Ézéchiel 10:4

Darby's French Translation

Et la gloire de l'Éternel s'éleva de dessus le chérubin, et vint sur le seuil de la maison; et la maison fut remplie de la nuée, et le parvis fut rempli de la splendeur de la gloire de l'Éternel.

Parallel Translations

La Bible David Martin (1744)
Puis la gloire de l'Eternel s'�leva de dessus les Ch�rubins pour venir sur le seuil de la maison, et la maison fut remplie d'une nu�e; le parvis aussi fut rempli de la splendeur de la gloire de l'Eternel.

La Bible Ostervald (1996)
Alors la gloire de l'�ternel s'�leva de dessus les ch�rubins, et se dirigea vers le seuil de la maison; et la maison fut remplie de la nu�e, pendant que le parvis �tait rempli de la splendeur de la gloire de l'�ternel.

Louis Segond (1910)
La gloire de l'Eternel s'�leva de dessus les ch�rubins, et se dirigea vers le seuil de la maison; la maison fut remplie de la nu�e, et le parvis fut rempli de la splendeur de la gloire de l'Eternel.

Bible Verse Review
  from Treasury of Scripure Knowledge

the glory: Ezekiel 10:18, Ezekiel 1:28, Ezekiel 9:3, Ezekiel 11:22, Ezekiel 11:23, Numbers 16:19

went up: Heb. was lifted up

and the house: Ezekiel 43:5, Exodus 40:35, 1 Kings 8:10-12, 2 Chronicles 5:13, 2 Chronicles 5:14, Haggai 2:9, Revelation 15:8

Reciprocal: Numbers 9:15 - the cloud Numbers 12:10 - the cloud 1 Kings 8:9 - when 2 Chronicles 7:1 - the glory Psalms 80:1 - dwellest Isaiah 60:2 - the Lord Ezekiel 3:12 - glory Ezekiel 43:2 - the earth Ezekiel 44:4 - the glory Hosea 5:15 - return Amos 9:1 - upon Mark 13:1 - out Acts 7:55 - and saw

Gill's Notes on the Bible

Then the glory of the Lord went up from the cherub,.... Or, "cherubim"; those that were upon the mercy seat, between which the Shechinah or glorious majesty of God dwelt, in the most holy place: this is a token and intimation of the Lord's leaving of the temple; and a little before the destruction of Jerusalem by the Romans, to which this vision chiefly, if not together, refers, a voice was heard in the temple,

"let us go hence b:''

[and stood] over the threshold of the house; either of the holy of holies, from whence he was removing; or rather of the holy place, the court of the priests, the inward court, and so open to the outward court, and view of the people in it:

and the house was filled with the cloud; the temple, being forsaken of God, was filled with darkness; as an emblem of that blindness which is come upon the Jews, and will continue on them till the fulness of the Gentiles brought in:

and the court was full of the brightness of the Lord's glory; either the inward court, as the glory of the Lord passed through it, from the holy of holies; or rather the outward court, of which mention is made in Ezekiel 10:4; the glory of the Lord being on the threshold Of the house, which looked towards that, and so enlightened it. This outward court signifies the Gentiles; who, when the Lord removed from the Jewish nation and people, were favoured with the glorious light of the Gospel, and ordinances of Christ; whereby they were enlightened, and filled with the knowledge of the Lord; with the knowledge of him, who is the brightness of his father's glory, and the express image of his person; so through the fall of the Jews salvation came to the Gentiles,

Romans 11:11.

b Josephus de Bello Judaeorum, l. 6. c. 5, sect. 3.

Barnes' Notes on the Bible

A repetition of Ezekiel 9:3. Now the glory of the Lord had gone up from the cherub to the threshold of the house. Ezekiel 10:4-6 describe what had occurred before the “man went in” Ezekiel 10:3.

Clarke's Notes on the Bible

Verse Ezekiel 10:4. The glory of the Lord went up — This is repeated from Ezekiel 9:3.

The house was filled with the cloud — This is a fact similar to what occurred frequently at the tabernacle in the wilderness, and in the dedication of the temple by Solomon. What is mentioned here was the Divine shechinah, the symbolical representation of the majesty of God.