Lectionary Calendar
Tuesday, April 29th, 2025
the Second Week after Easter
Attention!
Tired of seeing ads while studying? Now you can enjoy an "Ads Free" version of the site for as little as 10¢ a day and support a great cause!
Click here to learn more!

Read the Bible

Alkitab Terjemahan Baru

Hagai 2:14

(2-15) Maka berbicaralah Hagai, katanya: "Begitu juga dengan umat ini dan dengan bangsa ini di hadapan-Ku, demikianlah firman TUHAN, dan dengan segala yang dibuat tangan mereka; dan yang dipersembahkan mereka di sana adalah najis."

Bible Study Resources

Concordances:

- Nave's Topical Bible - Wicked (People);   Torrey's Topical Textbook - Sins, National;  

Dictionaries:

- Bridgeway Bible Dictionary - Zechariah, book of;   Baker Evangelical Dictionary of Biblical Theology - Consecrate;   Fausset Bible Dictionary - Haggai;   Hastings' Dictionary of the Bible - Zerubbabel;   Morrish Bible Dictionary - Haggai ;   Zerubbabel ;  

Encyclopedias:

- International Standard Bible Encyclopedia - Defile;   Haggai;   Joshua (3);  

Parallel Translations

Bahasa Indonesia Sehari-hari
(2-15) Maka berbicaralah Hagai, katanya: "Begitu juga dengan umat ini dan dengan bangsa ini di hadapan-Ku, demikianlah firman TUHAN, dan dengan segala yang dibuat tangan mereka; dan yang dipersembahkan mereka di sana adalah najis."
Alkitab Terjemahan Lama
Maka kata Hajai: Jikalau barang seorang najis oleh bangkai, lalu terkena kepada sesuatu dari pada segala perkara itu, bolehkah ia itu jadi najis? Maka sahut segala imam itu, katanya: Ia itu akan najis juga.

Bible Verse Review
  from Treasury of Scripure Knowledge

So is this people: Haggai 1:4-11, Proverbs 15:8, Proverbs 21:4, Proverbs 21:27, Proverbs 28:9, Isaiah 1:11-15, Titus 1:15, Jude 1:23

and that: Ezra 3:2, Ezra 3:3

Reciprocal: Numbers 5:3 - defile not Joshua 7:12 - they were Ecclesiastes 5:6 - destroy Isaiah 52:11 - touch Malachi 3:9 - General

Gill's Notes on the Bible

Then answered Haggai, and said,.... To the priests, and before the people; and made an application of these things to them, which was the thing in view in putting the questions:

So [is] this people, and so [is] this nation before me, saith the Lord; not only those people that were present and at work at the temple, but those that were absent, even the whole body of the people; who, though they were pure in their own eyes, yet were not so before the Lord; who knew their hearts, and the spring of all their actions; what were their ends and views in all they did: as a garment carrying in it holy flesh could not sanctify other things touched by it that were common and profane, but left them as they were; so their ritual devotions, and externally holy actions, did not and could not sanctify their impure hearts, but left them as unclean as before; nor did they sanctify their common mercies, their bread, pottage, wine, and oil: and, on the other hand, as an impure person made everything impure he touched; so they, being impure in heart, all their actions, even their religious ones, were impure also, as follows:

and so [is] every work of their hands; and that which they offer there [is] unclean; pointing at the altar, which they had built, and offered sacrifice on ever since they came out of Babylon, though the temple was not yet built, Ezra 3:3 but all their outward religious services, and all the sacrifices they offered up, were in the Lord's account impure and abominable, as well as themselves; coming from an unsanctified heart, and offered up with unclean hands, and without repentance towards God, and faith in Christ; and living in other respects in disobedience to God, and especially while they neglected the building of the temple; satisfying themselves with offering sacrifices on the altar, when the house of God lay desolate; which is the principal thing respected, as appears by what follows.

Barnes' Notes on the Bible

Ask now the priests concerning the law - The priests answer rightly, that, by the law, insulated unholiness spread further than insulated holiness. The flesh of the sacrifice hallowed whatever it should touch, but not further; but the human being, who was defiled by touching a dead body, defiled all he might touch Numbers 19:22. Haggai does not apply the first part; namely, that the worship on the altar which they reared, while they neglected the building of the temple, did not hallow. The possession of a truly tiring does not counterbalance disobedience. Contrariwise, one defilement defiled the whole man and all which he touched, according to that James 2:10, “whosoever shall keep the whole law and yet offend in one point, he is guilty of all.”

In the application, the two melt into one, for the holy thing, namely, the altar which they raised out of fear on their return, so far from hallowing the land or people by the sacrifices offered thereon, was itself defiled. “This people” and “this nation” (not “My people”) since they in act disowned Him. “Whatever they offer there,” i. e., on that altar, instead of the temple which God commanded, is unclean, offending Him who gave all.

Clarke's Notes on the Bible

Verse Haggai 2:14. Then answered Haggai - So is this people — As an unclean man communicates his uncleanness to every thing he touches, so are ye unclean; and whatever ye have hitherto done is polluted in the sight of God. For your neglect of my temple has made you unclean, as if you had contracted legal pollution by touching a dead body.


 
adsfree-icon
Ads FreeProfile