the Second Week after Easter
Click here to learn more!
Read the Bible
La Bible Ostervald
Romains 11:23
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanDevotionals:
- EveryParallel Translations
Et eux-m�mes aussi, s'ils ne persistent point dans leur incr�dulit�, ils seront ent�s : car Dieu est puissant pour les enter de nouveau.
Et eux aussi, s'ils ne pers�v�rent pas dans l'incr�dulit�, ils seront ent�s, car Dieu est puissant pour les enter de nouveau.
Eux de m�me, s'ils ne persistent pas dans l'incr�dulit�, ils seront ent�s; car Dieu est puissant pour les enter de nouveau.
Bible Verse Review
from Treasury of Scripure Knowledge
Zechariah 12:10, Matthew 23:39, 2 Corinthians 3:16
Reciprocal: Leviticus 26:45 - for their Deuteronomy 30:3 - then the Jeremiah 31:17 - General Ezekiel 16:53 - in the midst Mark 13:20 - for Romans 11:19 - that Romans 14:4 - he shall
Gill's Notes on the Bible
And they also, if they abide not still in unbelief,.... The apostle suggests that the Jews also might be recovered and brought into a Gospel church state, provided they did not continue in infidelity; but inasmuch as they seem to lie under invincible ignorance, obstinacy, and unbelief, and were such bitter enemies to the Gospel, and abhorrers of Gospel ordinances, and a Gospel church state; yea, that they must and will abide in unbelief, unless the Spirit of God convinces them of it, and it is given to them to believe in Christ, and they are powerfully drawn by the Father to come to the Son, there is no possibility or likelihood that they
shall be grafted in, or taken into a Gospel church state; to which the apostle answers, and argues for their ingrafting, and the possibility of it from the power of God:
for God is able to graft them in again; as many of them were in the times of the apostles, and some since, for nothing is impossible with God; he can remove their unbelief, knock off the shackles and fetters in which they are held, and bring, them out of the prison of infidelity, in which they are shut up; he is able to take away the blindness of their minds, and the hardness of their hearts, the veil that is over them, and turn them to the Lord; he can by his mighty power work faith in them, and cause them to look on him whom they have pierced, and mourn in an evangelical manner; he can bring them to Christ, and into his churches, and among his people, and fold them with the rest of his sheep; so that there one fold of Jew and Gentile, under one shepherd, Jesus Christ.
Barnes' Notes on the Bible
And they also - The Jews.
If they bide not ... - If they do not continue in willful obstinacy and rejection of the Messiah. As their unbelief was the sole cause of their rejection, so if that be removed, they may be again restored to the divine favor.
For God is able ... - He has,
- Power to restore them, to bring them back and replace them in his favor.
(2)He has not bound himself utterly to reject them, and forever to exclude them.
In this way the apostle reaches his purpose, which was to show them that God had not cast away his people or finally rejected the Jewish nation; Romans 11:1-2. That God has this power, the apostle proceeds to show in the next verse.
Clarke's Notes on the Bible
Verse 23. If they abide not in unbelief — So, we find that their rejection took place in consequence of their wilful obstinacy: and, that they may return into the fold, the door of which still stands open.
For God is able to graft them in again. — Fallen as they are and degraded, God can, in the course of his providence and mercy, restore them to all their forfeited privileges; and this will take place if they abide not in unbelief: which intimates that God has furnished them with all the power and means necessary for faith, and that they may believe on the Lord Jesus whenever they will. The veil now continues on their heart; but it is not a veil which God has spread there, but a veil occasioned by their own voluntary and obstinate unbelief: and, when they shall turn to the Lord, (Jesus,) the veil shall be taken away. See what the apostle has said, 2 Corinthians 3:6-18.