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Kólussubréfið 3:14
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from Treasury of Scripure Knowledge
charity: Colossians 2:2, John 13:34, John 15:12, Romans 13:8, 1 Corinthians 13:1-13, Ephesians 5:2, 1 Thessalonians 4:9, 1 Timothy 1:5, 1 Peter 4:8, 2 Peter 1:7, 1 John 3:23, 1 John 4:21
the: Ephesians 1:4, Ephesians 4:3, 1 John 4:7-12
Reciprocal: Song of Solomon 1:7 - turneth aside Jeremiah 43:12 - putteth John 17:23 - made Romans 12:18 - General 1 Corinthians 13:13 - the greatest Colossians 3:10 - put Revelation 2:19 - charity
Gill's Notes on the Bible
And above all these things,.... Bowels of mercies, kindness, c.
put on charity, or brotherly love, for without this all is nothing they will only be done in show and appearance, in mere guise and hypocrisy, if love is wanting; this actuates and exercises all the rest; it is only from this principle that true sympathy, real kindness, undisguised humility, and meekness, patient longsuffering, and forbearance, and hearty forgiveness proceeds: this is greater, and more excellent, than all the other, and adds a glory, lustre, and beauty to them; this is the upper garment that covers all the rest, for so the words may be rendered, "upon all these things put on charity"; whereby a disciple of Christ is visible, and distinguished, and is known to be what he is; this is like a strait and upper garment, keeps close all that is under it, and within it: and it is called
the bond of perfectness; either of the law, and the duties of religion, which it is said to be the fulfilling of; or rather of the saints, for this is the bond of union between them, which knits and cements them together, so that they are perfectly joined together, and are of one mind and one heart: it is the bond of peace among them, of perfect unity and brotherly love; and a most beautiful and pleasant thing it is for brethren to live and dwell together in unity; such are beautiful as Tirzah, comely as Jerusalem among themselves, and terrible to their enemies as an army with banners, being not to be divided or broken by them. The Claromontane exemplar reads, "the bond of unity".
Barnes' Notes on the Bible
And above all these things - Over, or upon all these things; compare the notes at Ephesians 6:16.
Charity - Love. Notes, 1 Corinthians 13:1.
Which is the bond of perfectness - The bond of all perfection; the thing which will unite all other things, and make them complete; compare the parallel place in Ephesians 4:3. The idea seems to be that love will bind all the other graces fast together, and render the whole system complete. Without love, though there might be other graces and virtues, there would be a want of harmony and compactness in our Christian graces, and this was necessary to unite and complete the whole. There is great beauty in the expression, and it contains most important truth. If it were possible to conceive that the other graces could exist among a Christian people, yet there would be a sad incompleteness, a painful want of harmony and union, if love were not the reigning principle. Nor faith, nor zeal, nor prophecy, nor the power of speaking with the tongue of angels, would answer the purpose. See this sentiment expressed in 1 Corinthians 13:1-13, and the effect of love more fully explained in the notes at that chapter.
Clarke's Notes on the Bible
Verse 14. And above all these things — επι πασι δε τουτοις. Upon all, over all; as the outer garment envelopes all the clothing, so let charity or love invest and encompass all the rest. Even bowels of mercy are to be set in motion by love; from love they derive all their feeling, and all their power and promptitude to action. Let this, therefore, be as the upper garment; the surtout that invests the whole man.
Which is the bond of perfectness. — Love to God and man is not only to cover all, but also to unite and consolidate the whole. It is therefore represented here under the notion of a girdle, by which all the rest of the clothing is bound close about the body. To love God with all the heart, soul, mind, and strength, and one's neighbour as one's self, is the perfection which the new covenant requires, and which the grace and Spirit of Christ work in every sincerely obedient, humble believer; and that very love, which is the fulfilling of the law and the perfection itself which the Gospel requires, is also the bond of that perfection. It is by love to God and man that love is to be preserved. Love begets love; and the more a man loves God and his neighbour, the more he is enabled to do so. Love, while properly exercised, is ever increasing and reproducing itself.
Instead of τελειοτητος, perfection, several reputable MSS., with the Itala, read ενοτητος, unity; but the former is doubtless the genuine reading.