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Bahasa Indonesia Sehari-hari

1 Korintus 9:6

Atau hanya aku dan Barnabas sajakah yang tidak mempunyai hak untuk dibebaskan dari pekerjaan tangan?

Bible Study Resources

Concordances:

- Nave's Topical Bible - Barnabas;   Minister, Christian;   Thompson Chain Reference - Barnabas;  

Dictionaries:

- Bridgeway Bible Dictionary - Barnabas;   Work;   Baker Evangelical Dictionary of Biblical Theology - Collection;   Fausset Bible Dictionary - Barnabas;   Tribute;   Holman Bible Dictionary - Apostles;   Bag;   Barnabas;   1 Corinthians;   Hastings' Dictionary of the Bible - Apostles;   Paul the Apostle;   Hastings' Dictionary of the New Testament - Apostle;   Barnabas ;   Brethren of the Lord (2);   Church Government;   Galatia ;   Labour;   Labour (2);   Liberty (2);   Organization (2);   Property (2);   Morrish Bible Dictionary - Barnabas ;  

Encyclopedias:

- International Standard Bible Encyclopedia - Apostolic Age;   Authority in Religion;   Barnabas;   Church Government;   Forbear;   Power;   Scribes;   Spiritual Gifts;   Kitto Biblical Cyclopedia - Barnabas;  

Parallel Translations

Alkitab Terjemahan Baru
Atau hanya aku dan Barnabas sajakah yang tidak mempunyai hak untuk dibebaskan dari pekerjaan tangan?
Alkitab Terjemahan Lama
Atau aku dengan Barnabas sahajakah yang tiada berhak berhenti daripada pekerjaan tangan?

Contextual Overview

3 Myne aunswere to them that aske me, is this, 4 Haue we not power to eate and to drinke? 5 Haue we not power to leade about a sister a woman as well as other Apostles, and as the brethren of the Lord, and Cephas? 6 Either only I and Barnabas haue not power this to do? 7 Who goeth a warfare any time at his owne cost? Who planteth a vineyarde, and eateth not of the fruite therof? Or who feedeth a flocke, and eateth not of the milke of the flocke? 8 Say I these thinges after the maner of men? or saith not the law the same also? 9 For it is written in the law of Moyses: Thou shalt not moosell the mouth of the Oxe that treadeth out the corne. Doth God take care for Oxen? 10 Either sayth he it not altogether for our sakes? For our sakes no doubt this is written, that he which eareth, should eare in hope: & that he which tressheth in hope, should be partaker of his hope. 11 If we haue sowen vnto you spirituall thinges, is it a great thing if we reape your carnall thinges? 12 If others be partakers of [this] power [wherfore are] not we rather? Neuerthelesse, we haue not vsed this power: but suffer all thinges, lest we shoulde hinder the Gospel of Christ.

Bible Verse Review
  from Treasury of Scripure Knowledge

Barnabas: Acts 4:36, Acts 11:22, Acts 13:1, Acts 13:2, Acts 13:50, Acts 14:12, Acts 15:36, Acts 15:37

have: 1 Corinthians 4:11, 1 Corinthians 4:12, Acts 18:3, Acts 20:34, Acts 20:35, 1 Thessalonians 2:9, 2 Thessalonians 3:7-9

Reciprocal: 2 Kings 6:2 - and take thence Nehemiah 10:36 - unto Jeremiah 20:7 - thou art John 21:3 - I go Acts 9:27 - Barnabas Acts 14:14 - the apostles 1 Corinthians 9:18 - when 2 Corinthians 11:7 - in 2 Corinthians 12:13 - I myself Galatians 2:1 - Barnabas 1 Thessalonians 2:6 - when

Cross-References

Genesis 4:14
Beholde, thou hast cast me out this day from the vpper face of the earth, & from thy face shall I be hyd, fugitiue also and a vacabounde shall I be in the earth: and it shall come to passe, that euery one that fyndeth me shal slay me.
Genesis 5:1
This is the booke of the generations of Ada. In the day that God created man, in the lykenesse of God made he hym.
Genesis 9:2
The feare of you, & the dread of you, shalbe vpon euery beast of the earth, and vpon euery foule of the ayre, vpon al that moueth vpon the earth, and vpon all the fishes of the sea, into your hande are they deliuered.
Genesis 9:3
Euery thyng that moueth it selfe, and that liueth, shall be meate for you, euen as the greene hearbe haue I geue you all thinges.
Genesis 9:5
And surely your blood of your lyues wyl I require: at the hande of euery beast wyll I require it, and at the hand of man, at the hande of mans brother wyll I require the life of man.
Genesis 9:6
Who so sheddeth mans blood, by man shall his blood be shed, for in the image of God made he man.
Genesis 9:12
And God sayde: this is the token of the couenaut which I make betweene me and you, and euery lyuyng creature that is with you, for euer.
Genesis 9:14
And it shall come to passe, that when I bryng a cloude vpon the earth, the bowe also shalbe seene in ye same cloude.
Genesis 9:26
He sayde moreouer: blessed be the Lord God of Sem, and Chanaan shalbe his seruaunt.
Genesis 9:27
God shall enlarge Iapheth: and he shall dwell in the tentes of Sem, and Chanaan shalbe his seruaunt.

Gill's Notes on the Bible

Or I only and Barnabas,.... Who were for a great while companions and fellow travellers; are we alone? are we exempted from those rights and privileges, common to others?

have not we power to forbear working? that is, with their hands, at their trades and occupations, to get their living by: Paul worked at his trade, and so it seems Barnabas did likewise: Paul wrought with his hands at Corinth, in company with Aquila and Priscilla, they being tentmakers as he, Acts 18:3 and so he did in other places; he appeals for the truth of this to the elders of the church at Ephesus, Acts 20:34 and to the church of the Thessalonians, 1 Thessalonians 2:9 not but that he had a right and power to leave off business, to forbear working, and require a maintenance from those to whom he ministered; but for some reasons he chose not to make use of this his power and liberty, because he would not be chargeable to them; and lest that upon his first preaching the Gospel to them, they should think he had worldly selfish ends in view, and not the good of souls, and glory of Christ; however, he hereby lets them know, that though Barnabas and he continued to get their bread by their own hand labour, they had a right to quit their trades, and throw themselves upon them for a maintenance. The apostle seems, in this, to imitate the ancient, wise, and holy men of his nation, who taught the law freely, and took nothing for it; not that they thought it was unlawful, or that they had no right to a maintenance on account of it, but for the honour of religion, and that piety they professed; and lest the law should be thought to be made a trade of, they chose not to insist upon it d.

d Maimon. & Bartenora in Pirke Abot, c. 4. sect. 5.

Barnes' Notes on the Bible

Or I only and Barnabas - Paul and Barnabas had worked together as tent-makers at Corinth; Acts 18:3. From this fact it had been inferred that they “knew” that they had no claim to a support.

Power to forbear working - To abstain from labor, and to receive support as others do. The question implies a strong affirmation that they had such power. The sense is, ‘Why should I and Barnabas be regarded as having no right to support? Have we been less faithful than others? Have we done less? Have we given fewer evidences that we are sent by the Lord, or that God approves us in our work? Have we been less successful? Why then should we be singled out; and why should it be supposed that we are obliged to labor for our support? “Is there no other conceivable reason” why we should support ourselves than a consciousness that we have no right to support from the people with whom we labor?” It is evident from 1 Corinthians 9:12, that Barnabas as well as Paul relinquished his right to a support, and labored to maintain himself. And it is manifest from the whole passage, that there was some special “spleen” (“Doddridge”) against these two ministers of the gospel. What it was we know not. It might have arisen from the enmity and opposition of Judaizing teachers, who were offended at their zeal and success among the Gentiles, and who could find no other cause of complaint against them than that they chose to support themselves, and not live in idleness, or to tax the church for their support. That must have been a bad cause which was sustained by such an argument.

Clarke's Notes on the Bible

Verse 1 Corinthians 9:6. Or I only and Barnabas — Have we alone of all the apostles no right to be supported by our converts? It appears from this,

1. That the apostles did not generally support themselves by their own labour.

2. That Paul and Barnabas did thus support themselves.

Some of the others probably had not a business at which they could conveniently work; but Paul and Barnabas had a trade at which they could conveniently labour wherever they came.


 
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