1 Korintus 11:8

Bahasa Indonesia Sehari-hari

Sebab laki-laki tidak berasal dari perempuan, tetapi perempuan berasal dari laki-laki.

Parallel Translations

Alkitab Terjemahan Baru
Sebab laki-laki tidak berasal dari perempuan, tetapi perempuan berasal dari laki-laki.

Alkitab Terjemahan Lama
Karena laki-laki itu bukan asalnya daripada perempuan, melainkan perempuan itu asalnya daripada laki-laki.

Contextual Overview

¹ Be ye the folowers of me, euen as I am of Christe. ² I commende you brethren, that ye remember me in all thinges, and kepe the ordinaunces, as I deliuered them to you. ³ But I wyl that ye knowe, that Christ is the head of euery man. And the man is the womans head: And God is Christes head. ⁴ Euery man praying or prophesiyng, hauyng any thing on his head, shameth his head. ⁵ But euery woman that prayeth or prophesieth bare headed, dishonesteth her head: For that is euen all one as yf she were shauen. ⁶ Yf the woman be not couered, let her also be shorne. Yf it be a shame for a woman to be shorne or shauen, let her couer her head. ⁷ A man ought not to couer his head, forasmuch as he is the image and glorie of God: But the woman is the glorie of the man: ⁸ For the man is not of the woman: but the woman of the man: ⁹ Neither was the man created for the womans sake: but the woman for the mans sake. ¹⁰ For this cause ought the woman to haue power on her head, for the Angels sakes.

Bible Verse Review
  from Treasury of Scripure Knowledge

Genesis 2:21, Genesis 2:22, 1 Timothy 2:13

Reciprocal: Genesis 1:27 - male Genesis 2:23 - Woman

Cross-References

Genesis 10:25
Unto Heber also were borne two sonnes: the name of the one was Peleg, for in his dayes was the earth deuided, and his brothers name was Iactan.

Genesis 10:32
And so these are the kinredes of the chyldren of Noah after their generations in their peoples: and of these were the nations deuided in the earth after the flood.

Genesis 11:4
And they sayd: Go to, let vs buylde vs a citie and a towre, whose toppe may reache vnto heauen, and let vs make vs a name, lest peraduenture we be scattered abrode into the vpper face of the whole earth.

Genesis 11:9
And therfore is the name of it called Babel, because the Lord dyd there confounde the language of all the earth: and from thence dyd the Lorde scatter them abrode vpon the face of all the earth.

Genesis 49:7
Cursed be their wrath, for it was shamelesse, and their fiercenesse, for it was cruell: I wyll deuide them in Iacob, and scatter them in Israel.

Deuteronomy 32:8
When the most hyest deuided to the nations their inheritaunce, and when he seperated the sonnes of Adam, he put the borders of the nations accordyng to the number of the children of Israel:

Luke 1:51
He hath shewed stregth with his arme, he hath scattered them that are proude, in the imagination of their heartes.

Gill's Notes on the Bible

For the man is not of the woman,.... In the present state of things, and according to the ordinary course of generation and propagation of mankind, man is of the woman, though not without the means of man; he is conceived in her, bore by her, and born of her; but the apostle respects the original formation of man, as he was immediately made by God out of the dust of the earth, before the woman was in being, and so not of her:

but the woman of the man; she was made out of his rib, and took both her name and nature from him; God was the author, and man the matter of her being; her original under God, is owing to him; and therefore as he was first in being, he must be superior to her: this serves to prove all that has been as yet said; as that man is the head of the woman, the woman is the glory of man, what he may glory in as being from him; and therefore there should be this difference in their appearance at public worship.

Barnes' Notes on the Bible

For the man is not of the woman - The man was not formed from the woman.

But the woman of the man - From his side; Genesis 2:18, Genesis 2:22-23.

Clarke's Notes on the Bible

Verse 1 Corinthians 11:8. For, the man is not of the woman — Bishop Pearce translates ου γαρ εστιν ανηρ εκ γυναικος, αλλα γυνη εξ ανδρος, thus: "For the man doth not BELONG to the woman, but the woman to the man." And vindicates this sense of εκ, by its use in 1 Corinthians 12:15. If the foot shall say, ουκ ειμι εκ του σωματος, I am not of the body, i.e. I do not belong to the body. He observes that as the verb εστιν is in the present tense, and will not allow that we should understand this verse of something that is past, γαρ, for, in the following verse, which is unnoticed by our translators, will have its full propriety and meaning, because it introduces a reason why the woman belongs to the man and not the man to the woman. His meaning is, that the man does not belong to the woman, as if she was the principal; but the woman belongs to the man in that view.