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Bahasa Indonesia Sehari-hari

1 Korintus 11:9

Dan laki-laki tidak diciptakan karena perempuan, tetapi perempuan diciptakan karena laki-laki.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Family;   Wife;   Women;   The Topic Concordance - Men;   Women;   Torrey's Topical Textbook - Woman;  

Dictionaries:

- American Tract Society Bible Dictionary - Garments;   Woman;   Bridgeway Bible Dictionary - Husband;   Women;   Baker Evangelical Dictionary of Biblical Theology - Corinthians, First and Second, Theology of;   Eve;   Marriage;   Overseer;   Woman;   Charles Buck Theological Dictionary - Lord's Supper;   Worship of God;   Easton Bible Dictionary - Woman;   Fausset Bible Dictionary - Dress;   Eve;   James, the General Epistle of;   Marriage;   Veil;   Holman Bible Dictionary - Covering the Head;   Veil;   Woman;   1 Corinthians;   Hastings' Dictionary of the Bible - Marriage;   Paul the Apostle;   Hastings' Dictionary of the New Testament - Adam ;   Answer;   Clothes;   Morrish Bible Dictionary - Hair;   Woman;   The Hawker's Poor Man's Concordance And Dictionary - Veil;   People's Dictionary of the Bible - Marriage;  

Encyclopedias:

- International Standard Bible Encyclopedia - Adam in the New Testament;   Beard;   Veil (1);   The Jewish Encyclopedia - Bareheadedness;  

Parallel Translations

Alkitab Terjemahan Baru
Dan laki-laki tidak diciptakan karena perempuan, tetapi perempuan diciptakan karena laki-laki.
Alkitab Terjemahan Lama
Dan laki-laki itu bukannya dijadikan karena perempuan, melainkan perempuan itu karena laki-laki.

Contextual Overview

1 Be ye the folowers of me, euen as I am of Christe. 2 I commende you brethren, that ye remember me in all thinges, and kepe the ordinaunces, as I deliuered them to you. 3 But I wyl that ye knowe, that Christ is the head of euery man. And the man is the womans head: And God is Christes head. 4 Euery man praying or prophesiyng, hauyng any thing on his head, shameth his head. 5 But euery woman that prayeth or prophesieth bare headed, dishonesteth her head: For that is euen all one as yf she were shauen. 6 Yf the woman be not couered, let her also be shorne. Yf it be a shame for a woman to be shorne or shauen, let her couer her head. 7 A man ought not to couer his head, forasmuch as he is the image and glorie of God: But the woman is the glorie of the man: 8 For the man is not of the woman: but the woman of the man: 9 Neither was the man created for the womans sake: but the woman for the mans sake. 10 For this cause ought the woman to haue power on her head, for the Angels sakes.

Bible Verse Review
  from Treasury of Scripure Knowledge

the man: Genesis 2:18, Genesis 2:20, Genesis 2:23, Genesis 2:24

Reciprocal: Genesis 1:27 - male Numbers 30:13 - and every 1 Thessalonians 2:6 - been burdensome 1 Timothy 2:13 - General

Cross-References

Genesis 10:5
Of these were the Iles of the gentiles deuided in their landes, euery one after his tongue, and after his kinrede, in their nations.
Genesis 10:10
The begynnyng of his kingdome was Babel, and Erech, & Arab, and Calueh, in the lande of Sinar.
Genesis 10:20
These are the children of Ham in their kinredes, in their tongues, countreys, and in their nations.
Genesis 10:25
Unto Heber also were borne two sonnes: the name of the one was Peleg, for in his dayes was the earth deuided, and his brothers name was Iactan.
Genesis 11:1
And all the whole earth was of one language and lyke speache.
Genesis 11:14
Selah liued thirtie yeres, and begat Heber.
Genesis 11:31
And Tarah toke Abram his sonne, and Lot the sonne of Haran his sonnes sonne, and Sarai his daughter in lawe his sonne Abrams wyfe, and they departed together from Ur of the Chaldees, that they myght go into the land of Chanaan: and they came vnto Haran, and dwelt there.
Genesis 11:32
And the dayes of Tarah, were two hundreth and fiue yeres, and Tarah died in Haran.
Acts 17:26
And hath made of one blood all nations of men, for to dwell on all ye face of the earth, & hath determined the tymes before appoynted, and also the boundes of their habitation:
1 Corinthians 14:23
If therfore, when all the Churche is come together in one, & all speake with tongues, there come in they that are vnlearned, or they which beleue not: wyll they not say yt ye are out of your wittes?

Gill's Notes on the Bible

Neither was the man created for the woman,.... To be subservient to her; for she was not in being when he was created; and though it is the proper business of man to provide for, take care of, and defend the woman, as the weaker vessel, yet these were not the original ends of his creation; he was made for God, for his service and glory:

but the woman for the man; to be an help meet for him, who was already created; to be a companion and associate of his, both in religious worship and in civil life; and for the procreation and education of children.

Barnes' Notes on the Bible

Neither was the man created for the woman ... - This is a simple statement of what is expressed in Genesis. The woman was made for the comfort and happiness of the man. Not to be a slave, but a help-meet; not to be the minister of his pleasures, but to be his aid and comforter in life; not to be regarded as of inferior nature and rank, but to be his friend, to divide his sorrows, and to multiply and extend his joys; yet still to be in a station subordinate to him. He is to be the head: the ruler; the presider in the family circle; and she was created to aid him in his duties, to comfort him in his afflictions, to partake with him of his pleasures. Her rank is therefore honorable, though it is subordinate. It is, in some respects, the more honorable because it is subordinate and as her happiness is dependent on him, she has the higher claim to his protection and his tender care. The whole of Paul’s idea here is, that her situation and rank as subordinate should be recognized by her at all times, and that in his presence it was proper that she should wear the usual symbol of modesty and subordination, the veil.

Clarke's Notes on the Bible

Verse 1 Corinthians 11:9. Neither was the man created, c.] και γαρ ουκ εκτισθη. for the man was not created upon the woman's account. The reason is plain from what is mentioned above and from the original creation of woman she was made for the man, to be his proper or suitable helper.


 
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