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Read the Bible
Louis Segond
Josué 6:15
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Mais le septi�me jour, ils se lev�rent de bon matin, au lever de l'aurore, et ils firent sept fois le tour de la ville, de la m�me mani�re; ce jour-l� seulement ils firent le tour de la ville sept fois.
Et le septi�me jour, ils se lev�rent de bonne heure, au lever de l'aurore, et firent le tour de la ville, de la m�me mani�re, sept fois; seulement, ce jour-l�, ils firent le tour de la ville sept fois.
Mais quand le septi�me jour fut venu, ils se lev�rent d�s le matin � l'aube du jour, et ils firent sept fois le tour de la ville en la m�me mani�re; ce jour-l� seulement ils firent sept fois le tour de la ville.
Bible Verse Review
from Treasury of Scripure Knowledge
about the dawning: Psalms 119:147, Matthew 28:1, 2 Peter 1:19
only on that day: Joshua 6:4
Reciprocal: Exodus 29:30 - seven days Joshua 6:14 - General 1 Kings 20:29 - seven days
Gill's Notes on the Bible
And it came to pass on the seventh day,.... Which Jarchi says was the Sabbath day, and which is a common notion of the Jews c; but whether it was or not, it is certain that one of these seven days must be a sabbath, in which the several things ordered were done, and the procession made. Kimchi observes, that their Rabbins say this was the sabbath day; and he adds, what is pretty remarkable,
"though they slew and burnt on the sabbath day, he that commanded the sabbath commanded to profane the sabbath in the subduing of Jericho;''
with which compare what our Lord says, Matthew 12:3;
that they rose early, about the dawning of the day; having seven times the work to do they did on the other six days:
and compassed the city after the same manner seven times; after the same manner as they had done the six preceding days:
only on that day they compassed the city seven times; whereas on the other days they only went round it once, which distinguished this day from the rest.
c Seder Olam Rabba, c. 11. p. 31. Bemidbar Rabba, sect. 14. fol. 312. 2.
Barnes' Notes on the Bible
On the seventh day - Most probably a Sabbath day. The rising early would be necessary to give time for encompassing the city seven times. Jericho appears to have been a city of considerable size and population; and each passage of the large host round it could hardly have taken less than an hour and a half. Thus, with the necessary intervals of rest, the evening would be at hand when Joshua gave the signal to shout Joshua 6:16; and the work of slaughter was probably commenced just as the hours of the Sabbath were passed.
Clarke's Notes on the Bible
Verse Joshua 6:15. The seventh day - they rose early — Because on this day they had to encompass the city seven times; a proof that the city could not have been very extensive, else this going round it seven times, and having time sufficient left to sack and destroy it, would have been impossible.
It is evident that in the course of these seven days there must have been a Sabbath, and that on this Sabbath the host must have encompassed the city as on the other days: the Jews themselves allow this, and Rab. De Kimchi says "He who had ordained the observance of the Sabbath commanded it to be broken for the destruction of Jericho." But it does not appear that there could be any breach in the Sabbath by the people simply going round the city, the ark in company, and the priests sounding the sacred trumpets. This was a mere religious procession, performed at the command of God, in which no servile work was done. Therefore Marcion's objection, that the God of the Hebrews showed a changeableness of disposition in commanding the Sabbath to be kept sacred at one time, and then to be broken at another, is without foundation; for I must contend that no breach took place on this occasion, unless it could be made to appear that the day on which Jericho was taken was the Sabbath which is very unlikely, and which none can prove. But if even this were to be conceded, it is a sufficient answer to all such cavils, that the God who commanded the Sabbath to be set apart for rest and religious purposes, has always authority to suspend for a season the operation of merely ceremonial laws, or to abrogate them entirely, when the purpose of their institution is fulfilled. The Son of man is Lord even of the Sabbath.
