Kólussubréfið 4:11

Heilögum Biblíunni

11 Ennfremur biður Jesús, að viðurnefni Jústus, að heilsa yður. Þeir eru nú sem stendur einu umskornu samverkamenn mínir fyrir Guðs ríki, og hafa þeir verið mér til huggunar.

Bible Verse Review
  from Treasury of Scripure Knowledge

who: Acts 10:45, Acts 11:2, Romans 4:12, Galatians 2:7, Galatians 2:8, Ephesians 2:11, Titus 1:10

fellowworkers: Colossians 4:7, 1 Corinthians 3:5-9, 2 Corinthians 6:1, Philippians 4:3, 1 Thessalonians 3:2, Philemon 1:1, Philemon 1:24

a comfort: 2 Corinthians 7:6, 2 Corinthians 7:7, 1 Thessalonians 3:7

Reciprocal: Matthew 9:37 - but Acts 18:7 - Justus Philippians 2:20 - I have Philippians 2:25 - companion 2 Timothy 1:14 - good 3 John 1:8 - fellowhelpers

Gill's Notes on the Bible

And Jesus, which is called Justus,.... The former of these names is the same with Joshua, and was very frequent with the Jews, and the later a surname that was sometimes given to men remarkable for holiness and righteousness: so Joseph, called Barsabas, is surnamed Justus, Acts 1:23 and James, the brother of our Lord, was called by the Jews James the Just m: whether this man was not the same with Justus of Corinth, whose house joined to the synagogue, and into which Paul entered, Acts 18:7 is not certain, but is likely: who are of the circumcision; were Jews, were circumcised persons, though not now sticklers for circumcision, and the rest of the ceremonies, as appears by what follows: this is to be understood of all the above persons, that sent their salutations to this church; though some confine it to Marcus, Barnabas's sister's son, and to Jesus, called Justus:

these only are my fellow workers unto the kingdom of God; who assisted him in preaching the Gospel of the kingdom of God, and in promoting the honour and interest of Christ. These were the only persons of the Jewish nation that were then at Rome under that character; from whence it appears that Peter was not there at that time: the apostle adds,

which have been a comfort unto me; under his afflictions and sufferings, by visiting him, conferring with him, praying for him, communicating to him, and labouring in the Gospel in his room and stead.

m Euseb. Eccl. Hist. l. 2. c. 1.

Barnes' Notes on the Bible

And Jesus, who is called Justus - The name Jesus was probably that which he bore among the Jews. Justus is a Roman name, and was probably that by which he was known among the Romans. It was not uncommon thus to assume another name when one went among a foreign people; compare the notes at Acts 13:9.

Who are of the circumcision - Jews, or Jewish Christians. Nothing more is known of Justus.

These only are my fellow-workers unto the kingdom of God - The word “only” here, probably refers to the fact that they only of all the Jews who were at Rome assisted Paul in his work. Epaphras and Luke were also with him at Rome, and doubtless aided him.

Which have been a comfort unto me - The more so because they were Jews. The other Jews in Rome stood aloof, and doubtless endeavored to augment the trials of the apostle; compare Acts 28:23-29.

Clarke's Notes on the Bible

Verse 11. Jesus, which is called Justus — Jesus, Joshua, or Jehoshua, was his name among his countrymen the Jews; Justus was the name which he bore among the Greeks and Romans.

These only — That is, only Aristarchuss Marcus, and Jesus Justus, who were formerly Jews or proselytes; for οι οντες εκ περιτομης, they were of the circumcision, and assisted the apostle in preaching the Gospel. There were others who did preach Christianity, but they did it from envy and strife, in order to add affliction to the apostle's bonds. It is evident, therefore, that St. Peter was not now at Rome, else he certainly would have been mentioned in this list; for we cannot suppose that he was in the list of those who preached Christ in an exceptionable way, and from impure and unholy motives: indeed, there is no evidence that St. Peter ever saw Rome. And as it cannot be proved that he ever was bishop or pope of that city, the keystone of the triumphal arch of the pope of Rome is pulled out; this building, therefore, of his supremacy, cannot stand.