the Second Week after Easter
Click here to join the effort!
Read the Bible
Wycliffe Bible
Isaiah 45:15
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Yes, you are a God who hides,God of Israel, Savior.
Most assuredly you are a God who hid yourself, God of Yisra'el, the Savior.'
Verily thou art a God that hidest thyself, O God of Israel, the Saviour.
Truly, you are a God who hides himself, O God of Israel, the Savior.
Truly, You are a God who hides Himself, God of Israel, Savior!
God and Savior of Israel, you are a God that people cannot see.
Truly, You are a God who hides Himself, O God of Israel, Savior!
Most assuredly you are a God who hid yourself, God of Israel, the Savior.'
Verely thou, O God, hidest thy selfe, O God, the Sauiour of Israel.
Truly, You are a God who hides Himself,O God of Israel, Savior!
Truly You are a God who hides Himself, O God of Israel, the Savior.
People of Israel, your God is a mystery, though he alone can save.
Truly, you are a God who hides himself, God of Isra'el, Savior!
Verily thou art a God that hidest thyself, O God of Israel, the Saviour. …
You are the God people cannot see. You are the God who saves Israel.
Truly thou art a shelter, O God, the God of Israel, and his Saviour.
The God of Israel, who saves his people, is a God who conceals himself.
Surely you are a God who keeps yourself hidden, God of Israel, the savior.
Truly, You are a God who hides Himself, O God of Israel, the Savior.
O how profounde art thou o God, thou God & Sauioure of Israel?
Verily thou art a God that hidest thyself, O God of Israel, the Saviour.
Truly, you have a secret God, the God of Israel is a Saviour!
Verily Thou art a God that hidest Thyself, O God of Israel, the Saviour.
Uerely thou art a God that hidest thy selfe, O God of Israel the Sauiour.
O howe profounde art thou O God, thou God and sauiour of Israel?
For thou art God, yet we knew it not, the God of Israel, the Saviour.
Verily thou art a God that hidest thyself, O God of Israel, the Saviour.
Truly you are a God that hides yourself, O God of Israel, the Savior.
Verily thou [art] a God that hidest thyself, O God of Israel, the Savior.
Yes, you are a God who keeps hidden, O God of Israel, deliverer!
Truly You are God, who hide Yourself, O God of Israel, the Savior!
Truly, O God of Israel, our Savior, you work in mysterious ways.
It is true that You are a God Who hides Himself, O God of Israel, the One Who saves!
Truly, you are a God who hides himself, O God of Israel, the Savior.
Surely, thou, art a GOD utterly hiding thyself, - O God of Israel, able to save!
Verily thou art a hidden God, the God of Israel the saviour.
Truly, thou art a God who hidest thyself, O God of Israel, the Savior.
Surely Thou [art] a God hiding Thyself, God of Israel -- Saviour!
Clearly, you are a God who works behind the scenes, God of Israel, Savior God. Humiliated, all those others will be ashamed to show their faces in public. Out of work and at loose ends, the makers of no-god idols won't know what to do with themselves. The people of Israel, though, are saved by you, God , saved with an eternal salvation. They won't be ashamed, they won't be at loose ends, ever.
Truly, You are a God who hides Himself, O God of Israel, Savior!
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
a God: Isaiah 8:17, Isaiah 57:17, Psalms 44:24, Psalms 77:19, John 13:7, Romans 11:33, Romans 11:34
O God: Isaiah 45:17, Isaiah 12:2, Isaiah 43:3, Isaiah 43:11, Isaiah 46:13, Isaiah 60:16, Psalms 68:26, Matthew 1:22, Matthew 1:23, John 4:22, John 4:42, Acts 5:31, Acts 13:23, 2 Peter 3:18
Reciprocal: 1 Kings 8:12 - the thick Job 10:13 - hid Job 23:8 - General Psalms 89:46 - wilt Isaiah 54:8 - I hid Jeremiah 3:23 - in the Lord Jeremiah 14:8 - saviour John 5:23 - all men 1 Timothy 1:1 - God 2 Timothy 1:10 - our Titus 1:3 - God 1 John 5:20 - This is Revelation 7:10 - Salvation
Cross-References
and whanne the flok was watrid, he kisside hir, and he wepte with `vois reisid.
And whanne he hadde herd, that Jacob, the sone of his sistir, cam, he ran ayens hym, and he biclippide Jacob and kisside hym, and ledde in to his hows. Forsothe whanne the causis of the iurney weren herd,
And so Esau ran ayens his brothir, and collide hym, and Esau helde his necke, and kisside, and wepte.
And Joseph reiside the vois with wepyng, which Egipcians herden, and al the hows of Farao.
Forsothe the Lord seide to Aaron, Go thou in to the comyng of Moises in to deseert; which yede ayens Moises in to the hil of God, and kisside him.
the Lord yyue to you to fynde reste in the howsis of hosebondis, whiche ye schulen take. And sche kiste hem. Whiche bigunnen to wepe with `vois reisid,
Therfor, whanne the vois was reisid, eft thei bigunnen to wepe. Orpha kisside `the modir of hir hosebonde, and turnede ayen, and Ruth `cleuyde to `the modir of hir hosebonde.
Forsothe Samuel took `a vessel of oyle, and schedde out on the heed of Saul, and kisside hym, and seide, Lo! the Lord hath anoyntid thee in to prince on hys eritage; and thou schalt delyuere his puple fro the hond of his enemyes, that ben `in his cumpas. And this a tokene to thee, that the Lord hath anoyntid thee in to prince;
And whanne the child hadde go, Dauid roos fro the place that `yede to the south; and he felde low `in to the erthe, and worschipide the thridde tyme, and thei kissiden hem silf to gidere, and `wepten to gidere; forsothe Dauid wepte more.
Joab entride to the kyng, and telde to hym. And Absolon was clepid, and entryde to the kyng, and worschipide on the face of erthe bifor hym, and the kyng kisside Absolon.
Gill's Notes on the Bible
Verily thou art a God that hideth thyself,.... Who hid himself from the Gentile world for some hundreds of years, who had no knowledge of the true God, lived without him in the world, and whose times of ignorance God overlooked, and suffered them to walk in their own ways; though now he would make himself known by his Gospel sent among them, and blessed for the conversion of them. He is also a God that hides himself from his own people at times, withdraws his gracious presence, and withholds the communication of his love and grace. These seem to be the words of the prophet, speaking his own experience, and that of other saints: or rather of the church, upon the access of the Gentiles to her, declaring what the Lord had been to them in former times; but now had showed himself to them in a way of grace and mercy. Some render it "thou art the hidden God" z; invisible in his nature; incomprehensible in his essence; not to be found out to perfection, nor to be traced in his providential dispensations; his judgments are unsearchable, and his ways past finding out. It may be applied to Christ in his state of humiliation; for though he was God manifest in the flesh, yet the glory of his deity was seen but by a few, being hid in the coarse veil of humanity; he appearing in the form of a servant, who was in the form of God, and equal to him; and to him the following words agree:
O God of Israel, the Saviour; for he is God over all, and the God of his spiritual Israel in an especial manner; and the Saviour of them from sin, wrath, condemnation, and death, by his obedience, sufferings, and death; or if it is to be understood of God the Father, who is the God of Israel, he is the Saviour of them by his Son.
z אתה אל מסתתר "tu es Deus absconditus", V. L. Tigurine version; "tu es abditus Deus Israelis", Syr.
Barnes' Notes on the Bible
Verily thou art a God that hidest thyself - That is, that hidest thy counsels and plans. The idea is, that the ways of God seems to be dark until the distant event discloses his purpose; that a long series of mysterious events seem to succeed each other, trying to the faith of his people, and where the reason of his doings cannot be seen. The remark here seems to be made by the prophet, in view of the fact, that the dealings of God with his people in their long and painful exile would be to them inscrutable, but that a future glorious manifestation would disclose the nature of his designs, and make his purposes known (see Isaiah 55:8-9): ‘My thoughts are not your thoughts, neither are your ways my ways’ (compare Psalms 44:24; the notes at Isaiah 8:17).
The Saviour - Still the Saviour of his people, though his ways are mysterious and the reasons of his dealings are unknown. The Septuagint renders this, ‘For thou art God, though we did not know it, O God of Israel the Saviour.’ This verse teaches us that we should not repine or complain under the mysterious allotments of Providence. They may be dark now. But in due time they will be disclosed, and we shall be permitted to see his design, and to witness results so glorious, as shall satisfy us that his ways are all just, and his dealings right.
Clarke's Notes on the Bible
Verse Isaiah 45:15. Verily thou art a God that hidest thyself — At present, from the nations of the world.
O God of Israel, the Saviour — While thou revealest thyself to the Israelites and savest them.