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Hebrew Modern Translation
לוקם 15:29
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Concordances:
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- ChipParallel Translations
וַיַּעַן וַיֹּאמֶר אֶל־אָבִיו הִנֵּה זֶה שָׁנִים רַבּוֹת אָנֹכִי עֹבֵד אֹתְךָ וּמִיָּמַי לֹא עָבַרְתִּי אֶת־מִצְוָתֶךָ וְאַתָּה מִיָּמַי לֹא־נָתַתָּ לִּי גְּדִי לְמַעַן אָשִׂישׂ עִם־רֵעָי׃
Bible Verse Review
from Treasury of Scripure Knowledge
Lo: Luke 17:10, Luke 18:9, Luke 18:11, Luke 18:12, Luke 18:20, Luke 18:21, 1 Samuel 15:13, 1 Samuel 15:14, Isaiah 58:2, Isaiah 58:3, Isaiah 65:5, Zechariah 7:3, Matthew 20:12, Romans 3:20, Romans 3:27, Romans 7:9, Romans 10:3, Philippians 3:4-6, 1 John 1:8-10, Revelation 3:17
yet: Luke 15:7, Luke 19:21, Malachi 1:12, Malachi 1:13, Malachi 3:14, Revelation 2:17
Reciprocal: Genesis 34:5 - now his Judges 15:1 - a kid Matthew 19:20 - All Matthew 19:27 - what Matthew 25:24 - I knew Mark 2:17 - They that are whole Luke 15:2 - General
Gill's Notes on the Bible
And he answering, said to his father,.... Commending himself, and reflecting on his father:
lo, these many years do I serve thee; for though he was called a son, yet differed little from a servant; he was of a servile disposition, and under a spirit of bondage; he served his father, not in the Gospel, but in the law, moral and ceremonial; in the letter of it, and not in the newness of the Spirit; externally, and not internally; from fear, and not from love; with mercenary views, and not freely; with trust in, and dependence on his service, seeking justification and eternal life by it, and not with a view to the glory of God; and this he had done "many years"; from his youth upwards, as the Pharisee in Matthew 19:20 whereas his younger brother had never served him, but his own lusts; and yet as soon as ever he was come home, before he could enter upon service, this entertainment was made for him, and which he therefore resented: moreover, he does not say I have served thee, but "I do"; denoting the continuance and constancy of his service; and intimating that his life had been, and was one continued series of obedience:
neither transgressed I at any time thy commandment; which though true of the elect angels, can never be said of any of the sons of men; and which shows, that he had never been under a work of the Spirit of God, who convinces of sin; and had never seen himself in a true light, in the glass of that law, he pretended to serve God in; that he was a stranger to the plague of his own heart, and was a self-deceiver, and the truth of grace was not in him: he could not be a good man, for so to say, is contrary to the experience of all good men; to their groans, complaints, and confessions; to their prayers, for fresh application of pardoning grace; and to the observation of all wise and good men in all ages; and most fully proves him to be, a Pharisee:
and yet thou never gavest me a kid, that I might make merry with my friends; some by a "kid", or "goat", as Theophylact, understand a persecutor, as Saul was of David, and Ahab of Elijah; and so means that God had not delivered up such an one into his hands; or took him away by death, that he might have some peace and rest, amidst his labours and service; and others understand this of the Jews, desiring Barabbas, a goat, and not Jesus, the Lamb of God; but his meaning seems to be, that he had never received any favour in proportion to the services he had done; and so charges his father with ingratitude.
Barnes' Notes on the Bible
A kid - A young goat. This was of less value than the calf; and he complains that while his father had never given âhimâ a thing of so little value as âa kid,â he had now given his other son the âfatted calf.â
Make merry with - Entertain them give them a feast. This complaint was unreasonable, for his father had divided his property, and he âmightâ have had his portion, and his father had uniformly treated him with kindness. But it serves to illustrate the conduct of the scribes and Pharisees, and the folly of their complaint.
Clarke's Notes on the Bible
Verse 29. Never-a kid — It is evident from Luke 15:12, that the father gave him his portion when his profligate brother claimed his; for he divided his whole substance between them. And though he had not claimed it, so as to separate from, and live independently of, his father, yet he might have done so whenever he chose; and therefore his complaining was both undutiful and unjust.