יוחנן 14:9

Delitzsche Hebrew New Testament

וַיֹּאמֶר אֵלָיו יֵשׁוּעַ זֶה כַּמָּה יָמִים אָנֹכִי אִתְּכֶם וְאַתָּה פִילִפּוֹס הֲטֶרֶם תֵּדָעֵנִי הַרֹאֶה אֹתִי רָאָה אֶת־הָאָב וְלָמָּה־זֶּה תֹאמַר הַרְאֵנוּ אֶת־הָאָב׃

Parallel Translations

Hebrew Modern Translation
ויאמר אליו ישוע זה כמה ימים אנכי אתכם ואתה פילפוס הטרם תדעני הראה אתי ראה את האב ולמה זה תאמר הראנו את האב׃

Bible Verse Review
  from Treasury of Scripure Knowledge

Have: Mark 9:19

he: John 14:7, John 14:20, John 12:45, Colossians 1:15, Philippians 2:6, Hebrews 1:3

how: Genesis 26:9, Psalms 11:1, Jeremiah 2:23, Luke 12:56, 1 Corinthians 15:12

Reciprocal: Exodus 23:21 - my name Exodus 24:10 - saw Numbers 14:14 - art seen Psalms 24:10 - The Lord Isaiah 40:28 - thou not known Micah 5:4 - in the majesty Zechariah 13:7 - the man Matthew 10:3 - Philip Matthew 17:4 - it is Matthew 23:39 - Ye shall not Mark 3:18 - Philip Mark 8:21 - How Mark 9:5 - it is Luke 9:41 - how John 1:14 - we John 1:18 - he hath John 1:44 - Philip John 2:11 - manifested John 5:13 - he that John 5:18 - God was John 5:37 - Ye have John 6:46 - any John 10:30 - General John 10:38 - that ye John 12:21 - Philip John 12:41 - saw John 15:24 - but John 17:3 - the only John 17:5 - glorify John 17:21 - as Acts 1:13 - Philip 1 Corinthians 8:6 - one God 2 Corinthians 4:4 - the image 2 Corinthians 4:6 - in the Colossians 2:2 - of the Father Colossians 2:9 - in 1 Timothy 6:16 - whom 2 Peter 1:17 - God 1 John 2:13 - ye have known 1 John 2:23 - denieth 1 John 5:20 - This is

Gill's Notes on the Bible

Jesus saith unto him, have I been so long time with you,.... Conversing familiarly with you, instructing you by my ministry, and performing so many miraculous works among you, for so long a time; see Hebrews 5:11;

and yet hast thou not known me, Philip? Surely you cannot be so ignorant as this comes to; as you have seen me with your bodily eyes, as a man, you must, know that I am God by the doctrines I have taught you, and the miracles I have wrought among you: and

he that hath seen me; not with the eyes of his body, but with the eyes of his understanding; he that has beheld the perfections of the Godhead in me:

hath seen the Father; the perfections which are in him also; for the same that are in me are in him, and the same that are in him are in me: I am the very image of him, and am possessed of the same nature, attributes, and glory, that he is; so that he that sees the one, sees the other:

and how sayest thou then show us the Father? such a request is a needless one, and betrays great weakness and ignorance.

Barnes' Notes on the Bible

So long time - For more than three years Jesus had been with them. He had raised the dead, cast out devils, healed the sick, done those things which no one could have done who had not come from God. In that time they had had full opportunity to learn his character and his mission from God. Nor was it needful, after so many proofs of his divine mission, that God should “visibly manifest” himself to them in order that they might be convinced that he came from him.

He that hath seen me - He that has seen my works, heard my doctrines, and understood my character. He that has given “proper attention” to the proofs that I have afforded that I came from God.

Hath seen the Father - The word “Father” in these passages seems to be used with reference to the divine nature, or to God represented “as a Father,” and not particularly to the distinction in the Trinity of Father and Son. The idea is that God, as God, or as a Father, had been manifested in the incarnation, the works, and the teachings of Christ, so that they who had seen and heard him might be said to have had a real view of God. When Jesus says, “hath seen the Father,” this cannot refer to the essence or substance of God, for He is invisible, and in that respect no man has seen God at any time. All that is meant when it is said that God is seen, is that some manifestation of him has been made, or some such exhibition as that we may learn his character, his will, and his plans. In this case it cannot mean that he that had seen Jesus with the bodily eyes had in the same sense seen God; but he that had been a witness of his miracles and of his transfiguration - that had heard his doctrines and studied his character - had had full evidence of his divine mission, and of the will and purpose of the Father in sending him. The knowledge of the Son was itself, of course, the knowledge of the Father. There was such an intimate union in their nature and design that he who understood the one understood also the other. See the notes at Matthew 11:27; also Luke 10:22; John 1:18.

Clarke's Notes on the Bible

Verse John 14:9. He that hath seen me hath seen the Father — Could any creature say these words? Do they not evidently imply that Christ declared himself to his disciples to be the everlasting God?