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Bahasa Indonesia Sehari-hari
1 Yohanes 3:10
Bible Study Resources
Concordances:
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- InternationalParallel Translations
Inilah tandanya anak-anak Allah dan anak-anak Iblis: setiap orang yang tidak berbuat kebenaran, tidak berasal dari Allah, demikian juga barangsiapa yang tidak mengasihi saudaranya.
Di dalam hal ini telah nyata segala Anak Allah dengan anak Iblis: Barangsiapa yang tiada berbuat barang yang benar itu bukannya daripada Allah, demikianlah juga orang yang tiada mengasihi saudaranya.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the children of God: 1 John 5:2, Luke 6:35, Romans 8:16, Romans 8:17, Ephesians 5:1
and: Matthew 13:38, John 8:44, Acts 13:10
whosoever: 1 John 3:7, 1 John 3:8, 1 John 2:29
is: 1 John 4:3, 1 John 4:4, 1 John 4:6, 1 John 5:19, John 8:47, 3 John 1:11
neither: 1 John 3:14, 1 John 3:15, 1 John 2:9, 1 John 2:10, 1 John 4:8, 1 John 4:21
Reciprocal: Genesis 3:15 - thy seed Genesis 4:2 - a keeper Genesis 37:4 - hated him Deuteronomy 13:13 - the children Deuteronomy 14:1 - the children Psalms 112:4 - righteous Proverbs 11:19 - righteousness Isaiah 26:7 - way Isaiah 57:3 - sons Ezekiel 14:20 - by Ezekiel 16:3 - Thy birth Zephaniah 3:13 - not Matthew 3:7 - O generation Matthew 5:22 - his brother Matthew 6:14 - General Matthew 7:18 - cannot Matthew 12:34 - generation Matthew 25:41 - prepared Luke 16:8 - children of light John 13:35 - General Acts 24:25 - righteousness Romans 12:10 - kindly Ephesians 2:2 - the children Ephesians 5:9 - righteousness Hebrews 13:1 - General 1 John 4:7 - let
Cross-References
And they were both naked the man and his wife, and were not ashamed.
Then the eyes of them both were opened, and they knewe that they were naked, and they sowed fygge leaues together, & made them selues apernes.
Unto Adam he sayde: Because thou hast hearkened vnto the voyce of thy wyfe, and hast eaten of the tree concernyng the whiche I commaunded thee, saying, thou shalt not eate of it, cursed is the grounde for thy sake, in sorowe shalt thou eate of it all the dayes of thy lyfe.
Thorne also and thistle shall it bryng foorth to thee, and thou shalt eate the hearbe of the fielde.
And he sayde: I am the God of thy father, the God of Abraham, the God of Isahac, and the God of Iacob. And Moyses hid his face, for he was afrayde to loke vpon God.
Moyses therfore sawe that the people were naked (and that Aaron had made them naked vnto their shame, amongest their enemies)
This is the cause that I shrinke at his presence, so that when I consider him, I am afrayde of hym.
My fleshe trembleth for feare of thee: and I am afrayde of thy iudgementes.
The sinners at Sion are afrayde, a sodayne fearefulnesse is come vpon the hypocrites: What is he among vs say they that shall dwell by the consumyng fire? Which of vs may abyde the euerlasting heate?
Thy filthynesse shalbe discouered, and thy priuities shalbe seene: for I wil auenge me of thee, and wyll shewe no mercy to thee, as I do to other men.
Gill's Notes on the Bible
In this the children of God are manifest,.... By regenerating grace, and not sinning, in the sense before explained, in consequence of it: adoption is an act of God's grace and sovereign will; it is secret in his own heart, and is secured in divine predestination, and in the covenant of grace, and is antecedent to regeneration: regeneration and faith do not make men the children of God, but manifest them to be so; adoption makes them the children of God, and entitles them to the inheritance; regeneration gives them the nature of the children of God, and makes them meet for it, and manifests their right unto it; not to the men of the world, but to themselves and other saints:
and the children of the devil; such as imitate him, do his will and his lusts, and are openly under his power and influence; these are distinguishable from regenerate persons, and the children of God, by their lives and conversations; so the people of the nations of the world are called, בנוי, "the children of Samael", and the serpent, by the Jews m, which are with them the names of the devil.
Whosoever doth not righteousness is not of God: that is, he does; not appear to be born of God, who does not by faith lay hold on the righteousness of Christ for his justification before God, and acceptance with him; and who does not do works of righteousness in faith from a principle of love, and with a view to the glory of God; for where regenerating grace is, there will be such graces and such practices:
neither he that loveth not his brother; for as he that loveth God, and Christ, and the brethren, appears manifestly to be born again, and to have passed from death to life, so he that does not is in darkness, in a state of unregeneracy, and walks and continues therein; for was he born again, he would be taught of God to love the saints; see 1 John 4:7.
m Raya Mehimna in Zohar in Lev. fol. 34. 2.
Barnes' Notes on the Bible
In this the children of God are manifest ... - That is, this furnishes a test of their true character. The test is found in doing righteousness, and in the love of the brethren. The former he had illustrated; the latter he now proceeds to illustrate. The general idea is, that if a person is not truly a righteous person, and does not love the brethren, he cannot be a child of God. Perhaps by the phrase in this, using a pronoun in the singular number, he means to intimate that an important part of righteousness consists in brotherly love.
Whosoever doeth not righteousness, is not of God - In 1 John 3:7, he had said that “he that doeth righteousness is of God.”
If that is true, then what he here affirms must be true also, that a man who does not righteousness is not of God. The general idea is the same, that no one can be a true Christian who is not in fact a righteous man.
Neither he that loveth not his brother - The illustration of this point continues to 1 John 3:18. The general sense is, that brotherly love is essential to the Christian character, and that he who does not possess it cannot be a Christian. On the nature and importance of brotherly love as an evidence of piety, see the notes at John 13:34-35.
Clarke's Notes on the Bible
Verse 10. In this the children of God are manifest — Here is a fearful text. Who is a child of the devil? He that commits sin. Who is a child of God? He that works righteousness. By this text we shall stand or fall before God, whatever our particular creed may say to the contrary.
Neither he that loveth not his brother. — No man is of God who is not ready on all emergencies to do any act of kindness for the comfort, relief, and support of any human being. For, as God made of one blood an the nations of men to dwell upon the face of the whole earth, so all are of one family; and consequently all are brethren, and should love as brethren.