the Second Week after Easter
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2 Kings 11:7
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Bible Verse Review
from Treasury of Scripure Knowledge
parts: or, companies, Heb. hands
go forth: 2 Kings 11:5, 2 Chronicles 23:6
Reciprocal: 1 Chronicles 9:25 - seven
Cross-References
God said, "Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the sky, and over the cattle, and over all the eretz, and over every creeping thing that creeps on the eretz."
And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
And God said, "Let us make humankind in our image and according to our likeness, and let them rule over the fish of the sea, and over the birds of heaven, and over the cattle, and over all the earth, and over every moving thing that moves upon the earth."
Then God said, "Let us make human beings in our image and likeness. And let them rule over the fish in the sea and the birds in the sky, over the tame animals, over all the earth, and over all the small crawling animals on the earth."
Then God said, "Let us make humankind in our image, after our likeness, so they may rule over the fish of the sea and the birds of the air, over the cattle, and over all the earth, and over all the creatures that move on the earth."
Then God said, "Let Us (Father, Son, Holy Spirit) make man in Our image, according to Our likeness [not physical, but a spiritual personality and moral likeness]; and let them have complete authority over the fish of the sea, the birds of the air, the cattle, and over the entire earth, and over everything that creeps and crawls on the earth."
Then God said, "Let Us make mankind in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the livestock and over all the earth, and over every crawling thing that crawls on the earth."
Furthermore God said, Let vs make man in our image according to our likenes, and let them rule ouer the fish of the sea, and ouer the foule of the heauen, and ouer the beastes, and ouer all the earth, and ouer euery thing that creepeth and moueth on the earth.
Then God said, "Let Us make man in Our image, according to Our likeness, so that they will have dominion over the fish of the sea and over the birds of the sky and over the cattle and over all the earth and over every creeping thing that creeps on the earth."
God said, "Now we will make humans, and they will be like us. We will let them rule the fish, the birds, and all other living creatures."
Gill's Notes on the Bible
And two parts of all you that go forth on the sabbath,.... The course that went out of service at the end of the sabbath; these were not suffered, not any of them, to go into the country, but were detained for the present purpose, and divided into two parts:
even they shall keep the watch of the house of the Lord about the king, these were placed in the temple where the king was, or where he should be brought forth, and be a guard on his right and left; this interpretation seems to be agreeably to the order of the text here, and is the sense of Jarchi; but there is this objection to it, that, by such a distribution of both courses, no provision is made for the services of the temple; wherefore Dr. Lightfoot c divides them into six parts, each into three, one third of the course that came in for service, the other to keep the watch at the king's house, and the other third at the gate Sur; and the course that went out, one third of them was placed at the gate behind the guard, and the other two to keep the watch of the house for the king's safety; but according to the account in 2 Chronicles 23:4, there were but three ranks or orders of them in all; wherefore the sense of Kimchi, Ben Gersom, and Abarbinel, seems most agreeable, that the first consisted of those that went in on the sabbath, not of all, but half of them, the other half being employed in the service of the sanctuary; and the other two of the course that went out, even all of them, they being entirely at leisure, who were divided into two parts, and disposed of as above.
c Prospect of the Temple, c. 20.
Barnes' Notes on the Bible
Five divisions of the guard under their five captains are distinguished here. Three of the five divisions âenter inâ on the Sabbath; the other two âgo forthâ on the Sabbath 2 Kings 11:7. By the former phrase seems to be meant the mounting guard at the royal palace (the âkingâs house,â where Athaliah then was); by the latter the serving of escort to the sovereign beyond the palace bounds. Jehoiada orders that of those whose business it would be to guard the palace on the ensuing Sabbath, one company or cohort should perform that task in the ordinary way, while another should watch the gate of Sur - or better, âthe gate of the foundationâ 2 Chronicles 23:5 - that by which the palace was usually quitted for the temple, and a third should watch another of the palace gates, called âthe gate of the guardâ (see 2 Kings 11:19). The two companies whose proper business it would be to serve as the royal escort beyond the palace walls, he orders to enter the temple, and surround the person of the young king.
2 Kings 11:6
That it be not broken down - The one word in the original text of which this is a translation occurs nowhere else; and its meaning is very doubtful.
2 Kings 11:8
Within the ranges - Rather, âwithin the ranks.â If anyone tried to break through the soldiersâ ranks to the king, or even to disturb their order, he was to be immediately slain.
