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Bahasa Indonesia Sehari-hari

2 Korintus 10:7

Tengoklah yang nyata di depan mata kamu! Kalau ada seorang benar-benar yakin, bahwa ia adalah milik Kristus, hendaklah ia berpikir di dalam hatinya, bahwa kami juga adalah milik Kristus sama seperti dia.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Church;   Thompson Chain Reference - Appearances;   Outward Appearance;  

Dictionaries:

- Fausset Bible Dictionary - Corinth;   Flesh;   Holman Bible Dictionary - 2 Corinthians;   Hastings' Dictionary of the Bible - Corinthians, First Epistle to the;   Corinthians, Second Epistle to;   Hastings' Dictionary of the New Testament - Brotherly Love;   Presence;   Union;  

Encyclopedias:

- International Standard Bible Encyclopedia - Appearance;   Corinthians, Second Epistle to the;  

Devotionals:

- Every Day Light - Devotion for May 11;  

Parallel Translations

Alkitab Terjemahan Baru
Tengoklah yang nyata di depan mata kamu! Kalau ada seorang benar-benar yakin, bahwa ia adalah milik Kristus, hendaklah ia berpikir di dalam hatinya, bahwa kami juga adalah milik Kristus sama seperti dia.
Alkitab Terjemahan Lama
Tengoklah barang yang ada di hadapanmu. Jikalau barang seorang yakin akan dirinya jadi milik Kristus, biarlah ia memikirkan ini lagi di dalam dirinya sendiri, yaitu sebagaimana ia sendiri menjadi milik Kristus, demikianlah juga kami pun.

Contextual Overview

7 Loke ye on thynges after the vtter appearaunce? If any man trust in hym selfe that he is Christes, let hym consider this agayne of hym selfe, that as he [is] of Christe, euen so [are] we of Christe. 8 For though I shoulde boast my selfe somwhat more of our auctoritie, which the Lorde hath geuen to vs for edification, and not for your destruction, it shal not be to my shame: 9 Lest I should seeme as though I wet about to make you afrayde by letters. 10 For the letters sayth he, are sore and strong: but his bodyly presence is weake, and his speache rude. 11 Let hym that is such, thynke on this wise: that as we are in worde by letters, when we are absent, such are we in deede when we are present.

Bible Verse Review
  from Treasury of Scripure Knowledge

ye look: 2 Corinthians 10:1, *marg. 2 Corinthians 5:12, 1 Samuel 16:7, Matthew 23:5, Luke 16:15, John 7:24, Romans 2:28, Romans 2:29

If: 1 Corinthians 3:23, 1 Corinthians 14:37, 1 Corinthians 15:23, Galatians 3:29

even: 2 Corinthians 5:12, 2 Corinthians 11:4, 2 Corinthians 11:18, 2 Corinthians 11:23, 2 Corinthians 12:11, 2 Corinthians 13:3, 1 Corinthians 9:1, Galatians 1:11-13, Galatians 2:5-9, 1 John 4:6

Reciprocal: Job 15:9 - knowest Mark 9:41 - because Romans 8:9 - he is 1 Corinthians 4:6 - these 1 Corinthians 9:3 - them Galatians 5:24 - they

Cross-References

Genesis 2:11
The name of ye first is Pison, the same is it that compasseth the whole lande of Hauilah, where there is golde:
1 Kings 10:1
And the queene of Saba hearing the fame of Solomon (concerning the name of the Lord) came to proue him with harde questions.
Psalms 72:10
The kyng of Tharsis and of the Iles shall offer presentes: the kynges of Sheba & Seba shall bring giftes.
Isaiah 21:13
The burthen concernyng Arabia. In the wooddes of Arabia shall ye tary all nyght, euen in the streetes of Dedanim.
Ezekiel 27:15
They of Dedan were thy marchaunts, and many iles the marchaundise of thy handes, & brought thee hornes, teeth, and Hebenus, for presentes.
Ezekiel 27:22
The marchauntes of Seba and Rema haue occupied also with thee, in al chiefe spices, in all precious stones and golde, which they brought vnto thy markets.

Gill's Notes on the Bible

Do ye look on things after the outward appearance,.... Or "look upon things", ironically said; or "ye do look on things", a reproof for making judgment of persons and things, by the outward appearance of them; so many judged of Paul by the meanness of his person, the weakness of his body, the lowness of his voice, his outward circumstances of life, his poverty, afflictions, and persecutions; and despised him; whilst they looked upon the riches, eloquence, haughty airs, noisiness, and personable mien, of the false apostles, and admired them:

if a man trusts to himself that he is Christ's: is fully assured that he has an interest in his love and favour, is redeemed by his blood, is a partaker of his grace, and a believer in him; or rather, that he is a minister of the Gospel, and an apostle of Christ, one that is qualified and sent forth by him to preach the word:

let him, of himself, think this again, that as he is Christ's, even so are we Christ's; that is, he may, and ought of himself, without another's observing it to him, of his own accord, willingly reason and conclude, by the selfsame marks and evidences he would be thought to be a minister of Christ, that we are also. The sense is, that let a man be ever so confident of his being a true minister of the Gospel, he will not be able to point out one criterion or proof of his being so, but what he might discern in the Apostle Paul, and the rest of his fellow ministers, and therefore ought to conclude the same of them as of himself. In which may be observed the great modesty of the apostle, who does not go about to disprove others being Christ's, who so confidently boasted of it; nor bid them look to it to see if they were or not, since all that say so are not; only as if granting that they were, he would have them look upon him, and his fellow apostles as such also, who had at least equal pretensions to this character.

Barnes' Notes on the Bible

Do ye look on things after the outward appearance? - This is addressed evidently to the members of the church, and with reference to the claims which had been set up by the false teachers. There can be no doubt that they valued themselves on their external advantages, and laid claim to special honor in the work of the ministry, because they were superior in personal appearance, in rank, manners, or eloquence to Paul. Paul reproves them for thus judging, and assures them that this was not a proper criterion by which to determine on qualifications for the apostolic office. Such things were highly valued among the Greeks, and a considerable part of the effort of Paul in these letters is to show that these things constitute no evidence that those who possessed them were sent from God.

If any man trust to himself ... - This refers to the false teachers who laid claims to be the followers of Christ by way of eminence. Whoever these teachers were, it is evident that they claimed to be on the side of Christ, and to be appointed by him. They were probably Jews, and they boasted of their talents and eloquence, and possibly that they had seen the Saviour. The phrase “trust to himself,” seems to imply that they relied on some special merit of their own, or some special advantage which they had - Bloomfield. It may have been that they were of the same tribe that he was, or that they had seen him, or that they. confided in their own talents or endowments as a proof that they had been sent by him. It is not an uncommon thing for people to have such confidence in their own gifts, and particularly in a power of fluent speaking, as to suppose that this is a sufficient evidence that they are sent to preach the gospel.

Let him of himself think this again - Since he relies so much on himself; since he has such confidence in his own powers, let him look at the evidence that I also am of Christ.

That as he is Christ’s, even so are we Christ’s - That I have given as much evidence that I am commissioned by Christ as they can produce. It may be of a different kind. It is not in eloquence. and rank, and the gift of a rapid and ready elocution, but it may be superior to what they are able to produce. Probably Paul refers here to the fact that he had seen the Lord Jesus, and that he had been directly commissioned by him. The sense is, that no one could produce more proofs of being called to the ministry than he could.

Clarke's Notes on the Bible

Verse 2 Corinthians 10:7. Do ye look on things after the outward appearance? — Do not be carried away with appearances; do not be satisfied with show and parade.

If any man trust to himself that he is Christ's — Here, as in several other places of this and the preceding epistle, the τις, any or certain, person, most evidently refers to the false apostle who made so much disturbance in the Church. And this man trusted to himself-assumed to himself that he was Christ's messenger: it would not do to attempt to subvert Christianity at once; it had got too strong a hold of Corinth to be easily dislodged; he therefore pretended to be on Christ's side, and to derive his authority from him.

Let him of himself — Without any authority, certainly, from God; but, as he arrogates to himself the character of a minister of Christ, let him acknowledge that even so we are Christ's ministers; and that I have, by my preaching, and the miracles which I have wrought, given the fullest proof that I am especially commissioned by him.


 
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