Mazmur 52:5

Alkitab Terjemahan Baru

(52-7) Tetapi Allah akan merobohkan engkau untuk seterusnya, Ia akan merebut engkau dan mencabut engkau dari dalam kemah, membantun engkau dari dalam negeri orang-orang hidup. Sela

Parallel Translations

Bahasa Indonesia Sehari-hari
(52-7) Tetapi Allah akan merobohkan engkau untuk seterusnya, Ia akan merebut engkau dan mencabut engkau dari dalam kemah, membantun engkau dari dalam negeri orang-orang hidup. Sela

Alkitab Terjemahan Lama
Bahwa engkau suka akan jahat terlebih dari pada akan yang baik, akan berkata dusta terlebih dari pada akan berkata benar. -- Selah.

Bible Verse Review
  from Treasury of Scripure Knowledge

God: Psalms 7:14-16, Psalms 55:23, Psalms 64:7-10, Psalms 120:2-4, Psalms 140:9-11, Proverbs 12:19, Proverbs 19:5, Proverbs 19:9, Revelation 21:8

destroy thee: Heb. beat thee down

pluck: Psalms 37:35, Psalms 37:36, Job 18:14, Job 20:6, Job 20:7, Luke 16:27, Luke 16:28

root: Proverbs 2:22

the land: Psalms 27:13, Psalms 116:9, Isaiah 38:11

Reciprocal: Deuteronomy 29:28 - rooted them 1 Kings 14:15 - root up Israel 2 Chronicles 7:20 - I pluck Ezra 7:26 - banishment Job 8:15 - it shall not stand Job 15:32 - and his branch Job 21:16 - Lo Job 21:28 - Where Job 28:13 - in the land Psalms 37:10 - thou Psalms 37:34 - when Psalms 37:38 - General Psalms 59:11 - scatter Psalms 109:17 - General Psalms 120:4 - arrows Proverbs 10:30 - the wicked Proverbs 15:25 - destroy Proverbs 18:11 - General Proverbs 21:12 - wisely Proverbs 24:16 - but Ecclesiastes 3:2 - a time to plant Ecclesiastes 8:8 - neither Isaiah 22:25 - the burden Jeremiah 11:19 - from Ezekiel 19:12 - she was Zephaniah 1:18 - their silver Luke 12:19 - Soul Luke 12:20 - then

Gill's Notes on the Bible

God shall likewise destroy thee for ever,.... As a just retaliation for the mischief done to others; or, "therefore God shall destroy" z, c. even body and soul in hell, with an everlasting destruction, which will be the case of every wicked man, and particularly of the antichristian party, Revelation 14:10 the word is used of breaking down the house in which the leprosy was, Leviticus 14:45; and denotes the utter extinction of Doeg's family, and the irrecoverable ruin of antichrist, Revelation 18:21;

he shall take thee away; as fire from the hearth, Isaiah 30:14; or as burning coals from the altar: a word from the root here used signifies a censer: and the meaning is, that as his tongue was a fire, and set on fire of hell, and he was as a burning coal, he was fit for nothing but to be cast into everlasting burnings;

and pluck thee out of [thy] dwelling place; "tent", or "tabernacle" a; referring to the tents of shepherds, he being the chief of Saul's shepherds, or to some stately palace he had built for himself to dwell in, upon his advancement at court; or rather to the tabernacle of the Lord, where he had been an hypocritical worshipper; but now should be cut off from the church of God, as a rotten member, and cast out of the tabernacle of Jacob, Malachi 2:12; while David flourished as an olive tree in the house of the Lord, Psalms 52:8;

and root thee out of the land of the living. In retaliation for his rooting out Ahimelech's family, and the inhabitants of Nob; so in like manner he and his should be destroyed root and branch, and not see the goodness of the Lord in the land of the living, nor enjoy eternal life in the world to come.

Selah; on this word, Psalms 52:8- :. The Targum renders the word "Selah" here "for ever", as in Psalms 52:3.

z גם δια τουτο, Sept. "propterea", V. L. "idcirco etiam", Piscator; "ideo etiam", Michaelis. a מאהל "de tabernaculo", V. L. Pagninus, Montanus, Musculus; "e tentorio", Junius & Tremellius, Piscator, Cocceius.

Barnes' Notes on the Bible

God shall likewise destroy thee for ever - Margin, “beat thee down.” The Hebrew word means to “tear, to break down, to destroy:” Leviticus 14:45; Judges 6:30. The reference here is not to the “tongue” alluded to in the previous verses, but to Doeg himself. The language in the verse is intensive and emphatic. The main idea is presented in a variety of forms, all designed to denote utter and absolute destruction - a complete and entire sweeping away, so that nothing should be left. The word “here” used would suggest the idea of “pulling down” - as a house, a fence, a wall; that is, the idea of completely “demolishing” it; and the meaning is, that destruction would come upon the informer and slanderer “like” the destruction which comes upon a house, or wall, or fence, when it is entirely pulled down.

He shall take thee away - An expression indicating in another form that he would be certainly destroyed. The verb used here - חתה châthâh - is elsewhere used only in the sense of taking up and carrying fire or coals: Isaiah 30:14; Proverbs 6:27; Proverbs 25:22. The idea here “may” be that he would be seized and carried away with haste, as when one takes up fire or coals, he does it as rapidly as possible, lest he should be burned.

And shall pluck thee out of thy dwelling-place - literally, “out of the tent.” The reference is to his abode. The allusion here in the verb that is used - נסח nâsach - is to the act of pulling up plants; and the idea is, that he would be plucked up as a plant is torn from its roots.

And root thee out of the land of the living - As a tree is torn up from the roots and thus destroyed. He would be no more among the living. Compare Psalms 27:13. All these phrases are intended to denote that such a man would be utterly destroyed.

Clarke's Notes on the Bible

Verse Psalms 52:5. God shall likewise destroy thee —

1. God shall set himself to destroy thee; יתצך yittotscha, "he will pull down thy building;" he shall unroof it, dilapidate, and dig up thy foundation.

2. He shall bruise or break thee to pieces for ever; thou shalt have neither strength, consistence, nor support.

3. He will mow thee down, and sweep thee away like dust or chaff, or light hay in a whirlwind, so that thou shalt be scattered to all the winds of heaven. Thou shalt have no residence, no tabernacle: that shall be entirely destroyed. Thou shalt be rooted out for ever from the land of the living. The bad fruit which it has borne shall bring God's curse upon the tree; it shall not merely wither, or die, but it shall be plucked up from the roots, intimating that such a sinner shall die a violent death. Selah. So it shall be, and so it ought to be.