3 Mose 27:30

Lutherbibel

Alle Zehnten im Lande von Samen des Landes und von Früchten der Bäume sind des HERRN und sollen dem HERRN heilig sein.

Parallel Translations

Schlachter Bibel (1951)
Alle Zehnten des Landes, sowohl von der Saat des Landes als auch von den Früchten der Bäume, gehören dem Herrn und sollen dem Herrn heilig sein.

Elberfelder Bibel (1905)
Und aller Zehnte des Landes, vom Samen des Landes, von der Frucht der B�ume, geh�rt Jehova; er ist Jehova heilig.

Bible Verse Review
  from Treasury of Scripure Knowledge

Genesis 14:20, Genesis 28:22, Numbers 18:21-24, Deuteronomy 12:5, Deuteronomy 12:6, Deuteronomy 14:22, Deuteronomy 14:23, 2 Chronicles 31:5, 2 Chronicles 31:6, 2 Chronicles 31:12, Nehemiah 10:37, Nehemiah 10:38, Nehemiah 12:44, Nehemiah 13:5, Nehemiah 13:12, Malachi 3:8-10, Matthew 23:23, Luke 11:42, Luke 18:12, Hebrews 7:5-9

Reciprocal: Deuteronomy 12:17 - the tithe Deuteronomy 26:12 - the tithes 2 Chronicles 11:14 - their possession 2 Chronicles 31:4 - the portion Proverbs 20:25 - a snare

Gill's Notes on the Bible

And all the tithe of the land,.... Of which there were various sorts, the first tithe, the tithe out of the tithe, the second tithe, and the poor's tithe, which are generally reduced to three,

"The first tenth part of all increase I gave to the sons of Aaron, who ministered at Jerusalem: another tenth part I sold away, and went, and spent it every year at Jerusalem:'' (Tobit 1:7)

so Maimonides p says,

"after they had separated the first tithe every year, they separate the second tithe, as it is said Deuteronomy 14:22; and in the third year, and in the sixth, they separate the poor's tithe, instead of the second tithe:''

so that, properly speaking, there were but two tithes, though commonly reckoned three; the tithes of all eatables were given to the Levites every year, and a tenth part of that given by the Levites to the priests, and the second tithe was eaten by the owners; instead of which, according to the above writer, in the third and sixth years it was given to the poor, and called theirs; of this second tithe, Jarchi interprets this law, and so does Maimonides q:

[whether] of the seed of the land, [or] of the fruit of the tree, [is] the Lord's: is to be given to him as an acknowledgment of his being the proprietor of the land, and that all the increase of it is owing to his blessing, and therefore is given in way of gratitude to him: the former of these takes in all sorts of corn that is man's food, as wheat and barley; and the latter wine and oil, and all sorts of fruits that are eatable; for it is said to be a general rule, that whatever is for food, and is preserved (having an owner, and not being common), and grows up out of the earth, is bound to tithes r:

[it is] holy unto the Lord; the first tithe was eaten by the priests and Levites only, and the other before the Lord in Jerusalem only, and that by clean persons. Something of this kind obtained among the Heathens, it may be in imitation of this, particularly among the Grecians; Pisistratus s tells Solon, that everyone of the Athenians gave a tenth part of his inheritance, not to me, says he, who was their governor, but for public sacrifices, and the common good, and when engaged in war, to defray the charge of it; and so, by the oracle of Apollo, the Corcyraenans were directed to send to Olympia and Delphos the tenth part of the produce of their fields t; and by the same oracle, the island of the Syphnians, in which was a golden mine, were ordered to bring the tenth of it to the same place u. So the Pelasgi w in a time of scarcity vowed the tithes of all their increase to the gods, and having obtained their wish, devoted the tenth of all their fruits and cattle to them.

p Hilchot Maaser Sheni, c. 1. sect. 1. q Hilchot Maaser, c. 1. sect. 2. r Misn. Masserot, c. 1. sect. 1. s In Laert. Vit. Solon. p. 36. t Pausan. Phocica, sive, l. 10. p. 624. u Ibid. p. 628. w Dionys. Halicarnass. apud Euseb. Evangel. Praepar. l. 4. p. 159.

Clarke's Notes on the Bible

Verse Leviticus 27:30. All the tithe of the land — This God claims as his own; and it is spoken of here as being a point perfectly settled, and concerning which there was neither doubt nor difficulty. See my view of this subject "Genesis 28:22", to which I do not see the necessity of adding any thing.