Ἰωάννην 6:15

Greek Modern Translation

Ο Ιησους λοιπον γνωρισας οτι μελλουσι να ελθωσι και να αρπασωσιν αυτον, δια να καμωσιν αυτον βασιλεα, ανεχωρησε παλιν εις το ορος αυτος μονος.

Parallel Translations

Byzantine/Majority Text
ιησους ουν γνους οτι μελλουσιν ερχεσθαι και αρπαζειν αυτον ινα ποιησωσιν αυτον βασιλεα ανεχωρησεν εις το ορος αυτος μονος

SBL Greek New Testament (2010)
Ἰησοῦς οὖν γνοὺς ὅτι μέλλουσιν ἔρχεσθαι καὶ ἁρπάζειν αὐτὸν ἵνα ⸀ποιήσωσιν βασιλέα ἀνεχώρησεν ⸀πάλιν εἰς τὸ ὄρος αὐτὸς μόνος.

Tischendorf 8th Edition
Ἰησοῦς οὖν γνοὺς ὅτι μέλλουσιν ἔρχεσθαι καὶ ἁρπάζειν αὐτὸν ἵνα ποιήσωσιν βασιλέα, φεύγει πάλιν εἰς τὸ ὄρος αὐτὸς μόνος.

Textus Receptus (1550/1894)
ιησους ουν γνους οτι μελλουσιν ερχεσθαι και αρπαζειν αυτον ινα ποιησωσιν αυτον βασιλεα ανεχωρησεν παλιν εις το ορος αυτος μονος

Westcott/Hort UBS4 (1881)
ιησους ουν γνους οτι μελλουσιν ερχεσθαι και αρπαζειν αυτον ινα ποιησωσιν βασιλεα ανεχωρησεν παλιν εις το ορος αυτος μονος

Bible Verse Review
  from Treasury of Scripure Knowledge

perceived: John 2:24, John 2:25, Hebrews 4:13

take: John 7:3, John 7:4, John 12:12, John 12:13, Mark 11:9, Luke 19:38

he departed: John 5:41, John 18:36, Matthew 14:22, Mark 6:46-52

Reciprocal: Judges 8:22 - Rule thou Isaiah 3:6 - a man Matthew 8:18 - saw Matthew 14:23 - he was Mark 1:35 - General Mark 3:9 - because Mark 6:45 - straightway Luke 5:16 - General Luke 12:14 - who John 6:3 - General John 6:26 - Ye seek John 7:31 - believed Acts 14:18 - scarce

Gill's Notes on the Bible

When Jesus therefore perceived,.... As being the omniscient God, who knew their hearts, and the secret thoughts and purposes of them; or, as man, understood by their words and gestures:

that they would come and take him by force, and make him a king; that they had "determined", as the Arabic version renders it; or "had it in their mind", as the Persic; to gather about him as one man, and seize him in a violent manner, whether he would or not; and proclaim him the King Messiah; place him at the head of them, to deliver the nation from the Roman yoke, and set up a temporal kingdom, in which they might hope for great secular advantages: and they might the rather be induced to take such a step, since, by this miracle, they could not doubt of his being able to support such an army of men, and to succeed in the enterprise; for he that could do this, what was it he could not do? but,

he departed again into a mountain, himself alone; he left the company directly, upon this resolution of theirs, and even took not his disciples with him, who were in the same way of thinking about a temporal kingdom, as the people, and might encourage them in this undertaking: the mountain Christ went into, very probably was the same he went up to before; the reasons of his departure, were to prevent the attempt; to show that his kingdom was not of this world; to teach his followers to forsake the honours and riches of this world, for his sake; and to let them know, that those who sought only for a temporal redeemer, were unworthy of his presence: and also he went away alone, for the sake of secret retirement, and private prayer; and it may be chiefly, that he prayed that God would open the minds of these men, and particularly the disciples; that they might be convinced of their mistaken notions of him as a temporal prince: some copies add, "and he prayed there"; the Syriac, Ethiopic, and Persic versions leave out the word "again"; and the latter, contrary to all others, renders it, "Christ departed from the mountain alone".

Barnes' Notes on the Bible

When Jesus perceived ... - They were satisfied by the miracle that he was the Messiah. They supposed that the Messiah was to be a temporal prince. They saw that Jesus was retiring, unambitious, and indisposed to assume the ensigns of office. They thought, therefore, that they would proclaim him as the long-expected king, and constrain him to assume the character and titles of an earthly prince. Men often attempt to dictate to God, and suppose that they understand what is right better than he does. They are fond of pomp and power, but Jesus sought retirement, and evinced profound humility. Though he had claims to the honor and gratitude of the nation, yet he sought it not in this way; nor did it evince a proper spirit in his followers when they sought to advance him to a place of external splendor and regal authority.

Clarke's Notes on the Bible

Verse John 6:15. Take him by force, to make him a king — The Jews had often suffered by famine in those times in which their enemies were permitted to prevail over them; but, finding that Jesus had such power as to multiply a few loaves to feed thousands, they took it for granted that while he was at their head no evil could possibly happen to them, and therefore were determined immediately to proclaim him king, and rid themselves at once of Herod and the Romans. Our Lord perceiving this, either by some words which they had dropped, or by his penetration of their hearts, retired before the project had been fully formed, or could be put into execution. It was not till a considerable time afterwards that even the disciples fully understood that his kingdom was not of this world.

Into a mountain — That on which he was with his disciples previously to his working this miracle: see John 6:3.

St. Matthew, Matthew 14:22-23, and Mark, Mark 6:45-46, say that, before this, Jesus constrained his disciples to embark in the vessel, and go along the sea coast towards Capernaum, or Bethsaida-see here John 6:17, and the note on Mark 6:45; and that, after they were gone, he dismissed the multitudes, having, no doubt, given them such advices as the nature of the case required; after which he went into the mountain to pray.

Worldly wisdom would have said, "Declare thyself king: yield to the desires of the people: this will be the readiest way of converting the Jews." No. Jesus must die for the sin of the world. - No man's heart can be turned to God by outward pomp or splendour-no saving change can be brought about by any might or any power, but by the Spirit of the Lord of hosts. Zechariah 4:6.