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Read the Bible

Bahasa Indonesia Sehari-hari

1 Korintus 11:13

Pertimbangkanlah sendiri: Patutkah perempuan berdoa kepada Allah dengan kepala yang tidak bertudung?

Bible Study Resources

Concordances:

- Nave's Topical Bible - Worship;   The Topic Concordance - Men;   Women;  

Dictionaries:

- Bridgeway Bible Dictionary - Women;   Baker Evangelical Dictionary of Biblical Theology - Overseer;   Woman;   Charles Buck Theological Dictionary - Lord's Supper;   Worship of God;   Fausset Bible Dictionary - Dress;   James, the General Epistle of;   Veil;   Holman Bible Dictionary - Covering the Head;   Veil;   Woman;   1 Corinthians;   Hastings' Dictionary of the Bible - Paul the Apostle;   Hastings' Dictionary of the New Testament - Clothes;   Judge Judging (Ethical);   Unity (2);   Morrish Bible Dictionary - Hair;   Woman;   The Hawker's Poor Man's Concordance And Dictionary - Veil;   Watson's Biblical & Theological Dictionary - Synagogue;  

Encyclopedias:

- International Standard Bible Encyclopedia - Beard;   Veil (1);  

Parallel Translations

Alkitab Terjemahan Baru
Pertimbangkanlah sendiri: Patutkah perempuan berdoa kepada Allah dengan kepala yang tidak bertudung?
Alkitab Terjemahan Lama
Kamu timbangkanlah sendiri: Adakah patut seorang perempuan berdoa kepada Allah dengan tiada bertudung?

Contextual Overview

1 Be ye the folowers of me, euen as I am of Christe. 2 I commende you brethren, that ye remember me in all thinges, and kepe the ordinaunces, as I deliuered them to you. 3 But I wyl that ye knowe, that Christ is the head of euery man. And the man is the womans head: And God is Christes head. 4 Euery man praying or prophesiyng, hauyng any thing on his head, shameth his head. 5 But euery woman that prayeth or prophesieth bare headed, dishonesteth her head: For that is euen all one as yf she were shauen. 6 Yf the woman be not couered, let her also be shorne. Yf it be a shame for a woman to be shorne or shauen, let her couer her head. 7 A man ought not to couer his head, forasmuch as he is the image and glorie of God: But the woman is the glorie of the man: 8 For the man is not of the woman: but the woman of the man: 9 Neither was the man created for the womans sake: but the woman for the mans sake. 10 For this cause ought the woman to haue power on her head, for the Angels sakes.

Bible Verse Review
  from Treasury of Scripure Knowledge

1 Corinthians 10:15, Luke 12:57, John 7:24

Reciprocal: Romans 14:13 - but 1 Corinthians 13:5 - behave

Gill's Notes on the Bible

Judge in yourselves,.... The apostle having gone through a variety of reasoning and arguments, showing the superiority of the man to the woman, by which he would prove, that the one should be covered, and the other uncovered, returns to his subject again, and appeals to the common sense and understanding of the Corinthians, and makes them themselves judges of the matter; suggesting that the thing was so clear, and he so certain of what he had advanced being right, that he leaves it with them, not doubting but that they would, upon a little reflection within themselves, join with him in this point:

is it comely that a woman pray unto God uncovered? in you judgment you can never think so, however pleasing and gratifying such a sight may be, to the lust of the flesh, and to the lust of the eye; he does not mention prophesying, only instances in praying; but it is to be understood of one, as of another; and his meaning is, that it is an uncomely thing in a woman to appear in public service with her head uncovered, whether it be in joining in the public prayers, or in singing of psalms, or in hearing the word expounded; and though the apostle does not put the case of the man's praying to God, or prophesying in his name with his head covered, yet his sense is the same of that, as of the woman's.

Barnes' Notes on the Bible

Judge in yourselves - Or, “Judge among yourselves.” I appeal to you. I appeal to your natural sense of what is proper and right. Paul had used various arguments to show them the impropriety of their females speaking unveiled in public. He now appeals to their natural sense of what was decent and right, according to established and acknowledged customs and habits.

Is it comely ... - Is it decent, or becoming? The Grecian women, except their priestesses, were accustomed to appear in public with a veil - Doddridge. Paul alludes to that established and proper habit, and asks whether it does not accord with their own views of propriety that women in Christian assemblies should also wear the same symbol of modesty.

Clarke's Notes on the Bible

Verse 1 Corinthians 11:13. Judge in yourselves — Consider the subject in your own common sense, and then say whether it be decent for a woman to pray in public without a veil on her head? The heathen priestesses prayed or delivered their oracles bare-headed or with dishevelled hair, non comptae mansere comae, as in the case of the Cumaean Sibyl, AEn. vi., ver. 48, and otherwise in great disorder: to be conformed to them would be very disgraceful to Christian women. And in reference to such things as these, the apostle appeals to their sense of honour and decency.


 
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