They shall shewe my people the difference betweene the holy and vnholy, and cause them to discerne betwixt the cleane and vncleane.
Gill's Notes on the Bible
Receive us,.... Into your affections, let us have a place in your hearts, as you have in ours: Gospel ministers ought to be received with love and respect, both into the hearts and houses of the saints; for "he that receiveth you", says Christ, "receiveth me", Matthew 10:40. Their doctrines are to be received in the love of them, and with faith and meekness; and this may be another part of the apostle's meaning here; receive the word and ministry of reconciliation, which we as the ambassadors of Christ bring, and the several exhortations we give in his name, particularly the last mentioned: next follow reasons, or arguments, engaging, them to comply with this request,
we have wronged no man; we have done no man any injury in his person, estate, or name. There is one among you that has done wrong, and another among you that has suffered wrong, 2 Corinthians 7:12 and we have given very faithful advice to the church how to behave in this affair; but, in so doing, we have neither wronged him nor you; and as not in this, so neither in any other case: if I or my fellow apostles have wronged you in anything, it is in not being "burdensome" to you for our maintenance, "forgive me this wrong", 2 Corinthians 12:13 for in no other respect have we done you any: some understand this of any lordly power, or tyrannical domination they had exercised over them, denied by the apostle; we have not behaved in an insolent manner towards you, we have not lorded it over God's heritage, or claimed any dominion over your faith, or required any unreasonable obedience and submission from you:
we have corrupted no man; neither by our doctrines and principles, which are perfectly agreeable to the word of God, make for the good of souls, and tend to the glory of Christ; nor by our example, but have been careful to lead such lives and conversations as are becoming the Gospel of Christ, adorn the doctrine of God our Saviour, and are patterns to them that believe; nor have we corrupted by flatteries, or with bribes, any of the leading men among you, in order to gain their good will, and thereby respect and credit among others:
we have defrauded no man, or "coveted no man"; no man's silver, gold, or apparel; we have not sought yours, but you; not to amass wealth to ourselves, but that we might be useful to your souls, for your spiritual good, and serviceable to the glory of Christ; we have not through covetousness made merchandise of you, with feigned words, as the false apostles have done, therefore receive us.
Barnes' Notes on the Bible
Receive us - Tyndale renders this: “understand us.” The word used here (χωρήσατε chōrēsate) means properly, give space, place, or room; and it means here evidently, make place or room for us in your affections; that is, admit or receive us as your friends. It is an earnest entreaty that they would do what he had exhorted them to do in 2 Corinthians 6:13; see the note on that verse. From that he had digressed in the close of the last chapter. He here returns to the subject and asks an interest in their affections and their love.
We have wronged no man - We have done injustice to no man. This is given as a reason why they should admit him to their full confidence and affection. It is not improbable that he had been charged with injuring the incestuous person by the severe discipline which he had found it necessary to inflict on him; note, 1 Corinthians 5:5. This charge would not improbably be brought against him by the false teachers in Corinth. But Paul here says, that whatever was the severity of the discipline, he was conscious of having done injury to no member of that church. It is possible, however, that he does not here refer to any such charge, but that he says in general that he had done no injury, and that there was no reason why they should not receive him to their entire confidence. It argues great consciousness of integrity when a man who has spent a considerable time, as Paul had, with others, is able to say that he had wronged no man in any way. Paul could not have made this solemn declaration unless he was certain he had lived a very blameless life; compare Acts 20:33.
We have corrupted no man - This means that he had corrupted no man in his morals, either by his precept or his example. The word (φθείρω phtheirō) means in general to bring into a worse state or condition, and is very often applied to morals. The idea is, here, that Paul had not by his precept or example made any man the worse. He had not corrupted his principles or his habits, or led him into sin.
We have defrauded no man - We have taken no man’s property by cunning, by trick, or by deception. The word πλεονεκτέω pleonekteō means literally to have more than another, and then to take advantage, to seek unlawful gain, to circumvent, defraud, deceive. The idea is, that Paul had taken advantage of no circumstances to extort money from them, to overreach them, or to cheat them. It is the conviction of a man who was conscious that he had lived honestly, and who could appeal to them all as full proof that his life among them had been blameless.
Clarke's Notes on the Bible
Verse 2 Corinthians 7:2. Receive us — χωρησατε ημας. This address is variously understood. Receive us into your affections-love us as we love you. Receive us as your apostles and teachers; we have given you full proof that God hath both sent and owned us. Receive, comprehend, what we now say to you, and carefully mark it.
We have wronged no man — We have never acted contrary to the strictest justice.
We have corrupted no man — With any false doctrine or pernicious opinion.
We have defrauded no man. — Of any part of his property. But what have your false teachers done? They have beguiled you from the simplicity of the truth, and thus corrupted your minds. 2 Corinthians 11:3. They have brought you into bondage; they have taken of you; devoured you; axalted themselves against you, and ye have patiently suffered all this. 2 Corinthians 11:20. It is plain that he refers here to the false apostle or teacher which they had among them.
