קהלת 10:5

Hebrew Modern Translation

יש רעה ראיתי תחת השמש כשגגה שיצא מלפני השליט׃

Parallel Translations

Hebrew Aleppo Codex
יש רעה ראיתי תחת השמש כשגגה שיצא מלפני השליט

Biblia Hebrica Stuttgartensia (1967/77)
יֵ֣שׁ רָעָ֔ה רָאִ֖יתִי תַּ֣חַת הַשָּׁ֑מֶשׁ כִּשְׁגָגָ֕ה שֶׁיֹּצָ֖א מִלִּפְנֵ֥י הַשַּׁלִּֽיט ׃

Westminster Leningrad Codex
יֵשׁ רָעָה רָאִיתִי תַּחַת הַשָּׁמֶשׁ כִּשְׁגָגָה שֶׁיֹּצָא מִלִּפְנֵי הַשַּׁלִּֽיט ׃

Bible Verse Review
  from Treasury of Scripure Knowledge

an evil: Ecclesiastes 4:7, Ecclesiastes 5:13, Ecclesiastes 6:1, Ecclesiastes 9:3

as an: Ecclesiastes 3:16, Ecclesiastes 4:1

from: Heb. from before

Reciprocal: Proverbs 19:10 - much Proverbs 26:1 - so Proverbs 29:2 - when the wicked Ecclesiastes 8:14 - a vanity Isaiah 3:5 - base

Gill's Notes on the Bible

There is an evil [which] I have seen under the sun,.... Which Solomon had observed in the course of his life, practised in some kingdoms and by some princes on earth, under the sun; for there is nothing of the like kind, as after mentioned, done in heaven, above the sun;

as an error [which] proceedeth from the ruler; from the supreme ruler of a nation, the king of it; and it is not only as an error, or like one, a seeming one; but it is a real error, bestowing places of honour and profit on undeserving persons: which error proceeds from ignorance of the persons; or from affection to them, and from friendship cultivated with them in the younger time of life, being educated with them; or through the misrepresentation and imposition of those about him, who have ends to serve by their promotion; or through his own lusts and passions, which these men indulge him in. It may be understood of God, the supreme ruler, who suffers such things to be; and which may seem to some an error in providence, though it is not: but the other sense is best.

Clarke's Notes on the Bible

Verse Ecclesiastes 10:5. An error which proceedeth from the ruler — What this error in the ruler is, the two following verses point out: it is simply this - an injudicious distribution of offices, and raising people to places of trust and confidence, who are destitute of merit, are neither of name nor family to excite public confidence, and are without property; so that they have no stake in the country, and their only solicitude must naturally be to enrich themselves, and provide for their poor relatives. This is frequent in the governments of the world; and favouritism has often brought prosperous nations to the brink of ruin. Folly was set in dignity; the man of property, sense, and name, in a low place. Servants - menial men, rode upon horses - carried every thing with a high and proud hand; and princes, - the nobles of the people, were obliged to walk by their sides, and often from the state of things to become in effect their servants. This was often the case in this country, during the reign of Thomas a Becket, and Cardinal Woolsey. These insolent men lorded it over the whole nation; and the people and their gentry were raised or depressed according as their pride and caprice willed. And, through this kind of errors, not only a few sovereigns have had most uncomfortable and troublesome reigns, but some have even lost their lives.