Amos 5:11

Croatian Bible

Stoga, jer gazite siromaha, dižući od njega porez u žitu - u kućama što ih sazdaste od tesanika nikad živjet' nećete; iz ljupkih vinograda što ih posadiste nikad nećete piti vina.

Bible Verse Review
  from Treasury of Scripure Knowledge

treading: Amos 4:1, Isaiah 5:7, Isaiah 5:8, Isaiah 59:13, Isaiah 59:14, Micah 2:2, Micah 3:1-3, James 2:6, Revelation 11:8-10

ye have built: Deuteronomy 28:30, Deuteronomy 28:38, Deuteronomy 28:39, Isaiah 65:21, Isaiah 65:22, Micah 6:15, Zephaniah 1:13, Haggai 1:6

pleasant vineyards: Heb. vineyards of desire

Reciprocal: Exodus 23:6 - General Leviticus 25:14 - General Deuteronomy 1:17 - ye shall hear Deuteronomy 8:12 - and hast built Job 15:34 - the tabernacles Job 24:10 - they take away Job 31:34 - that I Job 33:20 - dainty meat Psalms 10:9 - when Proverbs 22:7 - rich Proverbs 31:9 - General Isaiah 5:9 - Of a truth Isaiah 10:2 - turn aside Isaiah 16:10 - General Isaiah 17:10 - shalt thou Isaiah 29:21 - and turn Jeremiah 8:10 - will I Jeremiah 25:34 - pleasant vessel Ezekiel 16:49 - neither Ezekiel 18:7 - hath spoiled Ezekiel 26:12 - thy pleasant houses Daniel 10:3 - pleasant bread Hosea 5:11 - oppressed Hosea 12:7 - he loveth Amos 2:6 - because Amos 5:7 - turn Amos 6:12 - for Amos 8:4 - swallow Amos 9:14 - plant Micah 6:12 - the rich Zechariah 7:10 - oppress John 3:20 - every

Gill's Notes on the Bible

Forasmuch therefore as your treading [is] upon the poor,.... This seems to be spoken to the princes, judges, and civil magistrates, as Kimchi observes; who oppressed the poor and needy, and crushed them to the ground, trampled upon them, stripped them of the little substance they had, and left them destitute; exercising a cruel and tyrannical power over them, they having none to stand by them, and deliver them:

and ye take from him burdens of wheat; which perhaps he had been gleaning in the field, and was carrying home for the support of his family; or which he had gotten with great labour, and was all he had in the world: this they took away from him, for the payment of pretended debts, or lawsuits; or as not in right belonging to him, but taken out of fields where he should not have entered:

ye have built houses of hewn stones; in a very grand and pompous manner for themselves and their children, with money they had extorted from the poor, and got by oppression and injustice:

but ye shall not dwell in them; at least but a very short time; for quickly and suddenly the enemy will come and turn you out of them, and destroy them, which would be a just retaliation for their spoiling the houses of the poor:

ye have planted pleasant vineyards: well situated, and filled with the choicest vines, which promise a large produce of the best wine:

but ye shall not drink wine of them; for before the grapes are fully ripe they should be either taken away by death, or be carried captive, and others should dwell in their houses, and drink the wine of their vineyards.

Barnes' Notes on the Bible

Forasmuch therefore - (Since they rejected reproof, he pronounces the sentence of God upon them,) “as your treading is upon the poor.” This expresses more habitual trampling on the poor, than if he had said, “ye tread upon the poor.” They were ever trampling on those who were already of low and depressed condition. “And ye take from him burdens of wheat, presents of wheat.” The word always signifies presents, voluntary , or involuntary , what was carried, offered to anyone. They received “wheat” from the poor, cleansed, winnowed, and “sold the refuse Amos 8:6, requiring what it was wrong to receive, and selling what at the least it was disgraceful not to give. God had expressly forbidden to “lend food for interest” Leviticus 25:37; Deuteronomy 23:19. It may be that, in order to evade the law, the interest was called “a present.”

Ye have built house of hewn stone - The houses of Israel were, perhaps most commonly, built of brick dried in the sun only. As least, houses built of hewn stone, like most of our’s, are proverbially contrasted with them, as the more solid with the more ordinary building. “The white bricks are fallen down, and we will build with hewn, stones” Isaiah 9:10. And Ezekiel is bidden to dig through the wall of his house Ezekiel 12:5, Ezekiel 12:7. Houses of stone there were, as appears from the directions as to the unhealthy accretions, called the leprosy of the house Leviticus 14:34-48. It may be, however, that their houses of “hewn stone,” had a smoothed surface, like our “ashlar.” Anyhow, the sin of luxury is not simply measured by the things themselves, but by their relation to ourselves and our condition also; and wrong is not estimated by the extent of the gain and loss of the two parties only, but by the injury inflicted.

These men, who built houses, luxurious for them, had wrung from the poor their living, as those do, who beat down the wages of the poor. Therefore they were not to take possession of what was their own; as Ahab, who by murder possessed himself of Naboth’s vineyard, forfeited his throne and his life. God, in the law, consulted for the feeling which desires to enter into the fruit of a man’s toil. When they should go to war they were to proclaim, “what man” is there that hath built a new house, and hath not dedicated it? let him go and return to his house, lest he die in the battle, and another man dedicate it. And what man is he that hath planted a vineyard and hath not eaten of it? let him go. and return unto his house, lest he die in the battle and another man eat of it” Deuteronomy 20:5-6. Now God reversed all this, and withdrew the tender love, whereby He had provided it. The words, from their proverbial character, express a principle of God’s judgments, that wrong dealing, whereby a man would secure himself or enlarge his inheritance, destroys both. Who poorer than our Lord, bared of all upon the Cross, of whom it had been written, “They persecuted the poor helpless man, that they might slay him who was vexed at the heart” Psalms 109:15, and of whom the Jews said, “Come let us kill Him, that the inheritance may be ours?” Matthew 21:38. They killed Him, they said, “lest the Romans take away our place and nation” John 11:48. “The vineyard was taken from them;” their “place” destroyed, their “nation” dispersed.

Clarke's Notes on the Bible

Verse 11. Your treading is upon the poor — You tread them under your feet; they form the road on which ye walk; and yet it was by oppressing and improverishing them that ye gained your riches.

Ye take from him burdens of wheat — Ye will have his bread for doing him justice.