Ézéchiel 10:14

Darby's French Translation

Et chacun avait quatre faces: la première face était la face d'un chérubin, et la seconde face était la face d'un homme, et la troisième était la face d'un lion, et la quatrième, la face d'un aigle.

Parallel Translations

La Bible David Martin (1744)
Et chaque [animal] avait quatre faces : la premi�re face �tait la face d'un Ch�rubin; et la seconde face [�tait] la face d'un homme; et la troisi�me [�tait] la face d'un lion; et la quatri�me la face d'un aigle.

La Bible Ostervald (1996)
Chacun avait quatre faces: le premier, une face de ch�rubin; le second, une face d'homme; le troisi�me, une face de lion; et le quatri�me, une face d'aigle.

Louis Segond (1910)
Chacun avait quatre faces; la face du premier �tait une face de ch�rubin, la face du second une face d'homme, celle du troisi�me une face de lion, et celle du quatri�me une face d'aigle.

Bible Verse Review
  from Treasury of Scripure Knowledge

every: Ezekiel 10:21, Ezekiel 1:6-10, 1 Kings 7:29, 1 Kings 7:36, Revelation 4:7

the face of a cherub: In Ezekiel 1:10, instead of "the face of a cherub," it is "the face of an ox:" hence a cherub was in the likeness of an ox, at least as to its head. The extraordinary shape of these angelic beings, which appeared to the prophet in vision, is manifestly symbolical; for it is not to be supposed that these heavenly beings are really thus formed. The four faces, wings, and the arms of a man, denote the sublime qualities of these immediate ministers of the Deity; qualities entirely essential to fill up the extent of their duty. The face of a man denotes their intelligence; of a lion, their intrepid courage; of an ox, their patience and perseverance in labour; and of an eagle, their great penetration, their sublime sight into heavenly things, and their readiness to rise up into all that is great and divine. The wings being stretched out, signifies their readiness and rapidity in obeying the commands of their Master; the wings bent down, denotes their profound respect before the Lord of the Universe; and the man's arms under the wings, shew that zeal produces application and labour.

Reciprocal: Exodus 36:8 - cherubims 2 Chronicles 4:3 - And under Ezekiel 41:18 - and every Revelation 4:6 - four beasts

Gill's Notes on the Bible

And everyone had four faces,.... That is, everyone of the wheels, for of these the words are continued; and which agrees with Ezekiel 1:15;

Ezekiel 1:15- ::

the first face [was] the face of a cherub; this being in the room of the ox's face, Ezekiel 1:10, shows that the face of an ox and a cherub are the same; and that the living creatures have the general name of cherubim, from the face of an ox; and are so called from כרב, which in the Syriac and Chaldee languages signifies to "plough", that creature being made use of in such service:

and the second face [was] the face of a man, and the third the face of a lion, and the fourth the face of an eagle; how these are applicable to Gospel churches, and the true members of them,

Ezekiel 1:10- :.

Barnes' Notes on the Bible

The first face ... - The face of the first was the face of the cherub, and the face of the second was the face of a man, and the third the face of a lion and the fourth the face of an eagle. Of the four faces of each cherub, the seer names only one - the face looking in the direction in which that cherub leads the motion of the chariot. The face of the cherub which presented itself to the seer was that of “an ox.” When he looking northward first saw the chariot the “ox-face” was on the left side Ezekiel 1:10. This would make the ox-face look eastward, and it is not unlikely that the man might approach the chariot from the southeastern part of the inner court.

Clarke's Notes on the Bible

Verse Ezekiel 10:14. The first - was the face of a cherub — In Ezekiel 1:10, this is called the "face of an ox;" here, the "face of a cherub:" hence, a cherub was in the likeness of an ox, at least, as to its head. כרוב kerub never occurs as a verb; and its meaning cannot be precisely ascertained. Parkhurst thinks the כ caph to be here the note of similitude; and then translates כ ke, "like," רב rab or רוב rob, "the mighty one;" and, in consequence, makes the cherubim an emblem of the Holy Trinity. See his lengthy Dissertation under כרב in his Hebrew and English Lexicon.