1 Korintus 9:4

Bahasa Indonesia Sehari-hari

Tidakkah kami mempunyai hak untuk makan dan minum?

Parallel Translations

Alkitab Terjemahan Baru
Tidakkah kami mempunyai hak untuk makan dan minum?

Alkitab Terjemahan Lama
Tiadakah kami berhak makan dan minum?

Contextual Overview

³ Myne aunswere to them that aske me, is this, ⁴ Haue we not power to eate and to drinke? ⁵ Haue we not power to leade about a sister a woman as well as other Apostles, and as the brethren of the Lord, and Cephas? ⁶ Either only I and Barnabas haue not power this to do? ⁷ Who goeth a warfare any time at his owne cost? Who planteth a vineyarde, and eateth not of the fruite therof? Or who feedeth a flocke, and eateth not of the milke of the flocke? ⁸ Say I these thinges after the maner of men? or saith not the law the same also? ⁹ For it is written in the law of Moyses: Thou shalt not moosell the mouth of the Oxe that treadeth out the corne. Doth God take care for Oxen? ¹⁰ Either sayth he it not altogether for our sakes? For our sakes no doubt this is written, that he which eareth, should eare in hope: & that he which tressheth in hope, should be partaker of his hope. ¹¹ If we haue sowen vnto you spirituall thinges, is it a great thing if we reape your carnall thinges? ¹² If others be partakers of [this] power [wherfore are] not we rather? Neuerthelesse, we haue not vsed this power: but suffer all thinges, lest we shoulde hinder the Gospel of Christ.

Bible Verse Review
  from Treasury of Scripure Knowledge

we: 1 Corinthians 9:7-14, Matthew 10:10, Luke 10:7, Galatians 6:6, 1 Thessalonians 2:6, 2 Thessalonians 3:8, 2 Thessalonians 3:9, 1 Timothy 5:17, 1 Timothy 5:18

Reciprocal: Leviticus 22:7 - General Nehemiah 5:14 - I and my Mark 6:3 - James 1 Corinthians 4:11 - unto 1 Corinthians 9:14 - ordained

Cross-References

Genesis 9:10
And with euery liuing creature that is with you, in foule, in cattell, in euery beast of the earth whiche is with you, of all that go out of the arke, whatsoeuer liuing thyng of the earth it be.

Genesis 9:14
And it shall come to passe, that when I bryng a cloude vpon the earth, the bowe also shalbe seene in ye same cloude.

Leviticus 3:17
Let it be a perpetuall statute for your generations throughout your dwellynges, yt ye eate neither fat nor blood.

Leviticus 7:26
Moreouer, ye shall eate no maner of blood, whether it be of foule or of beast, in any your dwellynges.

Leviticus 19:26
Ye shall not eate vpon blood, neither shall ye vse witchcraft, nor obserue tymes.

Deuteronomy 12:16
Only ye shall not eate the blood, but powre it vpon the earth as water.

Deuteronomy 12:23
But be strong, that thou eate not the blood: for the blood is the life, and thou mayest not eate the life with the fleshe.

Deuteronomy 14:21
Ye shall eate of nothyng that dyeth alone: But thou shalt geue it vnto the straunger that is in thy citie, that he eate it, or thou mayest sell it vnto a straunger: For thou art an holy people vnto the Lorde thy God. Thou shalt not seethe a kid in his mothers milke.

Deuteronomy 15:23
Only eate not the blood therof: but powre it vpon the grounde as water.

Acts 15:20
But that we write vnto them, that they absteyne themselues from fylthynesse of idols, and fro fornication, and from strangled, and from blood.

Gill's Notes on the Bible

Have we not power to eat and to drink?] Having proved his apostleship, he proceeds to establish his right to a maintenance as a Gospel minister; which he expresses by various phrases, and confirms by divers arguments: by a "power to eat and drink", he does not mean the common power and right of mankind to perform such actions, which everyone has, provided he acts temperately, and to the glory of God; nor a liberty of eating and drinking things indifferent, or which were prohibited under the ceremonial law; but a comfortable livelihood at the public charge, or at the expense of the persons to whom he ministered; and he seems to have in view the words of Christ, Luke 10:7.

Barnes' Notes on the Bible

Have we not power - (ἐξουσίαν exousian) Have we not the “right.” The word “power” here is evidently used in the sense of “right” (compare John 1:12, “margin”); and the apostle means to say that though they had not exercised this “right by demanding” a maintenance, yet it was not because they were conscious that they had no such right, but because they chose to forego it for wise and important purposes.

To eat and to drink - To be maintained at the expense of those among whom we labor. Have we not a right to demand that they shall yield us a proper support? By the interrogative form of the statement, Paul intends more strongly to affirm that they had such a right. The interrogative mode is often adopted to express the strongest affirmation. The objection here urged seems to have been this, “You, Paul and Barnabas, labor with your own hands. Acts 18:3. Other religious teachers lay claim to maintenance, and are supported without personal labor. This is the case with pagan and Jewish priests, and with Christian teachers among us. You must be conscious, therefore, that you are not apostles, and that you have no claim or right to support.” To this the answer of Paul is, “We admit that we labor with our own hands. But your inference does not follow. It is not because we have not a right to such support, and it is not because we are conscious that we have no such claim, but it is for a higher purpose. It is because it will do good if we should not urge this right, and enforce this claim.” That they had such a right, Paul proves at length in the subsequent part of the chapter.

Clarke's Notes on the Bible

Verse 1 Corinthians 9:4. Have we not power to eat and to drink? — Have we not authority, or right, εξουσιαν, to expect sustenance, while we are labouring for your salvation? Meat and drink, the necessaries, not the superfluities, of life, were what those primitive messengers of Christ required; it was just that they who laboured in the Gospel should live by the Gospel; they did not wish to make a fortune, or accumulate wealth; a living was all they desired. It was probably in reference to the same moderate and reasonable desire that the provision made for the clergy in this country was called a living; and their work for which they got this living was called the cure of souls. Whether we derive the word cure from cura, care, as signifying that the care of all the souls in a particular parish or place devolves on the minister, who is to instruct them in the things of salvation, and lead them to heaven; or whether we consider the term as implying that the souls in that district are in a state of spiritual disease, and the minister is a spiritual physician, to whom the cure of these souls is intrusted; still we must consider that such a labourer is worthy of his hire; and he that preaches the Gospel should live by the Gospel.