Keluaran 9:17

Alkitab Terjemahan Baru

Engkau masih selalu mengalangi umat-Ku, sehingga engkau tidak membiarkan mereka pergi.

Parallel Translations

Bahasa Indonesia Sehari-hari
Engkau masih selalu mengalangi umat-Ku, sehingga engkau tidak membiarkan mereka pergi.

Alkitab Terjemahan Lama
Beranikah lagi engkau melawan umat-Ku dengan tiada mau melepaskan mereka itu pergi?

Bible Verse Review
  from Treasury of Scripure Knowledge

Job 9:4, Job 15:25, Job 15:26, Job 40:9, Isaiah 10:15, Isaiah 26:11, Isaiah 37:23, Isaiah 37:24, Isaiah 37:29, Isaiah 45:9, Acts 12:23, 1 Corinthians 10:22

Reciprocal: Exodus 10:3 - How long Exodus 18:11 - proudly 1 Kings 1:5 - exalted 2 Kings 19:22 - exalted thy voice 2 Chronicles 36:13 - hardened Nehemiah 9:10 - they Job 40:11 - behold Psalms 10:2 - The wicked Psalms 76:10 - Surely Isaiah 5:15 - the eyes Isaiah 33:5 - The Lord Isaiah 57:4 - Against Jeremiah 43:2 - all the Jeremiah 44:10 - are not Jeremiah 48:26 - for he Jeremiah 50:33 - they refused Ezekiel 28:6 - Because Daniel 5:20 - when Amos 4:10 - yet Zephaniah 2:10 - and magnified Romans 8:39 - height 2 Corinthians 10:5 - and every Revelation 6:4 - power

Gill's Notes on the Bible

As yet exaltest thou thyself against my people, that thou wilt not let them go?] And so against God himself, disobeying his commands, despising his messengers, and slighting his miracles, and hardening his heart against him, and refusing to let Israel go, after all; thereby showing the most intolerable pride and insolence not only against the Lord's poor people, but against himself, for what is done to them he takes as done to himself; or "dost thou still tread upon my people?" e trample them under foot, and make an highway or causeway of them.

e עודך מסתולל בעמי "adhuc tu calcas populum meum?" some in Drusius; so Jarchi.

Barnes' Notes on the Bible

With the plague of hail begins the last series of plagues, which differ from the former both in their severity and their effects. Each produced a temporary, but real, change in Pharaoh’s feelings.

Exodus 9:14

All my plagues - This applies to all the plagues which follow; the effect of each was foreseen and foretold. The words “at this time” point to a rapid and continuous succession of blows. The plagues which precede appear to have been spread over a considerable time; the first message of Moses was delivered after the early harvest of the year before, when the Israelites could gather stubble, i. e. in May and April: the second mission, when the plagues began, was probably toward the end of June, and they went on at intervals until the winter; this plague was in February; see Exodus 9:31.

Exodus 9:15

For now ... - Better, For now indeed, had I stretched forth my hand and smitten thee and thy people with the pestilence, then hadst thou been cut off from the earth. Exodus 9:16 gives the reason why God had not thus inflicted a summary punishment once for all.

Exodus 9:16

Have I raised thee up - See the margin. God kept Pharaoh “standing”, i. e. permitted him to live and hold out until His own purpose was accomplished.

Exodus 9:18

A very grievous hail - The miracle consisted in the magnitude of the infliction and in its immediate connection with the act of Moses.

Exodus 9:19

In Egypt the cattle are sent to pasture in the open country from January to April, when the grass is abundant. They are kept in stalls for the rest of the year.

Exodus 9:20

The word of the Lord - This gives the first indication that the warnings had a salutary effect upon the Egyptians.

Exodus 9:27

The Lord - Thus, for the first time, Pharaoh explicitly recognizes Yahweh as God (compare Exodus 5:2).

Exodus 9:29

The earth is the Lord’s - This declaration has a direct reference to Egyptian superstition. Each god was held to have special power within a given district; Pharaoh had learned that Yahweh was a god, he was now to admit that His power extended over the whole earth. The unity and universality of the divine power, though occasionally recognized in ancient Egyptian documents, were overlaid at a very early period by systems alternating between Polytheism and Pantheism.

Exodus 9:31

The flax was bolled - i. e. in blossom. This marks the time. In the north of Egypt the barley ripens and flax blossoms about the middle of February, or at the latest early in March, and both are gathered in before April, when the wheat harvest begins. The cultivation of flax must have been of great importance; linen was preferred to any material, and exclusively used by the priests. It is frequently mentioned on Egyptian monuments.

Exodus 9:32

Rie - Rather, “spelt,” the common food of the ancient Egyptians, now called “doora” by the natives, and the only grain represented on the sculptures: the name, however, occurs on the monuments very frequently in combination with other species.

Clarke's Notes on the Bible

Verse Exodus 9:17. As yet exaltest thou thyself against my people — So it appears that at this time he might have submitted, and thus prevented his own destruction.