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Schlachter Bibel

Galater 1:18

Darauf, nach drei Jahren, zog ich nach Jerusalem hinauf, um Petrus kennen zu lernen, und blieb fünfzehn Tage bei ihm.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Minister, Christian;   Paul;   Peter;   Thompson Chain Reference - Fall;   Peter;   Simon Peter;  

Dictionaries:

- Bridgeway Bible Dictionary - James the brother of jesus;   Paul;   Peter;   Baker Evangelical Dictionary of Biblical Theology - Apostle;   Paul the Apostle;   Easton Bible Dictionary - Elijah;   James;   Peter;   Fausset Bible Dictionary - Corinth;   Galatians, the Epistle to the;   James;   Paul;   Peter;   Peter, the Epistles of;   Holman Bible Dictionary - Apostles;   Church;   Disciples;   Flesh;   Galatians, Letter to the;   Peter;   1 Peter;   Hastings' Dictionary of the Bible - Chronology of the New Testament;   Galatians, Epistle to the;   James;   Paul the Apostle;   Hastings' Dictionary of the New Testament - Acts of the Apostles;   Barnabas ;   Blood ;   Church;   Dates;   Galatians Epistle to the;   Hypocrisy ;   James ;   John (the Apostle);   Numbers;   Paul (2);   Peter;   Resurrection of Christ;   Surname;   Morrish Bible Dictionary - New Testament;   People's Dictionary of the Bible - Paul;   Smith Bible Dictionary - James the Less,;   Paul;   Pe'ter;   Watson's Biblical & Theological Dictionary - Paul;  

Encyclopedias:

- International Standard Bible Encyclopedia - Acts of the Apostles;   Chronology of the New Testament;   Galatians, Epistle to the;   James;   James, Epistle of;   Peter, Simon;  

Parallel Translations

Lutherbible (1912)
Darnach über drei Jahre kam ich nach Jerusalem, Petrus zu schauen, und blieb fünfzehn Tage bei ihm.

Bible Verse Review
  from Treasury of Scripure Knowledge

I went up: or, I returned, Acts 9:26-29, Acts 22:17, Acts 22:18

Reciprocal: Acts 9:27 - the apostles Acts 9:28 - coming Galatians 1:17 - went Galatians 2:1 - fourteen

Gill's Notes on the Bible

Then after three years I went up to Jerusalem,.... Not three years after his return to Damascus, but after his conversion; and now it was that he moved to become a member of the church at Jerusalem; but they did not care to admit him, fearing that he was not a disciple, till such time that Barnabas took him, and brought him to the Apostles Peter and James, and related his conversion and his boldness in preaching the Gospel at Damascus: his view in going up to Jerusalem at this time was partly his own safety, being obliged to fly from Damascus, but chiefly

to see Peter. The Alexandrian copy, and another, read "Cephas", and so does the Ethiopic version, the same with Peter: not to see what sort of a man he was, but to pay him a Christian visit; to converse with him about spiritual things; to know how the work of God went on under him, as the minister of the circumcision; and to relate to him, what success he had met with as the minister of the uncircumcision; but not to receive the Gospel from him, or to be ordained a preacher of it by him; for he had been three years already in the work of the ministry, before he made him this visit; and besides, his stay with him was very short, nor could he have received much from him, in so short a time, in an ordinary way:

and abode with him fifteen days; and even all this time was not wholly spent in conversation with him; for he was, during this time, coming in and going out at Jerusalem, where he preached boldly in the name of Christ, and disputed against the Grecians.

Barnes' Notes on the Bible

Then after three years - Probably three years after his departure from Jerusalem to Damascus, not after his return to Arabia. So most commentators have understood it.

Went up to Jerusalem - More correctly, as in the margin, returned.

To see Peter - Peter was the oldest and most distinguished of the apostles. In Galatians 2:9, he, with James and John, is called a pillar. But why Paul went particularly to see him is not known. It was probably, however, from the celebrity and distinction which he knew Peter had among the apostles that he wished to become particularly acquainted with him. The word which is here rendered “to see” (ἱστορῆσαι historēsai) is by no means that which is commonly employed to denote that idea. It occurs nowhere else in the New Testament; and properly means to ascertain by personal inquiry and examination, and then to narrate, as a historian was accustomed to do, whence our word history. The notion of personally seeing and examining, is one that belongs essentially to the word, and the idea here is that of seeing or visiting Peter in order to a personal acquaintance.

And abode with him fifteen days - Probably, says Bloomfield, including three Lord’s days. Why he departed then is unknown. Beza supposes that it was on account of the plots of the Grecians against him, and their intention to destroy him Acts 9:29; but this is not assigned by Paul himself as a reason. It is probable that the purpose of his visit to Peter would be accomplished in that time, and he would not spend more time than was necessary with him. It is clear that in the short space of two weeks he could not have been very extensively taught by Peter the nature of the Christian religion, and probably the time is mentioned here to show that he had not been under the teaching of the apostles.

Clarke's Notes on the Bible

Verse 18. After three years I went up to Jerusalem to see Peter] These three years may be reckoned either from the departure of Paul from Jerusalem, or from his return from Arabia to Damascus.

To see Peter - Ιστορησαι Πετρον, to become personally acquainted with Peter; for this is the proper import of the verb ιστορειν, from which we have the word ιστορια, history, which signifies a relation of things from personal knowledge and actual acquaintance. How far this is, now, from the sense in which we must take the word, ninety-nine of every hundred of our histories sufficiently show. They are any thing but true relations of facts and persons.

And abode with him fifteen days. — It was not, therefore, to get religious knowledge from him that he paid him this visit. He knew as much of the Jewish religion as Peter did, if not more; and as to the Gospel, he received that from the same source, and had preached it three years before this.


 
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