Lectionary Calendar
Wednesday, October 16th, 2024
the Week of Proper 23 / Ordinary 28
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Read the Bible

Greek Modern Translation

Λουκᾶν 23:29

Διοτι ιδου, ερχονται ημεραι καθ' ας θελουσιν ειπει· Μακαριαι αι στειραι και αι κοιλιαι, αιτινες δεν εγεννησαν, και οι μαστοι, οιτινες δεν εθηλασαν.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Death;   Despondency;   Israel, Prophecies Concerning;   Jesus, the Christ;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - War, Holy War;   Charles Buck Theological Dictionary - Exhortation;   Humiliation of Christ;   Fausset Bible Dictionary - Jeremiah;   Holman Bible Dictionary - Capital Punishment;   Luke, Gospel of;   Hastings' Dictionary of the Bible - Gospels, Apocryphal;   Hastings' Dictionary of the New Testament - Coming Again;   Man (2);   Manuscripts;   Sermon on the Mount;   Tears;   Woe;  

Encyclopedias:

- International Standard Bible Encyclopedia - Barren;   Pap;   The Jewish Encyclopedia - Jesus of Nazareth;  

Parallel Translations

Byzantine/Majority Text
οτι ιδου ερχονται ημεραι εν αις ερουσιν μακαριαι αι στειραι και κοιλιαι αι ουκ εγεννησαν και μαστοι οι ουκ εθηλασαν
SBL Greek New Testament (2010)
ὅτι ἰδοὺ ἔρχονται ἡμέραι ἐν αἷς ἐροῦσιν Μακάριαι αἱ στεῖραι καὶ ⸀αἱ κοιλίαι αἳ οὐκ ἐγέννησαν καὶ μαστοὶ οἳ οὐκ ⸀ἔθρεψαν.
Tischendorf 8th Edition
ὅτι ἰδοὺ ἔρχονται ἡμέραι ἐν αἷς ἐροῦσιν· μακάριαι αἱ στεῖραι καὶ αἱ κοιλίαι αἳ οὐκ ἐγέννησαν, καὶ μαστοὶ οἳ οὐκ ἔθρεψαν.
Textus Receptus (1550/1894)
οτι ιδου ερχονται ημεραι εν αις ερουσιν μακαριαι αι στειραι και κοιλιαι αι ουκ εγεννησαν και μαστοι οι ουκ εθηλασαν
Westcott/Hort UBS4 (1881)
οτι ιδου ερχονται ημεραι εν αις ερουσιν μακαριαι αι στειραι και αι κοιλιαι αι ουκ εγεννησαν και μαστοι οι ουκ εθρεψαν

Bible Verse Review
  from Treasury of Scripure Knowledge

the days: Our Lord here refers to the destruction of Jerusalem, and the final desolation of the Jewish state; an evil associated with so many miseries, that sterility, which had otherwise been considered an opprobrium, was accounted a circumstance most felicitous. No history can furnish us with a parallel to the calamities and miseries of the Jews; rapine and murder, famine and pestilence, within; fire and sword, and all the terrors of war, without. Our Saviour himself wept at the foresight of these calamities; and it is almost impossible for persons of any humanity to read the relation of them in Josephus without weeping also. He might justly affirm, "if the misfortunes of all, from the beginning of the world, were compared with those of the Jews, they would appear much inferior in the comparison." Luke 21:23, Luke 21:24, Matthew 24:19, Mark 13:17-19

Blessed: Deuteronomy 28:53-57, Hosea 9:12-16, Hosea 13:16

Reciprocal: Leviticus 20:20 - childless Leviticus 26:29 - General Numbers 24:24 - and shall afflict Eber Deuteronomy 28:18 - the fruit of thy body 2 Kings 6:28 - Give thy son 2 Kings 21:12 - whosoever Job 27:14 - children Ecclesiastes 4:3 - better Jeremiah 16:2 - General Jeremiah 30:5 - a voice Lamentations 2:11 - because Lamentations 2:22 - those Lamentations 4:3 - the daughter Hosea 9:11 - from the womb Hosea 9:14 - what Luke 3:9 - General 1 Corinthians 7:26 - that James 5:1 - weep

Gill's Notes on the Bible

For behold the days are coming,.... The time is hastening on; yet a little while, a few years more, and such times of distress will be:

in the which they shall say; or it shall be commonly said; it will be in every one's mouth:

blessed are the barren, and the wombs that never bare, and the paps that never gave suck; that is, happy wilt those persons be who have no children, to be starved to death, for want of bread; or to be killed with the sword before their eyes, which must greatly enhance their own miseries. Dr. Hammond thinks, that one passage particularly is referred to, related by Josephus; that when Titus had so closely encompassed the city with a wall, that there was no coming out for provisions, upon which a sore famine commenced, so that they fed on dung and dirt, and shoes, and girdles, one rich and noble woman, whose name was Mary, the daughter of Eleazar, being stripped of all she had, by the seditious, killed her own child, and dressed it, and ate part of it; and the other part being found by the soldiers that broke in upon her, the news of this shocking fact was spread all over the city, and every one looked with horror upon it, and with the same compassion, as if they had done it themselves: and then might those words be said, "blessed are the barren, and the wombs that never bare", &c. who, though starving themselves, were under no temptation to do such a detestable action.


 
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