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Hagai 2:13
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(2-14) Berkatalah pula Hagai: "Jika seseorang yang najis oleh mayat menyentuh semuanya ini, menjadi najiskah yang disentuh itu?" Lalu para imam itu menjawab, katanya: "Tentu!"
Apabila seorang membawa akan daging yang suci dalam punca kainnya, maka dengan punca itu terkenalah ia kepada roti atau kepada gulai atau kepada air anggur atau kepada minyak atau kepada barang makanan, bolehkah ia itu jadi suci? Maka sahut segala imam itu, katanya: Tak boleh.
Bible Verse Review
from Treasury of Scripure Knowledge
Numbers 5:2, Numbers 5:3, Numbers 9:6-10, Numbers 19:11-22
Reciprocal: Leviticus 5:2 - touch Leviticus 12:4 - General Leviticus 22:6 - General Numbers 19:22 - whatsoever Joshua 7:12 - they were Isaiah 52:11 - touch Titus 1:15 - but
Gill's Notes on the Bible
Then said Haggai,.... To the priests; having nothing to object to their answer; but being satisfied with it, he puts another question:
if [one that is] unclean by a dead body; by the touch of it,
Numbers 19:11:
touch any of these, shall it be unclean? that is, if such an impure person, who was so in a ceremonial sense, should touch any of the above things, bread, pottage, wine, or oil, or any meat, would not they become unclean thereby, and so not fit for use?
and the priests answered and said, it shall be unclean; which was rightly answered; for whatsoever such an unclean person touched was unclean, according to the law, Leviticus 19:22. Pollution is more easily and more extensively conveyed than holiness.
Barnes' Notes on the Bible
Ask now the priests concerning the law - The priests answer rightly, that, by the law, insulated unholiness spread further than insulated holiness. The flesh of the sacrifice hallowed whatever it should touch, but not further; but the human being, who was defiled by touching a dead body, defiled all he might touch Numbers 19:22. Haggai does not apply the first part; namely, that the worship on the altar which they reared, while they neglected the building of the temple, did not hallow. The possession of a truly tiring does not counterbalance disobedience. Contrariwise, one defilement defiled the whole man and all which he touched, according to that James 2:10, “whosoever shall keep the whole law and yet offend in one point, he is guilty of all.”
In the application, the two melt into one, for the holy thing, namely, the altar which they raised out of fear on their return, so far from hallowing the land or people by the sacrifices offered thereon, was itself defiled. “This people” and “this nation” (not “My people”) since they in act disowned Him. “Whatever they offer there,” i. e., on that altar, instead of the temple which God commanded, is unclean, offending Him who gave all.