Matthäus 26:68

Lutherbibel

und sprachen: Weissage uns, Christe, wer ist's, der dich schlug?

Parallel Translations

Schlachter Bibel (1951)
und sprachen: Christus, weissage uns! Wer ist's, der dich geschlagen hat?

Bible Verse Review
  from Treasury of Scripure Knowledge

Prophesy: Matthew 27:39-44, Genesis 37:19, Genesis 37:20, Judges 16:25, Mark 14:65, Luke 22:63-65

thou: Matthew 27:28, Matthew 27:29, Mark 15:18, Mark 15:19, John 19:2, John 19:3, John 19:14, John 19:15, 1 Peter 2:4-8

Reciprocal: 1 Kings 22:24 - Which way 2 Kings 1:9 - Thou man 2 Chronicles 18:23 - Which way Job 30:11 - let loose Psalms 69:7 - shame Jeremiah 37:15 - the princes Matthew 20:19 - to mock John 18:22 - struck Hebrews 12:2 - despising

Gill's Notes on the Bible

Saying, prophesy unto us, thou Christ,.... Not that they owned him to be the Messiah; but because he asserted himself to be the Messiah, and his followers believed in him as such, they call him so; and in an ironical and sarcastic way, call upon him to divine, and tell them who the persons were, that used him in this manner; suggesting, that if he was the Christ, or Messiah, he would know all things, and what were done to him:

who is he that smote thee? for they had covered his face, or blindfolded him, as the other Evangelists say, Mark 14:65, and then bid him tell them who smote him last. Christ did not think fit to give them an answer to this question, but he will let them know hereafter, who the particular person, or persons were, that smote him; and when it will appear to all the churches, and to all the world, that he is the Lord God omniscient. Some learned men have observed a, that there was a play formerly used, called by the ancients, κολλαβισμος, at which, one person having his face covered, the rest smote him; or one put his hands over his eyes, and another smote, and asked him who it was that smote? and such an exercise is yet in being among us, which is commonly called Blindman's Buff; and such pastime as this the Jews had with Christ; in this ludicrous way did they use him, and made him their sport and diversion, as the Philistines did Samson; but it will cost them dear another day.

a Braunii Select. Sacr. l. 5. Exerc. 2. sect. 38. p. 622, 623. & Capelt. in loc. e Polluce, l. 9. c. 7.

Barnes' Notes on the Bible

Saying, Prophesy unto us ... - Mark informs us that before they said this they had blindfolded him. Having prevented his seeing, they ridiculed his pretensions of being the Messiah. If he Was the Christ, they supposed he could tell who smote him As he bore it patiently and did not answer, they doubtless supposed that they had discovered another reason to think he was an impostor. The word “prophesy” does not mean only to foretell future events, although that is the proper meaning of the word, but also to declare anything that is unknown, or anything which cannot be known by natural knowledge or without revelation. Luke adds, “And many other things blasphemously spoke they against him.” There is something very remarkable in this expression. They had charged Him with “blasphemy” in claiming to be the Son of God. This charge they were not able to prove; but the evangelist fixes the charge of “blasphemy” on them, because he really was the Son of God, and they denied it.

Clarke's Notes on the Bible

Verse 68. Prophesy unto us, thou Christ — Their conduct toward him now was expressly prophesied of, by a man whose Divine mission they did not pretend to deny; see Isaiah 50:6. It appears that, before they buffeted him, they bound up his eyes, See Mark 14:65.