2 Tawarikh 12:3

Bahasa Indonesia Sehari-hari

dengan seribu dua ratus kereta dan enam puluh ribu orang berkuda, sedang rakyat yang mengikutinya dari Mesir, yakni orang Libia, orang Suki dan orang Etiopia, tidak terhitung banyaknya.

Parallel Translations

Alkitab Terjemahan Baru
dengan seribu dua ratus kereta dan enam puluh ribu orang berkuda, sedang rakyat yang mengikutinya dari Mesir, yakni orang Libia, orang Suki dan orang Etiopia, tidak terhitung banyaknya.

Alkitab Terjemahan Lama
Dan sertanya adalah seribu dua ratus buah rata perang dan enam puluh ribu orang berkendaraan dan segala rakyat yang sertanya datang dari Mesir itu tiada tepermanai banyaknya, dari pada orang Libi dan Sukhi dan Kusyi.

Contextual Overview

¹ And it came to passe, that when Rehoboam had stablished the kingdome & became mightie, he forsooke the law of the Lorde, and all Israel with him. ² And it fortuned, that in the fifth yere of king Rehoboam, Sesac the king of Egypt came vp against Hierusalem, because they had transgressed against the Lorde, ³ With twelue hundred charettes, and threescore thousand horsemen: And the people wer without number that came with him out of Egypt, Lubim, Suckim, and the blacke Moores. ⁴ And he toke the strong cities in Iuda, and came to Hierusalem. ⁵ Then came Semeia the prophete to Rehoboam and to the Lordes of Iuda that were gathered together within Hierusalem for Sesac, and saide vnto them: Thus saith the Lorde, Ye haue left me, and therefore haue I also left you in the handes of Sesac. ⁶ Whereupon the lordes of Israel and the king humbled themselues, and said: The Lorde is righteous. ⁷ And when the Lorde saw that they submitted them selues, the worde of the Lorde came to Semeia, saying: They submit them selues, therefore I wyl not destroye them, but I wyll deliuer them somewhat, and my wrath shall not be powred out vpon Hierusalem by the hand of Sesac. ⁸ Neuerthelesse, they shalbe his seruauntes: to knowe what difference is betweene my seruice and the seruice of the kingdomes of the worlde. ⁹ And so Sesac king of Egypt came to Hierusalem, & toke away the treasures of the house of the Lorde, and the treasures of the kinges house, he toke euen all: and he carryed away the shieldes of golde which Solomon made. ¹⁰ In steade of which, king Rehoboam made shieldes of brasse, and committed them to the handes of the chiefe of the garde, & that kept the entraunce of the kinges house.

Bible Verse Review
  from Treasury of Scripure Knowledge

twelve hundred: Judges 4:13, 1 Samuel 13:5, 2 Samuel 10:18

without number: 2 Chronicles 14:9, Judges 6:5, Revelation 9:16

Lubims: Lubim, apparently the same with Lehabim (Genesis 10:13), were probably the ancient inhabitants of Lybia (called Lubi in the Syriac version, Acts 2:10), a district of Africa, adjoining to Egypt, and extending along the shore of the Mediterranean as far as the city of Cyrene. 2 Chronicles 16:8; Ezekiel 30:5; Nahum 3:9

the Sukkiims: The Sukkiim (from sachach, "to cover") are supposed to have been the Troglodites, as the LXX and Vulgate render, a people of Egypt, on the west of the Red Sea, so called because they dwelt ום פסשדכביע, in caves.

Ethiopians: These Cushim were probably the inhabitants of Ethiopia, south of Egypt. 2 Chronicles 14:12, 2 Chronicles 16:8, Isaiah 43:3, Daniel 11:43, Nahum 3:9, Cushim, Heb. Genesis 10:6-8

Reciprocal: 2 Kings 7:6 - the kings of the Egyptians

Cross-References

Genesis 18:18
Seyng that Abraham shall surely be a great and a myghtie nation, and all the nations of the earth shalbe blessed in hym?

Genesis 27:29
People be thy seruauntes, and nations bowe to thee: be lorde ouer thy brethren, and thy mothers children stowpe with reuerence vnto thee: cursed be he that curseth thee, and blessed be he that blesseth thee.

Genesis 28:14
And thy seede shalbe as the dust of the earth, and thou shalt spreade abrode to the west, to the east, to the north, and to the south: and in thee, and in thy seede, shall all the kynredes of the earth be blessed.

Genesis 30:27
To whom Laban aunswered: I pray thee, yf I haue founde fauour in thy syght [tary]: for I haue proued that the Lorde blessed me for thy sake.

Genesis 30:30
For that litle which thou haddest before I came, is nowe increased into a multitude, and the Lord hath blessed thee through my trauell: but nowe when shall I make prouision for myne owne house also?

Genesis 39:5
And it came to passe from the tyme that he had made hym ouerseer of his house, and ouer all that he had, the Lorde blessed the Egyptians house for Iosephes sake: and the blessyng of the Lorde was vpon all that he had in the house and in the fielde.

Exodus 23:22
But and if thou shalt in deede hearken vnto his voyce, & do al that I speake, I wylbe an enemie vnto thyne enemies, & an aduersarie vnto thine aduersaries.

Numbers 24:9
He couched hym selfe, and lay downe as a Lion, and as an elder Lion: who shall stirre hym vp? Blessed is he that blesseth thee, and cursed is he that curseth thee.

Psalms 72:17
His name shall endure for euer, his name shalbe spread abrode to the world so long as the sunne shall shyne: all nations shalbe blessed in hym, and shall call hym blessed.

Matthew 25:40
And the kyng shall aunswere, and say vnto them: Ueryly I say vnto you, in as much as ye haue done it vnto one of the least of these my brethren, ye haue done [it] vnto me.

Gill's Notes on the Bible

With twelve hundred chariots, and threescore thousand horsemen; and the people were without number,.... The foot soldiers; their number, according to Josephus h was 400,000:

that came with him out of Egypt; the above numerous army came from thence with him, which was famous for horses and chariots of war, see

Exodus 14:7, what follow seem to have joined him after he came out of Egypt, or whom he subdued in his way; the Lubim or Lybians, inhabitants of Libya, a country near Egypt the same with the Lehabim; of whom see

Genesis 10:13,

the Sukkiims; who were either the Scenite Arabs, who dwelt in tents, as this word signifies; or the Troglodytes, according to the Septuagint and Vulgate Latin versions, who dwelt in dens and caves, in which sense the word "Succah" is sometimes used, Job 38:40 and in their country was a town called Suchae, mentioned by Pliny i; they inhabited near the Red sea; and if Shishak is the same with Sesostris, as is thought, these people were subdued by him, as Herodotus k and Strabo l testify:

and the Ethiopians; some think these were the Cushite Arabs, and that Sesostris came into Arabia is testified by the above writers; though rather the proper Ethiopians are meant, since they are joined with the Lubim or Africans; and since, as Herodotus m says, he ruled over Ethiopia; and Diodorus Siculus n says he fought with them, and obliged them to pay him tribute.

h Antiqu. l. 8. c. 10. sect. 2. i Nat. Hist. l. 6. c. 29. k Euterpe, sive, l. 2. c. 102. l Geograph. l. 16. p. 529. m Ut supra, (Euterpe, sive, l. 2.) c. 110. n Bibliothec. l. 1. p. 50.

Barnes' Notes on the Bible

twelve hundred chariots - This number is not unusnal (compare Exodus 14:7; 1 Kings 10:26). Benhadad brought 1,200 chariots into the field against Shalmaneser II; and Ahabhad at the same time a force of 2,000 chariots (compare the 1 Kings 20:1 note).

The Lubims or “Libyans” Daniel 11:43, were a people of Africa, distinct from the Egyptians and the Ethiopians dwelling in their immediate neighborhood. They were called Ribu or Libu by the Egyptians. See Genesis 10:13.

Sukkiims - This name does not occur elsewhere. The Septuagint, who rendered the word “Troglodytes,” regarded the Sukkiim probably as the “cave-dwellers” along the western shore of the Red Sea; but the conjecture that the word means “tent-dwellers” is plausible, and would point rather to a tribe of Arahs (Scenitae).

Clarke's Notes on the Bible

Verse 2 Chronicles 12:3. The Lubims — Supposed to be a people of Libya, adjoining to Egypt; sometimes called Phut in Scripture, as the people are called Lehabim and Ludim.

The Sukkiims — The Troglodytes, a people of Egypt on the coast of the Red Sea. They were called Troglodytes, Τρωγλοδυται, οἱ τας τρωγλας οικουντες, "because they dwelt in caves." - Hesych. This agrees with what Pliny says of them, Troglodytae specus excavant, haec illis domus; "The Troglodytes dig themselves caves; and these serve them for houses." This is not very different from the import of the original name סכיים Sukkiyim, from סכה sachah, to cover or overspread; (hence סוך such, a tabernacle;) the people who were covered (emphatically) under the earth. The Septuagint translate by the word Τρωγλοδυται, Troglodytes.

The Ethiopians. — כושים Cushim. Various people were called by this name, particularly a people bordering on the northern coast of the Red Sea; but these are supposed to have come from a country of that name on the south of Egypt.