Ésaïe 44:10

Louis Segond

Qui est-ce qui fabrique un dieu, ou fond une idole, Pour n'en retirer aucune utilité?

Parallel Translations

La Bible David Martin (1744)
[Mais] qui est-ce qui a form� un [Dieu] Fort, et qui a fondu une image taill�e, pour n'en avoir aucun profit?

La Bible Ostervald (1996)
Qui forme un dieu, qui fond une image, pour n'en avoir aucun profit?

Darby's French Translation
Qui a form� un +dieu, ou fondu une image, qui n'est d'aucun profit?

Bible Verse Review
  from Treasury of Scripure Knowledge

1 Kings 12:28, Jeremiah 10:5, Daniel 3:1, Daniel 3:14, Habakkuk 2:18, Acts 19:26, 1 Corinthians 8:4

Reciprocal: Exodus 32:4 - fashioned Deuteronomy 27:15 - maketh 1 Samuel 12:21 - cannot profit 2 Kings 17:16 - molten images 2 Chronicles 25:15 - which could Isaiah 37:19 - no gods Isaiah 40:19 - General Isaiah 41:24 - ye are Isaiah 44:15 - he maketh a god Jeremiah 16:19 - wherein Zechariah 11:17 - idol Acts 14:15 - from

Gill's Notes on the Bible

Who hath formed a god,.... Who ever made one? was such a thing ever known? or can that be a god which is made or formed? who so mad, foolish and sottish, as to imagine he has made a god? or is it possible for a creature to be the maker of a god? or any so stupid as to fancy he had made one? yet such there were, so void of understanding and reason, and even common sense: "or molten a graven image": first melted it, and cast it into a mould, and then graved and polished it, and called it a god?

that is profitable for nothing? or seeing it "is profitable for nothing", as a god; cannot see the persons, nor hear the prayers, nor relieve the distresses of those that worship it; and therefore it must be great folly indeed to make an image for such a purpose, which answers no end.

Barnes' Notes on the Bible

Who hath formed a god - The Septuagint reads this verse in connection with the close of the previous verse, ‘But they shall be ashamed who make a god, and all who sculpture unprofitable things.’ This interpretation also, Lowth, by a change in the Hebrew text on the authority of a manuscript in the Bodleian library, has adopted. This change is made by reading כי kı̂y instead of מי mı̂y in the beginning of the verse. But the authority of the change, being that of a single MS. and the Septuagint, is not sufficient. Nor is it necessary. The question is designed to be ironical and sarcastic: ‘Who is there,’ says the prophet, ‘that has done this? Who are they that are engaged in this stupid work? Do they give marks of a sound mind? What is, and must be the character of a man that bas formed a god, and that has made an unprofitable graven image?

Clarke's Notes on the Bible

Verse Isaiah 44:10. Isaiah 44:9.