the Fourth Week after Easter
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Wycliffe Bible
Leviticus 22:1
Bible Study Resources
Dictionaries:
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- InternationalParallel Translations
The LORD spoke to Moshe, saying,
And the Lord spake unto Moses, saying,
Then Yahweh spoke to Moses, saying,
The Lord said to Moses,
The Lord spoke to Moses:
Then the LORD spoke to Moses, saying,
Then the LORD spoke to Moses, saying,
And the Lord spake vnto Moses, saying,
Then Yahweh spoke to Moses, saying,
The Lord told Moses
Adonai said to Moshe,
And Jehovah spoke to Moses, saying,
The Lord God said to Moses,
And the Lord spoke to Moses, saying,
AND the LORD spoke to Moses, saying,
The Lord commanded Moses
The Lord spoke to Moses:
And Jehovah spoke to Moses, saying,
And the LORDE talked with Moses, & sayde:
And Jehovah spake unto Moses, saying,
And the Lord said to Moses,
And the Lorde spake vnto Moyses, saying:
And the LORD spoke unto Moses, saying:
And the Lord spake vnto Moses, saying,
And the Lord spoke to Moses, saying,
And the LORD spake unto Moses, saying,
Then the LORD said to Moses,
And Jehovah speaketh unto Moses, saying,
And Yahweh spoke to Moses, saying,
And the LORD spoke to Moses, saying,
Yahweh spoke to Moses, saying,
Then the LORD spoke to Moses, saying,
The Lord said to Moses,
The Lord said to Moses,
The Lord spoke to Moses, saying:
And Yahweh spake unto Moses, saying:
And the Lord spoke to Moses saying:
And the LORD said to Moses,
God spoke to Moses: "Tell Aaron and his sons to treat the holy offerings that the Israelites consecrate to me with reverence so they won't desecrate my holy name. I am God .
Then the LORD spoke to Moses, saying,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Reciprocal: Leviticus 5:15 - in the
Cross-References
And he answerde, What wolt thou, sone? He seide, Lo! fier and trees, where is the beeste of brent sacrifice?
And lo! an aungel of the Lord criede fro heuene, and seide, Abraham! Abraham!
Which answerde, I am present. And the aungel seide to hym, Holde thou not forth thin honde on the child, nether do thou ony thing to him; now Y haue knowe that thou dredist God, and sparidist not thin oon gendrid sone for me.
And he clepide the name of that place, The Lord seeth; wherfore it is seyd, til to dai, The Lord schal see in the hil.
Sotheli the Lord seiy that Moises yede to se, and he clepide Moises fro the myddis of the buysch, and seide, Moyses! Moises! Which answeride, Y am present.
Forsothe the Lord seide to Moises, Lo! Y schal reyne to you looues fro heuene; the puple go out, that it gadere tho thingis that sufficen bi ech day; that Y asaie the puple, whethir it goith in my lawe, ether nai.
And thou schalt haue mynde of al the weie, bi which thi Lord God ledde thee by fourti yeer, bi deseert, that he schulde turmente, and schulde tempte thee; and that tho thingis that weren tretid in `thi soule schulden be knowun, whether thou woldist kepe hise comaundementis, ethir nay.
and fedde thee with manna in the wildirnesse, which manna thi fadris knewen not. And after that the Lord turmentid thee, and preuede, at the last he hadd mersi on thee,
thou schalt not here the wordis of that prophete, ether of dremere; for youre Lord God assaieth you, that he wite opynli whether ye louen hym ether nay, in al youre herte, and in al youre soule.
that in hem Y asaie Israel, whether thei kepen the weie of the Lord, and goen ther ynne, as her fadris kepten, ether nay.
Gill's Notes on the Bible
And the Lord spake unto Moses,.... Immediately after he had spoken concerning blemishes in priests, and in a continued discourse signifying, that though priests that had blemishes might eat of the holy things, yet neither they, nor even such who had not any, if they were under legal impurity, might eat of them:
saying; as follows.
Clarke's Notes on the Bible
CHAPTER XXII
Of the uncleanness of the priests, by which they were prevented
from ministering in holy things, 1-5.
How they should be cleansed, 6, 7.
The priest must not eat of any animal that had died of itself,
or was torn by wild beasts, but must keep God's ordinances,
8, 9.
No stranger, sojourner, nor hired servant shall eat of the holy
things, 10.
A servant bought with money may eat of them, 11.
Who of the priest's family may not eat of them, 12, 13.
Of improper persons who partake of the holy things unknowingly,
14-16.
Freewill-offerings, and sacrifices in general, must be without
blemish, 17-25.
The age at which different animals were to be offered to God,
26, 27.
No animal and its young shall be offered on the same day, 28.
How the sacrifice of thanks-giving was to be offered, 29, 30.
All God's testimonies to be observed, and the reason, 31-33.
NOTES ON CHAP. XXII