1 Korintus 11:26

Bahasa Indonesia Sehari-hari

Sebab setiap kali kamu makan roti ini dan minum cawan ini, kamu memberitakan kematian Tuhan sampai Ia datang.

Parallel Translations

Alkitab Terjemahan Baru
Sebab setiap kali kamu makan roti ini dan minum cawan ini, kamu memberitakan kematian Tuhan sampai Ia datang.

Alkitab Terjemahan Lama
Karena seberapa banyak kali kamu makan roti ini dan minum daripada cawan ini, kamu memberitakan kematian Tuhan hingga Ia datang.

Contextual Overview

²³ That which I deliuered vnto you, I receaued of the Lorde. For the Lord Iesus, the same nyght in the which he was betrayed, toke bread: ²⁴ And when he had geuen thankes, he brake it, and sayde: Take ye [and] eate, this is my body which is broke for you: This do ye in the remembraunce of me. ²⁵ After the same maner also [he toke] the cup, when he had supped, saying: This cup is the newe testament in my blood: This do as oft as ye drynke it, in remembraunce of me. ²⁶ For as often as ye shal eate this bread, and drynke this cup, ye shall shewe the Lordes death tyll he come. ²⁷ Wherfore, whosoeuer shall eate this bread, and drynke this cup of the Lorde vnworthyly, shalbe gyltie of the body and blood of the Lorde. ²⁸ But let a man examine hym selfe, and so let hym eate of this bread, and drinke of this cuppe: ²⁹ For he that eateth and drynketh vnworthyly, eateth and drynketh his owne dampnation, [because] he maketh no difference of the Lordes body. ³⁰ For this cause many are weake and sicke among you, and many slepe. ³¹ For yf we woulde iudge our selues, we shoulde not be iudged. ³² But when we are iudged, we are chastened of the Lorde, that we shoulde not be dampned with the worlde.

Bible Verse Review
  from Treasury of Scripure Knowledge

ye do show: or, shew ye

till: 1 Corinthians 4:5, 1 Corinthians 15:23, John 14:3, John 21:22, Acts 1:11, 1 Thessalonians 4:16, 2 Thessalonians 1:10, 2 Thessalonians 2:2, 2 Thessalonians 2:3, Hebrews 9:28, 2 Peter 3:10, 1 John 2:28, Jude 1:14, Revelation 1:7, Revelation 20:11, Revelation 20:12, Revelation 22:20

Reciprocal: Exodus 29:33 - eat those Numbers 6:15 - drink Psalms 45:17 - I will Zechariah 7:6 - did not ye eat for Matthew 26:26 - Take 1 Corinthians 10:17 - that Galatians 3:1 - Jesus Christ Revelation 2:25 - till

Cross-References

Genesis 11:4
And they sayd: Go to, let vs buylde vs a citie and a towre, whose toppe may reache vnto heauen, and let vs make vs a name, lest peraduenture we be scattered abrode into the vpper face of the whole earth.

Genesis 11:5
But the Lorde came downe to see the citie and towre whiche the chyldren of men buylded.

Genesis 11:20
And Reu liued two and thirtie yeres, and begat Serug.

Genesis 11:24
And Nachor lyued nyne and twentie yeres, and begat Tarah.

Genesis 11:26
Tarah liued seuentie yeres, and begat Abram, Nachor, and Haran.

Genesis 11:27
These are the generations of Tarah: Tarah begat Abram, Nachor, and Haran: Haron begat Lot.

Joshua 24:2
And Iosuah sayde vnto al the people, Thus sayth the Lorde God of Israel: Your fathers dwelt on the other side of the fludde in olde time, euen Thare the father of Abraham and of Nachor, and serued straunge goddes.

Gill's Notes on the Bible

For as often as ye eat this bread, and drink this cup,.... Not any bread, or any cup: but what is ate and drank in an ordinance way, and according to the institution and appointment of Christ, and with a view to the end proposed by him; and though there is no set fixed time for the administration of this ordinance, yet this phrase seems to suggest that it should be often: and very plainly signifies, that the bread and wine, after the blessing or thanksgiving, remain such, and are not converted into the real body and blood of Christ; but are only outward elements representing these to faith;

ye do show the Lord's death till he come; or rather, as it may be rendered in the imperative mood, as an exhortation, direction or command, "show ye the Lord's death till he come"; since everyone that eats and drinks at the Lord's table does not show forth his death, which is the great end to be answered by it; for the design of the institution of it is to declare that Christ died for the sins of his people: to represent him as crucified; to set forth the manner of his sufferings and death, by having his body wounded, bruised, and broken, and his blood shed; to express the blessings and benefits which come by his death, and his people's faith of interest in them; and to show their sense of gratitude, and declare their thankfulness for them; and all this, "till he come"; which shows the continuance of this ordinance, which is to last till Christ's second coming, where the carnal ordinances of the former dispensation were shaken and removed; and also the continuance of Gospel ministers to the end of the world, to administer it, and of churches to whom it is to be administered: this assures of the certainty of Christ's second coming; as it leads back to his coming in the flesh, suffering and dying in our stead, and thereby obtaining redemption for us; it leads forward to expect and believe he will come again, to put us into the full possession of the salvation he is the author of; when there will be no more occasion for this ordinance, nor any other, but all will cease, and God will be all in all. The apostle here refers to a custom used by the Jews in the night of the passover, to show forth the reason of their practice, and that institution to their children; when either u

"the son asked the father, or if the son had not understanding (enough to ask), then the father taught him, saying, how different is this night from all other nights? for in all other nights we eat leavened and unleavened bread, but in this night only unleavened; in all other nights we eat the rest of herbs, but in this night bitter herbs; in all other nights we eat flesh roasted, broiled, and boiled, in this night only roasted; in all other nights we wash once, in this night twice; and as elsewhere w it is added, in all other nights we eat sitting or lying, in this night all of us lie; and according to the capacity of the child, the father teaches him,''

particularly he was to inform him what these several things showed forth, or declared x; as that

"the passover מגיד, "declared", or "showed forth", that the Lord passed over the houses of our fathers in Egypt; the bitter herbs "showed forth", that the Egyptians made the lives of our fathers bitter in Egypt; and the unleavened bread "declared" that they were redeemed; and all these things are called הגדה, "the declaration", or showing forth:''

and there is a treatise called הגדה של פסח, "the showing forth of the passover"; in which, besides the things mentioned, and many others, it is observed y, that it was commanded the Jews לספר, "to declare" the going out of Egypt, and that everyone that diligently declares the going out of Egypt, is praiseworthy: now the apostle observes this end of the Lord's supper, to show forth his death, in opposition to the notion of the "judaizing" Christians at Corinth, who thought of nothing else but the showing forth of the passover, and the declaration of that deliverance and redemption wrought for the people of Israel; whereas the true and only intent of it was to show forth the death of Christ, redemption by him, and the greatness of his love expressed therein, and which is to be continued till his second coming; whereas the time was come when it should "be no more said, the Lord liveth, that brought up the children of Israel out of the land of Egypt", Jeremiah 16:14.

u Misn. Pesach. c. 10. sect. 4. Haggadah Shel. Pesach. p. 5. w Maimon. Chametz Umetzah, c. 8. sect. 2. x Moses Kotsensis Mitzvot Tora prec. aff. 41. y P. 5, 6. Ed. Rittangel. & Seder. Tephillot. Ed. Basil. fol. 243. 1.

Barnes' Notes on the Bible

For as often - Whenever you do this.

Ye eat this bread - This is a direct and positive refutation of the doctrine of the papists that the bread is changed into the real body of the Lord Jesus. Here it is expressly called “bread” - bread still - bread after the consecration. Before the Saviour instituted the ordinance he took “bread” - it was bread then: it was “bread” which he “blessed” and “broke;” and it was bread when it was given to them; and it was bread when Paul says here that they ate. How then can it be pretended that it is anything else but bread? And what an amazing and astonishing absurdity it is to believe that that bread is changed into the flesh and blood of Jesus Christ (transubstantiation or consubstantiation)!

Ye do show the Lord’s death - You set forth, or exhibit in an impressive manner, the fact that he was put to death; you exhibit the emblems of his broken body and shed blood, and your belief of the fact that he died. This shows that the ordinance was to be so far public as to be a proper showing forth of their belief in the death of the Saviour. It should be public. It is one mode of professing attachment to the Redeemer; and its public observance often has a most impressive effect on those who witness its observance.

Till he come - Until he returns to judge the world. This demonstrates:

(1) That it was the steady belief of the primitive church that the Lord Jesus would return to judge the world; and,

(2) That it was designed that this ordinance should be perpetuated, and observed to the end of time. In every generation, therefore, and in every place where there are Christians, it is to be observed, until the Son of God shall return; and the necessity of its observance shall cease only when the whole body of the redeemed shall be permitted to see their Lord, and there shall be no need of those emblems to remind them of him, for all shall see him as he is.

Clarke's Notes on the Bible

Verse 26. Ye do show the Lord 's death — As in the passover they showed forth the bondage they had been in, and the redemption they had received from it; so in the eucharist they showed forth the sacrificial death of Christ, and the redemption from sin derived from it.