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Wycliffe Bible
Hebrews 11:3
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By faith we understand that the universe was created by the word of God, so that what is seen was made from things that are not visible.
Through faith we vnderstand that the worlds were framed by the word of God, so that things which are seene were not made of things which doe appeare.
Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible.
By faith we understand that the world has been created by the word of God so that what is seen has not been made out of things that are visible.
It is by faith we understand that the whole world was made by God's command so what we see was made by something that cannot be seen.
By faith we understand that the worlds were prepared by the word of God, so that what is seen was not made out of things which are visible.
By faith we understand that the worlds were prepared by the word of God, so that what is seen was not made out of things which are visible.
By faith we understand that the universe was formed at God's command, so that what is seen was not made out of what was visible.
Because of our faith, we know that the world was made at God's command. We also know that what can be seen was made out of what cannot be seen.
By trusting , we understand that the universe was created through a spoken word of God, so that what is seen did not come into being out of existing phenomena.
By faith we apprehend that the worlds were framed by [the] word of God, so that that which is seen should not take its origin from things which appear.
Faith helps us understand that God created the whole world by his command. This means that the things we see were made by something that cannot be seen.
Through faith we vnderstand that the world was ordeined by the worde of God, so that the things which we see, are not made of things which did appeare.
For it is through faith we understand that the worlds were framed by the word of God, so that the things which are seen came to be from those which are not seen.
It is by faith that we understand that the universe was created by God's word, so that what can be seen was made out of what cannot be seen.
By faith we understand the worlds were created by the word of God, in order that what is seen did not come into existence from what is visible.
By faith we understand the ages to have been framed by the Word of God, so that the things seen should not come into being out of things that appear.
By faith [that is, with an inherent trust and enduring confidence in the power, wisdom and goodness of God] we understand that the worlds (universe, ages) were framed and created [formed, put in order, and equipped for their intended purpose] by the word of God, so that what is seen was not made out of things which are visible.
By faith we understand that the worlds have been framed by the word of God, so that what is seen hath not been made out of things which appear.
By faith it is clear to us that the order of events was fixed by the word of God, so that what is seen has not been made from things which only seem to be.
By faith, we understand that the universe has been framed by the word of God, so that what is seen has not been made out of things which are visible.
By faith we understand that the universe was prepared by the word of God, so that what is seen was made from things that are invisible.Genesis 1:1; Psalm 33:6; John 1:3; Hebrews 1:2; 2 Peter 3:5;">[xr]
For by faith we perceive that the worlds were ordained by the word of Aloha, and (how) these (things) which are seen were from those which are not seen.
For by faith, we understand that the worlds were framed by the word of God; and that things seen, originated from those that are not seen.
Through fayth, we vnderstande that the worldes were ordeined by the word of God, and that thynges whiche are seene, were made of thynges whiche were not seene.
By faith we understand that the worlds have been framed by the word of God, so that what is seen hath not been made out of things which do appear.
By faith, we understand that the universe has been framed by the word of God, so that what is seen has not been made out of things which are visible.
Through faith we understand that the worlds were framed by the word of God, so that the things which are seen were made of things which do not appear.
Through faith we understand that the worlds came into being, and still exist, at the command of God, so that what is seen does not owe its existence to that which is visible.
By faith we understand that the worlds have been framed by the word of God, so that what is seen has not been made out of things which appear.
Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which appeared.
By faith we understand that the worlds were set in order at God's command, so that the visible has its origin in the invisible.
By faith we understand that the worlds were framed by the word of God, so that the things which are seen were not made of things which are visible.
By faith we understand that the entire universe was formed at God's command, that what we now see did not come from anything that can be seen.
Through faith we understand that the world was made by the Word of God. Things we see were made from what could not be seen.
By faith we understand that the worlds were prepared by the word of God, so that what is seen was made from things that are not visible.
By faith, we understand the ages to have been fitted together, by declaration of God, - to the end that, not out of things appearing, should that which is seen, have come into existence.
By faith we understand that the world was framed by the word of God: that from invisible things visible things might be made.
By faith we understand that the world was created by the word of God, so that what is seen was made out of things which do not appear.
Thorow fayth we vnderstonde that the worlde was ordeyned by the worde of god: and that thynges which are sene were made of thynges which are not sene.
by faith we understand the ages to have been prepared by a saying of God, in regard to the things seen not having come out of things appearing;
Thorow faith we vnderstonde, that the worlde and all the thinges which are sene, were made of naughte by the worde of God.
'Tis by faith we learn that the worlds were framed by the word of God, so that the visible world was not made out of any thing that did appear.
By faith, we see the world called into existence by God's word, what we see created by what we don't see.
It's faith that helps us see that God made everything in the universe and we don't need more explanation than that.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
faith: Hebrews 1:2, Genesis 1:1-31, Genesis 2:1, Psalms 33:6, Isaiah 40:26, Jeremiah 10:11, Jeremiah 10:16, John 1:3, Acts 14:15, Acts 17:24, Romans 1:19-21, Romans 4:17, 2 Peter 3:5, Revelation 4:11
Reciprocal: Deuteronomy 32:11 - General Psalms 33:9 - For Isaiah 45:12 - made the earth John 1:10 - and the world was Romans 2:27 - judge Hebrews 11:5 - this testimony
Cross-References
and seiden, Come ye, and make we to vs a citee and tour, whos hiynesse stretche `til to heuene; and make we solempne oure name bifor that we be departid in to alle londis.
And he seide, Lo! the puple is oon, and o langage is to alle, and thei han bigunne to make this, nethir thei schulen ceesse of her thouytis, til thei fillen tho in werk; therfor come ye, go we doun,
and scheende we there the tunge of hem, that ech man here not the voys of his neiybore.
Also Falech lyuede thretti yeer, and gendride Reu;
Forsothe the valey of the wode hadde many pittis of pitche; and so the kyng of Sodom and the kyng of Gomorre turneden the backis, and felden doun there; and thei that leften fledden to the hil.
and brouyten her lijf to bitternesse bi hard werkis of cley and to tijl stoon, and bi al seruage, bi which thei weren oppressid in the werkis of erthe.
And whanne sche myyte not hele, thanne sche took a `leep of segge, and bawmede it with tar and pitch, and puttide the yong child with ynne, and puttide hym forth in a `place of spier of the brenke of the flood,
Also he ledde forth the puple therof, and sawide, and `dide aboute hem `yrun instrumentis of turment, and departide with knyues, and `ledde ouer bi the licnesse of tijl stoonus; so he dide to alle the citees of the sones of Amon. And Dauid turnede ayen, and al his oost, in to Jerusalem.
Sodeynli thei schulen schete hym, and thei schulen not drede; thei maden stidefast to hem silf a wickid word. Thei telden, that thei schulden hide snaris; thei seiden, Who schal se hem?
If thei seien, Come thou with vs, sette we aspies to blood, hide we snaris of disseitis ayens an innocent without cause;
Gill's Notes on the Bible
Through faith we understand that the worlds were framed by the word of God,.... The celestial world, with its inhabitants, the angels; the starry and ethereal worlds, with all that is in them, the sun, moon, stars, and fowls of the air; the terrestrial world, with all upon it, men, beasts, c. and the watery world, the sea, and all that is therein: perhaps some respect may be had to the distinction of worlds among the Jews :-, though the apostle can scarce be thought to have any regard to their extravagant notions of vast numbers of worlds being created: they often speak of three hundred and ten worlds, in all which, they say, there are heavens, earth, stars, planets, c. f and sometimes of eighteen thousand g; but these notions are rightly charged by Philo h with ignorance and folly. However, as many worlds as there are, they are made "by the Word of God"; by Christ, the essential Word of God, to whom the creation of all things is ascribed in John 1:1. And this agrees with the sentiments of the Jews, who ascribe the creation of all things to the Word of God, as do the Targumists i, and Philo the Jew k. And these are "framed" by the Word, in a very beautiful and convenient order; the heavens before the earth; things less perfect, before those that were more so in the visible world, or terraqueous globe; and things for men, before men, for whom they were; and it is by divine revelation and faith that men form right notions of the creation, and of the author of it, and particularly of the origin of it, as follows:
so that things which are seen: as the heaven, earth, and sea, and in which the invisible things of God, the perfections of his nature, are discerned:
were not made of things which do appear; they were not made from pre-existent matter, but out of nothing, out of which the rude and undigested chaos was formed; and from that invisible mass, covered with darkness, were all visible things brought into a beautiful order; and all from secret and hidden ideas in the divine minds; and this also is the faith of the Jews, that the creation of all things is מאין, "out of nothing" l. There seems to be an allusion to the word ברא, used for creation, which signifies to make appear a thing unseen; and is rendered in the Septuagint version by δεικνυμι, Numbers 16:30 and
καταδεικνυμι, Isaiah 40:26 to show, or make appear; and thus God created, or made to appear, the heavens and earth, which before were not in being, and unseen, Genesis 1:1 and created to make, as in Genesis 2:3 that is, made them to appear, that he might put them into the form and order they now are.
f Misn. Oketzim, c. 3. sect. 12. Targum Jon. in Exod. xxviii. 30. Kettoreth Hassamim in Targum Jon. in Gen. fol. 4. 4. Lex. Cabel. p. 60, 61. g T. Bab. Avoda Zara, fol. 3. 2. Yalkut, par. 2. fol. 50. 4. h De Opificio, p. 39. i Targum Oak. in Deut. xxxiii. 27. & Ben Uzziel in Isa. xlviii. 13. k De Opificio, p. 4. & Leg. Alleg. l. 1. p. 44. l Tzeror Hammor, fol. 1. 1. Kettoreth Hassamim in Targ. Jon in Gen. fol. 5. 1, 2.
Barnes' Notes on the Bible
Through faith we understand that the worlds were framed - The first instance of the strength of faith which the apostle refers to is that by which we give credence to the declarations in the Scriptures about the work of creation; Genesis 1:1. This is selected first, evidently because it is the first thing that occurs in the Bible, or is the first thing there narrated in relation to which there is the exercise of faith. He points to no particular instance in which this faith was exercised - for none is especially mentioned - but refers to it as an illustration of the nature of faith which every one might observe in himself. The “faith” here exercised is confidence in the truth of the divine declarations in regard to the creation. The meaning is, that our knowledge on this subject is a mere matter of faith in the divine testimony. It is not that we could “reason” this out, and demonstrate that the worlds were thus made; it is not that profane history goes back to that period and informs us of it; it is simply that God has told us so in his word. The “strength” of the faith in this case is measured:
(1)By the fact that it is mere faith - that there is nothing else on which to rely in the case, and,
(2)By the greatness of the truth believed.
After all the acts of faith which have ever been exercised in this world, perhaps there is none which is really more strong, or which requires higher confidence in God, than the declaration that this vast universe has been brought into existence by a word!
We understand - We attain to the apprehension of; we receive and comprehend the idea. Our knowledge of this fact is derived only from faith, and not from our own reasoning.
That the worlds - In Genesis 1:1, it is “the heaven and the earth.” The phrase which the apostle uses denotes a plurality of worlds, and is proof that he supposed there were other worlds besides our earth. How far his knowledge extended on this point, we have no means of ascertaining, but there is no reason to doubt that he regarded the stars as “worlds” in some respects like our own. On the meaning of the Greek word used here, see the notes on Hebrews 1:2. The plural form is used there also, and in both cases, it seems to me, not without design.
Were framed - It is observable that the apostle does not here use the word “make or create.” That which he does use - καταρτίζω katartizō - means to put in order, to arrange, to complete, and may be applied to that which before had an existence, and which is to be put in order, or re-fitted; Matthew 4:24; Mark 1:19; Matthew 21:6; Hebrews 10:5. The meaning here is, that they “were set in order” by the Word of God. This implies the act of creation, but the specific idea is that of “arranging” them in the beautiful order in which they are now. Doddridge renders it “adjusted.” Kuinoel, however, supposes that the word is used here in the sense of “form, or make.” It has probably about the meaning which we attach to the phrase “fitting up anything,” as, for example, a dwelling, and includes all the previous arrangements, though the thing which is particularly denoted is not the making, but the arrangemenent. So in the work here referred to. “We arrive at the conviction that the universe was prepared or arranged in the present manner by the Word of God.”
By the word of God - This does not mean here, by the “Logos,” or the second person of the Trinity, for Paul does not use that term here or elsewhere. The word which he employs is ῥῆμα rēma - “rema” - meaning properly a word spoken, and in this place “command;” compare Genesis 1:3, Genesis 1:6,Genesis 1:9, Genesis 1:11, Genesis 1:14, Genesis 1:20; Psalms 33:6. “By the word of the Lord were the heavens made; and all the host of them by the breath of his mouth.” In regard to the agency of the Son of God in the work of the creation, see the notes on Hebrews 1:2; compare the notes on John 1:3.
So that things which are seen - The point of the remark here is, that the visible creation was not moulded out of pre-existing materials, but was made out of nothing. In reference to the grammatical construction of the passage, see Stuart, Commentary in loc. The doctrine taught is, that matter was not eternal; that the materials of the universe, as well as the arrangement, were formed by God, and that all this was done by a simple command. The “argument” here, so far as it is adapted to the purpose of the apostle, seems to be, that there was nothing which “appeared,” or which was to be “seen,” that could lay the foundation of a belief that God made the worlds; and in like manner our faith now is not to be based on what; “appears,” by which we could infer or reason out what would be, but that we must exercise strong confidence in Him who had power to create the universe out of nothing. If this vast universe has been called into existence by the mere word of God, there is nothing which we may not believe he has ample power to perform.
Clarke's Notes on the Bible
Verse Hebrews 11:3. Through faith we understand — By worlds, τους αιωνας, we are to understand the material fabric of the universe; for αιων can have no reference here to age or any measurement of time, for he speaks of the things which are SEEN; not being made out of the things which do APPEAR; this therefore must refer to the material creation: and as the word is used in the plural number, it may comprehend, not only the earth and visible heavens, but the whole planetary system; the different worlds which, in our system at least, revolve round the sun. The apostle states that these things were not made out of a pre-existent matter; for if they were, that matter, however extended or modified, must appear in that thing into which it is compounded and modified, consequently it could not be said that the things which are seen are not made of the things that appear; and he shows us also, by these words, that the present mundane fabric was not formed or reformed from one anterior, as some suppose. According to Moses and the apostle we believe that God made all things out of nothing. See the note on "Genesis 1:1", c.
At present we see trees of different kinds are produced from trees beasts, birds, and fishes, from others of the same kind; and man, from man: but we are necessarily led to believe that there was a first man, who owed not his being to man; first there were beasts, c., which did not derive their being from others of the same kind and so of all manner of trees, plants, c. God, therefore, made all these out of nothing his word tells us so, and we credit that word.
