Yohanes 13:18

Alkitab Terjemahan Baru

Bukan tentang kamu semua Aku berkata. Aku tahu, siapa yang telah Kupilih. Tetapi haruslah genap nas ini: Orang yang makan roti-Ku, telah mengangkat tumitnya terhadap Aku.

Parallel Translations

Bahasa Indonesia Sehari-hari
Bukan tentang kamu semua Aku berkata. Aku tahu, siapa yang telah Kupilih. Tetapi haruslah genap nas ini: Orang yang makan roti-Ku, telah mengangkat tumitnya terhadap Aku.

Alkitab Terjemahan Lama
Aku berkata bukan dari hal kamu sekalian; karena Aku ini tahu, siapa pilihan-Ku; tetapi supaya isi Alkitab itu sampai, yaitu: Orang yang makan roti-Ku itu mengangkat tumitnya melawan Aku.

Bible Verse Review
  from Treasury of Scripure Knowledge

I know: John 13:11, John 17:12, John 21:17, 2 Corinthians 4:5, Hebrews 4:13, Revelation 2:23

but: Psalms 41:9, Matthew 10:36, Matthew 26:23, Mark 14:20

Reciprocal: Judges 14:20 - his friend 2 Samuel 15:12 - David's 2 Samuel 15:31 - Ahithophel Job 6:15 - My brethren Job 19:14 - familiar Psalms 55:12 - then I Psalms 109:5 - hatred Proverbs 29:1 - General Jeremiah 7:10 - come Jeremiah 41:1 - they did Daniel 11:26 - that feed Obadiah 1:7 - they that eat thy bread Micah 7:6 - a man's Zechariah 3:2 - chosen Luke 22:3 - being Luke 22:21 - General John 1:42 - Thou art John 6:64 - there John 6:70 - Have John 13:21 - one John 15:16 - have not Acts 1:2 - the apostles Acts 1:16 - spake 1 Corinthians 11:27 - whosoever 2 Timothy 2:19 - The Lord Revelation 17:17 - to fulfil

Gill's Notes on the Bible

I speak not of you all. What he had before said on the one hand, "ye are not all clean", John 13:11, for one of them was not; and on the other hand, when he put an "if" upon, or seemed to doubt of their knowing and doing these things, John 13:17; or what he was about to say concerning his being betrayed, this he did not speak of them all:

I know whom I have chosen; not to apostleship, for they were all chosen to that, Judas as well as the rest, but to grace and glory, to everlasting salvation and happiness; of these he was well assured, that they were all clean, pure, and spotless, in the sight of God; were truly regenerated by the Spirit of God, and had an experimental and practical knowledge of the things he recommended by his example, and would be the happy persons he spake of;

but he observes, so it is, and will come to pass, that there is one of you which will betray me:

that the Scripture may be fulfilled: Psalms 41:9, as it literally b was in Judas's betraying Christ. The passage is by many interpreted either of Ahithophel, or of some other counsellor of Absalom's, or of Absalom himself; and is applied to their conduct, with respect to David, at the time of their rebellion against him; and which is thought to be typical of the treatment Christ met with from an apostle of his: but we do not find that, at the time of that rebellion, David was sick, or had any disease upon him, from whence they might hope for his death; it does not seem, as though it could be literally understood of David at all, and of the behaviour of any of his servants; but most properly of David's son, the Messiah, Jesus, with whom everything in the psalm agrees; and particularly this verse, which so plainly describes Judas, and expresses his base ingratitude, hypocrisy, and malice: the former part of the text is not cited, "yea, mine own familiar friend", or "the man of my peace, in whom I trusted"; though it fully agrees with him, he being admitted to great familiarity with Christ, and lived peaceably with him; and who was intrusted by him with the bag, into which the money was put, which was ministered, either for the sustenance of him and his apostles, or for the use of the poor: but our Lord thought fit to cite no more of it than what follows, that being sufficiently descriptive of him; and especially at this present time, when he was at table with his Lord.

He that eateth bread with me, hath lift up his heel against me; he sat down with him at table frequently, and ate bread with him; and was doing so, when Satan put it into his heart to betray him; which is strongly expressed, by "lifting up" his "heel against him"; and sets forth the ingratitude, wickedness, and cruelty of him; who, like an unruly horse, that has thrown his rider, spurns at him, to destroy him; and also the insidious manner in which he did it; he supplanted, he tripped him, as wrestlers do, in order to cast him down to the ground, and then trample upon him, and triumph over him: he first מארב, "laid snares for him", as Jarchi explains the phrase used in the "psalm", and then הגדיל, "he magnified his heel", he behaved proudly and haughtily to him.

b See my Book of the Prophecies of the Messiah, &c. p. 168, &c.

Barnes' Notes on the Bible

I speak not of you all - That is, in addressing you as clean, I do not mean to say that you all possess this character.

I know whom I have chosen - He here means evidently to say that he had not chosen them all, implying that Judas had not been chosen. As, however, this word is applied to Judas in one place John 6:70, “Have not I chosen you twelve, and one of you is a devil?” it must have a different meaning here from that which it has there. There it evidently refers to the apostleship. Jesus had chosen him to be an apostle, and had treated him as such. Here it refers to purity of heart, and Jesus implies that, though Judas had been chosen to the office of apostleship, yet he had not been chosen to purity of heart and life. The remaining eleven had been, and would be saved. It was not, however, the fault of Jesus that Judas was not saved, for he was admitted to the same teaching, the same familiarity, and the same office; but his execrable love of gold gained the ascendency, and rendered vain all the means used for his conversion.

But that the scripture ... - These things have occurred in order that the prophecies may receive their completion. It does not mean that Judas was compelled to this course in order that the Scripture might be fulfilled, but that this was foretold, and that by this the prophecy did receive a completion. “The scripture.” This is written in Psalms 41:9. It is commonly understood of Ahithophel, and of the enemies of David who had been admitted to his friendship, and who had now proved ungrateful to him.

May be fulfilled - See the notes at Matthew 1:22. It is difficult to tell whether this prophecy had a primary reference to Judas, or whether it be meant that it received a more complete fulfillment in his case than in the time of David. The cases were similar; the same words would describe both events, for there was an exhibition of similar ingratitude and baseness in both cases, so that the same words would fitly describe both events.

He that eateth bread with me - To eat with one was a proof of friendship. See 2 Samuel 9:11; Matthew 9:11; Genesis 43:32. This means that Judas had been admitted to all the privileges of friendship, and had partaken of the usual evidences of affection. It was this which greatly aggravated his offence. It was base ingratitude as well as murder.

Hath lifted up his heel - Suidas says that this figure is taken from those who are running in a race, when one attempts to trip the other up and make him fall. It was a base and ungrateful return for kindness to which the Lord Jesus referred, and it means that he who had been admitted to the intimacies of friendship had ungratefully and maliciously injured him. Some suppose the expression means to lay snares for one others, to kick or injure a man after he is cast down (Calvin on Psalms 41:9). It is clear that it denotes great injury, and injury aggravated by the fact of professed friendship. It was not merely the common people, the open enemies, the Jewish nation that did it, but one who had received all the usual proofs of kindness. It was this which greatly aggravated our Saviour’s sufferings.

Clarke's Notes on the Bible

Verse John 13:18. I speak not of you all — This is a continuation of that discourse which was left off at the tenth verse. The preceding verses may be read in a parenthesis.

I know whom I have chosen — I am not deceived in my choice; I perfectly foresaw every thing that has happened, or can happen. I have chosen Judas, not as a wicked man, nor that he should become such; but I plainly foresaw that he would abuse my bounty, give way to iniquity, deliver me into the hands of my enemies, and bring ruin upon himself.

That the scripture may be fulfilled — Or, thus the scripture is fulfilled. Christ applies to Judas what David had said of his rebellious son Absalom, Psalms 41:9, who was one of the most express emblems of this traitor. See on John 12:38-39.

He that eateth bread with me — That is, he who was in habits of the utmost intimacy with me.

Hath lifted up his heel — An allusion to a restive, ill-natured horse, that sometimes kicks even the person who feeds and takes care of him.