Cselekedetek 6:3

Biblia Karoli Gaspar

Válaszszatok azért, atyámfiai, ti közületek hét férfiút, kiknek [jó] bizonyságuk van, kik Szent Lélekkel és bölcseséggel teljesek, kiket erre a foglalatosságra beállítsunk.

Bible Verse Review
  from Treasury of Scripure Knowledge

brethren: Acts 9:30, Acts 15:23, Matthew 23:8, 1 John 3:14-16

look: Acts 1:21, Numbers 11:16, Deuteronomy 1:13, 1 Corinthians 16:3, 2 Corinthians 8:19-21

honest: Acts 10:22, Acts 16:2, Acts 22:12, 1 Timothy 3:7, 1 Timothy 3:8, 1 Timothy 3:10, 1 Timothy 5:10, 3 John 1:12

full: Acts 2:4, Genesis 41:38, Genesis 41:39, Numbers 11:17-25, Numbers 27:18, Numbers 27:19, Job 32:7, Job 32:8, Isaiah 11:2-5, Isaiah 28:6, Isaiah 28:26, 1 Corinthians 12:8, Ephesians 5:18, James 1:17, James 3:17, James 3:18

whom: Acts 6:6, Acts 13:2, Acts 13:3, 1 Timothy 3:8-15

Reciprocal: Genesis 41:33 - look out Exodus 18:21 - Moreover Exodus 36:2 - in whose Numbers 3:10 - they shall 1 Samuel 2:24 - no good Nehemiah 11:16 - outward Nehemiah 13:13 - counted Ezekiel 28:12 - full Luke 1:41 - was Acts 6:5 - Stephen Acts 6:8 - full Acts 7:55 - full Acts 11:24 - full 2 Corinthians 6:8 - evil Philippians 4:8 - honest

Gill's Notes on the Bible

Wherefore brethren look ye out among you,.... Or "choose out among you", as the Syriac version adds, and as the Arabic and Ethiopic versions render it; which shows that this sort of officers, deacons, must be members of the church, and of the same church to which they are ordained deacons; and that they must be chosen to that office by the whole community, or by the common suffrages and votes of the people. So the b Jews

"did not appoint פרנס, (which may be rendered) "an overseer of the poor", in a congregation, without consulting the congregation;''

which officer seems pretty much to answer to a deacon.

Seven men, of honest report; why the number seven is fixed upon, perhaps no other solid reason is to be given, but that that number was judged sufficient for the care of the poor in that church, and at that time; nor is it obligatory on other churches to have just so many, neither more nor fewer; for such officers are to be chosen as the church requires: perhaps some regard might be had to טובי העיר

שבעה, "the seven good men of the c city" among the Jews, who had great authority in their synagogues, and who had power to sell them, when old and useless; and who seem, according to Maimonides d, to be the elders of the people. It is necessary that this sort of officers in the church should be men "of honest report"; that have a good testimony both from within the church and without, of their honesty and fidelity; since they are intrusted with the church's stock, and have the care of many devolved upon them: so the collectors of alms among the Jews were to be men ידועים ונאמנים, "known and faithful" e; men of known probity and integrity: and, besides this good and honest report they were to have from others, they were also to be men

full of the Holy Ghost, of wisdom; they were to be men, not only that had the Spirit of God in them, but who were eminent for their rich experiences of grace; and who had superior gifts of the Spirit, whereby they were capable both of defending the truth against opposers, and of speaking a word of exhortation to duty, or of comfort under distress, or of reproof to members, as circumstances required; and it may be at this time when the church consisted of some of all nations, as seems from Acts 2:9 it might be necessary that they should have the extraordinary gifts of the Spirit, especially that of speaking with divers tongues, that they might be able to converse with persons of different languages: and "wisdom" is highly requisite in them, that they may be good economists of the church's stock, and dispose of it in the most prudent manner: and conduct themselves agreeably to the different tempers and spirits of men they have to do with, and especially in composing differences among members.

Whom we may appoint over this business; assign or make over that part of their office to them, which hitherto they had exercised, and install them into it, and invest them with it.

b T. Bab. Beracot, fol. 55. 1. c T. Bab. Megilla, fol. 26. 2. & 27. 1. d In Misu. Megilla, c. 3. sect. 2. e Maimon. Hilchot Mattanot Anayim, c. 9. sect. 1.

Barnes' Notes on the Bible

Look ye out - Select, or choose. As this was a matter pertaining to their own pecuniary affairs, it was proper that “they” should be permitted to choose such men as they could confide in. By this means the apostles would be free from all suspicions. It could not be pretended that “they” were partial, nor could it ever be charged on them that they wished to embezzle the funds by managing them themselves, or by entrusting them to men of their own selection. It follows from this, also, that the right of selecting “deacons” resides “in” the church, and does not pertain to the ministry. It is evidently proper that men who are to be entrusted with the alms of the church should be selected by the church itself.

Among you - That is, from among the Grecians and Hebrews, that there may be justice done, and no further cause of complaint.

Seven men - Seven was a sacred number among the Hebrews, but there does not appear to have been any “mystery” in choosing this number. It was a convenient number, sufficiently large to secure the faithful performance of the duty, and not so large as to cause confusion and embarrassment. It does not follow, however, that the same number is now to be chosen as deacons in a church, for the precise number is not commanded.

Of honest report - Of fair reputation; regarded as men of integrity. Greek: “testified of,” or “bear witness to”; that is, whose characters were well known and fair.

Full of the Holy Ghost - This evidently does not mean endowed with miraculous gifts, or the power of speaking foreign languages, for such gifts were not necessary to the discharge of their office, but it means people who were eminently under the influence of the Holy Spirit, or who were of distinguished piety. This was all that was necessary in the case, and this is all that the words fairly imply.

And wisdom - Prudence, or skill, to make a wise and equable distribution. The qualifications of deacons are still further stated and illustrated in 1 Timothy 3:8-10. In this place it is seen that they must be people of eminent piety and fair character, and that they must possess “prudence,” or wisdom, to manage the affairs connected with their office. These qualifications are indispensable to a faithful discharge of the duty entrusted to the officers of the church.

Whom we may appoint - Whom we may “constitute,” or set over this business. The way in which this was done was by prayer and the imposition of hands, Acts 6:6. Though they were “selected” by the church, yet the power of ordaining them, or setting them apart, was retained by the apostles. Thus, the rights of “both” were preserved - the right of the church to designate those who should serve them in the office of deacon, and the right of the apostles to organize and establish the church with its appropriate officers; on the one hand, a due regard to the liberty and privileges of the Christian community, and, on the other, the security of proper respect for the office as being of apostolic appointment and authority.

Over this business - That is, over the distribution of the alms of the church - not to preach, or to govern the church, but solely to take care of the sacred funds of charity, and distribute them to supply the needs of the poor. The office is distinguished from that of “preaching” the gospel. To that the apostles were to attend. The deacons were expressly set apart to a different work, and to that work they should be confined. In this account of their original appointment, there is not the slightest intimation that they were to “preach,” but the contrary is supposed in the whole transaction. Nor is there here the slightest intimation that they were regarded as an order of “clergy,” or as in any way connected with the clerical office. In the ancient synagogues of the Jews there were three men to whom was entrusted the care of the poor. They were called by the Hebrews “parnasin” or “pastors” (Lightfoot, Hor. Heb. et Talin.; Matthew 4:23). From these officers the apostles took the idea probably of appointing deacons in the Christian church, and doubtless intended that their duties should be the same.

Clarke's Notes on the Bible

Verse Acts 6:3. Wherefore - look ye out among you seven men — Choose persons in whom ye can all confide, who will distribute the provisions impartially, and in due time; and let these persons be the objects of the choice both of the Hebrews and Hellenists, that all cause of murmuring and discontent may be done away. Though seven was a sacred number among the Jews, yet there does not appear to be any mystery intended here. Probably the seven men were to take each his day of service; and then there would be a superintendent for these widows, c., for each day of the week.

Of honest report — μαρτυρουμενους Persons to whose character there is authentic testimony, well known and accredited.

Full of the Holy Ghost — Saved into the spirit of the Gospel dispensation and made partakers of that Holy Ghost by which the soul is sanctified, and endued with those graces which constitute the mind that was in Christ.

And wisdom — Prudence, discretion, and economy; for mere piety and uprightness could not be sufficient, where so many must be pleased, and where frugality, impartiality, and liberality, must ever walk hand in hand.

Whom we may appoint — Instead of καταστησωμεν, we may appoint, καταστησομεν, we shall appoint, is the reading of ABCDE, and several others. It makes, however, very little difference in the sense.